検索キーワード： 社会階級・経済格差

How do we set aside race, colour, creed, class, age, religion, sexual orientation, physicality and all of our perceived differences? Is it truly possible to live without prejudice? And why should we want to? Offering six stories and six simple steps, Diversify explores the value we place on social packaging - how it shapes the way we see ourselves, determines who we become and limits the opportunities available to us.

In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash.

Geld gab es in ihrer Familie immer zu wenig. Als Kind fragte sie sich deshalb, wie manche achtlos hunderte Euro für Taschen, Schuhe, Steaks ausgeben können, während es gleichzeitig so viele Menschen gibt, für die 100 Euro ein kleines Vermögen sind. Inzwischen ist sie selbst eine von denen geworden, die verschwenderisch Geld ausgeben: 60 Euro für einen Skipass, 225 Euro für eine Katzentherapeutin, 748 Euro für ein Brautkleid. Immer noch rechnet sie die Beträge in Hartz-IV-Regelsätze um. Ganz offen erzählt Anna Mayr von ihrer eigenen Bürgerlichwerdung.

Christopher ‘Pip’ Fallow was born in the coal-miner’s cottage where his family of eight lived, in a village near Durham. Pip was destined to join his father and brothers down the pit, but the closure of his village’s mine in the 1980s saw him at the back of the dole queue like the rest. This is Pip’s story of being ‘dragged up proppa’, living by his wits, working and travelling the world before finally settling a few miles from where he grew up.

Tech is often thought to be at the helm of innovation, yet the economic disparities between white, Black, and Latinx workers continue to persist. In What We Build with Power, activist and organizer David Delmar Sentíes argues that tech is in a position to move beyond empty platitudes and towards an organized workforce that values the economic wellbeing of Black and Latinx communities.

Dr. Arline T. Geronimus coined the term “weathering” to describe the effects of systemic oppression—including racism and classism—on the body. In Weathering, based on more than 30 years of research, she argues that health and aging have more to do with how society treats us than how well we take care of ourselves. She explains what happens to human bodies as they attempt to withstand and overcome the challenges and insults that society leverages at them, and details how this process ravages their health. And she proposes solutions.

The United States, the richest country on earth, has more poverty than any other advanced democracy. Why? Why does this land of plenty allow one in every eight of its children to go without basic necessities, permit scores of its citizens to live and die on the streets, and authorize its corporations to pay poverty wages?

The promise that you can “pull yourself up by your bootstraps” is central to the story of the American Dream. It’s the belief that if you work hard and rely on your own resources, you will eventually succeed. However, time and again we have seen how this foundational myth, with its emphasis on individual determination, brittle self-sufficiency, and personal accomplishment, does not help us. Instead, as income inequality rises around us, we are left with shame and self-blame for our condition.

Author Laura Jessy Highbury uses empirical evidence from a range of disciplines - anthropology, economics, epidemiology, medicine, nutrition science, social advertising, psychology, public health, sociology, and urban planning - to examine America's obesity problem.

Catherine Coleman Flowers grew up in Lowndes County, Alabama, a place that’s been called “Bloody Lowndes” because of its violent, racist history. Once the epicenter of the voting rights struggle, today it’s Ground Zero for a new movement that is Flowers’s life’s work. It’s a fight to ensure human dignity through a right most Americans take for granted: basic sanitation. Too many people, especially the rural poor, lack an affordable means of disposing cleanly of the waste from their toilets, and, as a consequence, live amid filth.

Dishing the Dirt tells the real-life story of house cleaners for the first time. Journalist Nick Duerden spoke to joyful cleaners, slave labourers, women who dust nude for men, gay cleaners, and butlers running the homes of multi-millionaires for this insightful, surprising and gripping non-fiction book.

A vivid and enlightening oral history of homelessness in the Las Vegas storm drains and the hard work of reentering mainstream society. Dark Days, Bright Nights is the follow-up to the best-selling Beneath the Neon and shares the harrowing stories of Sin City's most marginalized people, from bottoming out in homelessness to mending relationships with family and adjusting to jobs, housing, and sobriety.

Bankruptcy is the busiest federal court in America. In theory, bankruptcy in America exists to cancel or restructure debts for people and companies that have way too many—a safety valve designed to provide a mechanism for restarting lives and businesses when things go wrong financially. Legal scholar Melissa B. Jacoby shows how bankruptcy has also become an escape hatch for powerful individuals, corporations, and governments, contributing in unseen and poorly understood ways to race, gender, and class inequality in America.

Elite networks are informal social networks between politicians in power and top executives of politically connected firms where personal ties and long-term interactions build trust and loyalty between involved actors. Both groups draw benefits from these interactions; politicians stay in power, and corporate executives extract rents for their firms. Firms reward connected executives with higher salaries thus widening the dispersion of earnings in society. In Elite Networks, Vuk Vukovic offers a different perspective on the long-run origins of inequality.

Poverty is big business in America. The federal government spends about $900 billion a year on programs that directly or disproportionately impact poor Americans, including antipoverty programs. States and local governments spend tens of billions more. Ironically, these enormous sums fuel the "corporate poverty complex," a vast web of hidden industries and entrenched private-sector interests that profit from the bureaucracies regulating the lives of the poor.

Historian Calvin Schermerhorn traces four hundred years of Black dispossession and decapitalization—what Frederick Douglass called plunder—through the stories of families who have strived to earn and keep the fruits of their toils. Their struggles reveal that the ever-evolving strategies to strip Black income and wealth have been critical to sustaining a structure of racialized disadvantage. These accounts also tell of the quiet heroism of those who worked to overcome obstacles and defy the plunder.

What Went Wrong describes exactly what went wrong with the American economy, how countries around the world have avoided these problems, and what we need to do to get back on the right track.

The “pink tax” has gained widespread recognition in recent years, but what happens when you look at the costs that define a woman’s entire life, especially across racial lines? In The Double Tax, Harvard researcher Anna Gifty Opoku-Agyeman summarizes the disparities that women face as they navigate life’s biggest moments. Not only do the numbers reveal that women incur higher costs than men, but also that Black and white women lead vastly different lives, marked by dramatic gaps in job opportunities, salaries, housing costs, childcare access, and generational wealth.

The Good, the Black and the Boujee will be a memoir-led exploration of two of the most high-profile and vocal but unrecorded groups in the UK—the Black elite and the new, emerging Black middle class. Over the past twenty years the expansion of the middle classes has reinvented Britain's old model of class. In that time Black Britons have quietly risen to the pinnacle of some of the nation's most visible industries despite the dominant media narratives.

La normalización de la precariedad, la pobreza y el “low cost” en la vida cotidiana es un fenómeno que se ha extendido a través de distintos medios y en muchos aspectos de nuestra cultura actual.