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秋田は日本の未来だ――．世界最速ペースで進む日本の少子高齢化．中でも最も進行が早い世界最先端の高齢化地域・秋田でいま何が起きているのか？

How we can meet the challenges of our age by moving away from the political and economic philosophies of both the left and right to a more equitable re-organization of society, economy, land and food production, driven by the local community rather than a central government.

Rory Stewart spent nearly a decade as an MP of Britain's most rural constituency, Penrith and the Border. As he came to know and love this part of Cumbria, he found inspiration in the beauty of its landscape, its rugged history as a frontier land, and in the spirit of its people. Drawing on pieces originally written for a local newspaper, Debatable Land is an unforgettable portrait of rural Britain today, as well as a timeless evocation of the history, people and landscape of Cumbria.

Die stolze bäuerliche Landwirtschaft mit Viehmärkten, Selbstversorgung und harter Knochenarbeit ist im Laufe der Sechzigerjahre in rasantem Tempo und doch ganz leise verschwunden. Ewald Frie erzählt am Beispiel seiner Familie von der großen Zäsur. Mit wenigen Strichen, anhand von vielsagenden Szenen und Beispielen zeigt er, wie die Welt der Eltern unterging, die Geschwister anderen Lebensentwürfen folgten und der allgemeine gesellschaftliche Wandel das Land erfasste.

There once was a time when Black Americans up and down the socioeconomic ladder lived in and around the same neighborhoods. Part of this was a consequence of racially discriminatory federal, state, and city housing policies, such as exclusionary Federal Housing Authority practices and racially restrictive deeds and covenants, which prevented those who had the financial means from living anywhere else. Today, many of these neighborhoods are now centers of concentrated poverty.

When writer Simon Barnes heard a Cetti's warbler sing out as he turned up to look at a house for sale, he knew immediately that he had found his new home. The fact that his garden backed onto an area of marshy land only increased the possibilities, but there was always the fear that it might end up in the wrong hands and be lost to development or intensive farming.

Just hours after his grandfather's funeral in the remote Northern Territory community of Yuendumu, 19-year-old Warlpiri man Kumanjayi Walker was dead. Three days later, Rolfe was charged with murder, the first time a police officer had been charged for killing a First Nations person in the Northern Territory in 130 years. In Death in Yuendumu, the ABC journalist who broke the story gives a clear-eyed account of the failed systems that led to this tragedy.

In the sequel to Seamus O'Rourke's popular first memoir, Standing in Gaps, this innocent Leitrim lad finally flees the nest, briefly sampling life in New York, Dublin and London – before inevitably returning to his beloved, duller than dishwater existence at home, a life which now includes alcohol, Doctor Hook and some low-budget romance. But man does not live on romance alone and Seamus needs to get to the bottom of his general uselessness, spurred on as always by his ever-the-realist father, who prophesised his mediocrity from an early age.

For most of her youth and early adulthood, Tara Couture had a deep fear of death. When her mother left the house, Tara would beg her to stay, certain that death was right around the corner. As the threat loomed in her mind, distraction in its many forms became her only relief. In her twenties, determined to manifest her long-time dream of owning a farm, Tara worked alongside a cattleman, Richard, whose perspectives on life and death would come to transform her own.

For all the attempts to understand the state of American politics and the blue/red divide, we've ignored what economic and cultural loss can do to pride. What happens, Arlie Russell Hochschild asks, when a proud people in a hard-hit region suffer the deep loss of pride and are confronted with a powerful political appeal that makes it feel "stolen"? Hochschild's research drew her to Pikeville, Kentucky, in the heart of Appalachia, within the whitest and second-poorest congressional district in the nation.

In the 1980s, Phil Bellfy pondered the question: Why does Sault, Ontario, appear to be so prosperous, while the "Sault" on the American side has fallen into such a deplorable state? Could the answer be that the "American side" was little more than a "resource colony"--or to use the academic jargon of "Conflict and Change" Sociology--an "Internal Colony."

The Ghost Lab tells the astonishing story of the wild ecosystem of paranormal profiteers and consumers. But it also reveals how the twin scourges of declining scientific literacy and eroding trust in institutions have created space for armies of pseudoscientists to step into the minds of an increasingly credulous public.

When actor, playwright and comedian Seamus O'Rourke first published Standing in Gaps in 2020 it found a wide audience amongst readers in rural Ireland. With a distinct talent for seeing the absurd in the ordinary, mundane lives of people who 'had nothing better to be at' and making it hilarious, Standing in Gaps manages to turn back time and transport the listener to a place where everything moved slowly – and in the Leitrim of the '60s, '70s and '80s, that means really slowly.

From farmer, lawyer, and political activist John Klar comes a bold, solutions-based plan for Conservatives that gets beyond the fatuous pipe dreams and social-justice platitudes of the dominant, Liberal “Green” agenda—offering a healthy way forward for everyone.

Todos los protagonistas de las novelas de Paasilinna, el popularísimo autor finlandés, rechazan la normalidad, la mediocridad, la renuncia a los sueños, el aceptar las imposiciones y los compromisos; pero Gunnar Huttunen es la encarnación misma de esa resistencia, llevada hasta sus secuencias más extremas.

The countryside is almost sacred to many Britons. There is a depth of feeling about rural places, the moors and lochs, valleys and mountains, cottages and country houses. Yet the British countryside, so integral to our national identity, is rarely seen as having anything to do with British colonialism. In Our Island Stories, Corinne Fowler brings rural life and colonial rule together with transformative results. Through ten country walks with varied companions, Fowler combines local and global history, connecting the Cotswolds to Calcutta, Dolgellau to Virginia, and Grasmere to Canton.

Der vorliegende Text setzt sich mit dem Thema Individualität in Groß- bzw. Kleinstädten und ländlichen Gegenden und damit mit den unterschiedlichen Wahrnehmungen dieses womöglich unterschiedlichen Menschenschlags auseinander. Keiner wundert sich in Berlin-Wedding über 14jährige, die ihre Babywagen durch die Gegend schieben, während in ländlichen Gegenden bereits ein unverheirateter 30jähriger Mann zum Gesprächsstoff der Nachbarn wird.

Love for the Land explores the power and potential of people-place relationships. Through clear and compelling prose, it elevates the virtues of imagination, affection, and fidelity—concepts promoted by farmer-writer Wendell Berry—and shows how they motivate small- and mid-scale farmers to care for the land, even in the face of adversity. Paying particular attention to farmland loss from suburban sprawl, rampant agricultural consolidation, and, for farmers of color, racial injustice, Brooks Lamb reckons with the harsh realities that these farmers face.

The neighborhoods we live in impact our lives in so many ways: they determine who we know, what resources and opportunities we have access to, the quality of schools our kids go to, our sense of security and belonging, and even how long we live. Yet too many of us live in neighborhoods plagued by rising crime, school violence, family disintegration, addiction, alienation, and despair. In Fragile Neighborhoods, fragile states expert Seth D. Kaplan offers a bold new vision for addressing social decline in America, one zip code at a time.

Sense pràcticament adonar-nos-en, vam desconnectar de la vida rural amb l'assumpció de no tornar-hi més. Amb el temps, ens hem obstinat a generar un debat que ha confrontat la ruralitat i la urbanitat en uns termes molt simplistes: hem associat el camp i les muntanyes a unes pràctiques antigues marcades per la precarietat i l'aïllament, i les ciutats a la modernitat, al benestar i a la comoditat, que ha exterminat, però tot allò que ha considerat antic, inservible, lent i caduc.