検索キーワード： 社会階級・経済格差

In the COVID crisis, the beloved shepherd of over one billion Catholics saw the cruelty and inequity of our society exposed more vividly than ever before. He also saw, in the resilience, generosity, and creativity of so many people, the means to rescue our society, our economy, and our planet. In direct, powerful prose, Pope Francis urges us not to let the pain be in vain.

In 1890s America Thorstein Veblen attacked a careless acceptance of prevailing social structures, identifying ancient roots for ‘pecuniary culture’ and ‘conspicuous consumption’–realities that promoted materialism and squashed fulfilment. In The Theory of the Leisure Class the worthy Engineer, creating essential products for all, is pitted against the predatory Businessman, exempt from grubby industrial toil and focussed on useless profits.

In this revolutionary book, renowned MIT economists Abhijit V. Banerjee and Esther Duflo take on this challenge, building on cutting-edge research in economics explained with lucidity and grace. Original, provocative, and urgent, Good Economics for Hard Times makes a persuasive case for an intelligent interventionism and a society built on compassion and respect. It is an extraordinary achievement, one that shines a light to help us appreciate and understand our precariously balanced world.

Why do radical movements and spaces sometimes feel laden with fear, anxiety, suspicion, self-righteousness, and competition? Montgomery and bergman call this phenomenon rigid radicalism: congealed and toxic ways of relating that have seeped into social movements, posing as the “correct” way of being radical. In conversation with organizers and intellectuals from a wide variety of political currents, the authors explore how rigid radicalism smuggles itself into radical spaces, and how it is being undone.

The pressures that separate us have a common root: our tendency to cast people and groups in irreconcilable terms – or the process of "othering." This book gives vital language to this universal problem, unveiling its machinery at work across time and around the world. To subvert it, john a. powell and Stephen Menendian make a powerful and sweeping case for adopting a paradigm of belonging that does not require the creation of an "other." This new paradigm hinges on transitioning from narrow to expansive identities.

In a country of critics and where shouting and snarky tweets dominate public communication, neighborliness is in short supply. Duct-tape Community - Hope for Neighborliness in an Unequal World finds it in the most unexpected places, from public housing janitors to farmers in overalls.

In 1967, as the city of Newark, New Jersey, was engulfed by civil unrest after the beating of a Black cab driver by white police officers, the monks of Newark Abbey stood on the roof of the monastery and watched their city burn. In the years that followed, as crushing poverty and racial tensions in the city worsened, some of the monks voted to leave—and St. Benedict’s Prep, the school they had run for over a century, was forced to close its doors.

An enlightening and entertaining inside look at the lifestyles of America's extremely wealthy from the bestselling author of "Our Crowd" It's no secret that the rich are different from the rest of us. But the rich, as author Stephen Birmingham so insightfully points out, are also different from the very rich. There's Society, and then there's Real Society, and it takes multiple generations for families of the former to become entrenched in the latter.

Here we find the roots of growing public resentment. Despite headlines heralding growth and prosperity, most Americans have fallen behind. They’re working harder year upon year not to get ahead but merely to stay apace. For them, the American dream appears to be slipping farther and farther away. Beneath the resentment is something else: The misleading statistics that shape our understanding of reality are steering powerful policymakers to make misguided decisions at the federal, state, and local levels alike. And, for most Americans, the results continue to be catastrophic.

In Dangerous Memory, renowned politician, author, and musician Charlie Angus undertakes a major rethink of the cultural and political shifts of the 1980s, an era that unleashed an unprecedented looting of the economy, the environment, and the common good that continues to haunt us today. Expertly weaving his story within the larger narrative of the times, Angus elucidates such key events as the Chernobyl disaster, the Digital Revolution, the AIDS epidemic, the fight against South African apartheid, the rise of neoliberalism, and the fall of the Berlin Wall.

The Education Myth questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the 18th and 19th centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.

We all notice when the poor get poorer: when there are more rough sleepers and food bank queues start to grow. But if the rich become richer, there is nothing much to see in public and, for most of us, daily life doesn't change. Or at least, not immediately. In this astonishing, eye-opening intervention, world-leading philosopher and economist Ingrid Robeyns exposes the true extent of our wealth problem, which has spent the past fifty years silently spiralling out of control.

An exploration of forceful communication strategies and their application in society.

Grace Blakeley erfindet Kapitalismuskritik neu. Theoretisch fundiert, erfrischend klug und mit umfassender Recherche zeigt sie, dass kapitalistische Strukturen Freiheitnicht fördern, sondern bedrohen. Die Krisen dieser Welt sind keine Ausnahmen, sondern logische Folge des real existierenden Kapitalismus. Nur wenn die Macht von Großkonzernen und der Finanzwelt eingehegt wird, kann die Politik der Alternativlosigkeit überwunden und die Demokratie gerettet werden.

Joseph E. Stiglitz has had a remarkable career. What brought him to economics were his concerns about the inequality and discrimination he saw growing up. Wanting to understand what drives it and what can be done about it has been his lifelong passion. This book gathers together and extends to new frontiers this lifelong work, drawing upon the challenges and insights of each of these phases of his career.

Getting to Reparations makes a logical and necessary case for reparations for Black Americans. It lays out a path as to how we might achieve this, built on the frameworks used throughout U.S. history by the government to pay restitution. It is now time to do the same for America's Black population.

There are fewer than 5000 people who can genuinely claim to be members of the British aristocracy, and yet they loom large in the popular consciousness. We're fascinated by their houses and estates, their lives and loves, their foibles and eccentricities. And we entertain the strong suspicion that, while they may be fellow citizens, they are very far from being People Like Us. In Heirs and Graces Eleanor Doughty draws on her unparalleled access to a bewildering range of dukes, duchesses, earls and others to create a vivid picture of who they are and how they tick.

Since the Great Recession, recent college grads have confronted an alarming reality: the economic engine that propelled earlier generations into the middle class has begun to stall out. Millions of workers with degrees have faced crushing debt while settling for jobs below their qualifications. The anger of this college-educated working class finally boiled over during the Covid pandemic, when workers at companies like Apple and Starbucks shocked corporate America by voting to unionize.

Despite reform efforts that have grown in scope and intensity over the last two decades, the machine of American mass incarceration continues to flourish. In this powerful polemic, formerly incarcerated activist, essayist, and organizer Emile Suotonye DeWeaver argues that the root of the problem is white supremacy.

Syeda X left the holy city of Banaras (now Varanasi) for Delhi with her young family in the aftermath of riots and communal violence in the early '90s. In Delhi, she settled into the life of a poor migrant, juggling multiple jobs a day - from sewing soccer balls and removing the stems from raisins, to shelling almonds sold in bulk to multinationals and assisting in illegal abortions. Syeda has held over 50 different jobs in 30 years, earning paltry sums in the process. And if she ever took a day off, her job would be lost to another faceless migrant.