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Cet ouvrage part de ceux qui ont réussi à faire cristalliser une approche, une attitude, un esprit, pour offrir au lecteur la reprise des étapes majeures de l'aventure de la pensée occidentale depuis Parménide jusqu'à Sartre et Bruaire en passant par Platon, Descartes, Spinoza, Kant, Marx, Nietzsche ou encore Bergson.

Мир как воля и представление—центральная работа немецкого философа Артура Шопенгауэра. Шопенгауэр утверждал, что назначение этой работы во всестороннем рассмотрении «единственной идеи». Он разработал свою философскую систему, состоящую из четырёх разделов: эпистемология, онтология, эстетика и этика.

Im Frühsommer 1979 folgte der französische Star-Philosoph der Einladung eines jungen Dozenten namens Simeon Wade an dessen Hochschule in Kalifornien. Wade überredete sein Idol zu einem Death-Valley-Ausflug, inklusive LSD-Trip. Foucault selbst beschrieb diesen Tag, an dem er zum ersten Mal Erfahrungen mit der Droge machte, als "eine der wichtigsten Erfahrungen meines Lebens". Aus der Begegnung entstand eine langjährige Freundschaft, die sich in einem Briefwechsel niedergeschlagen hat.

Chi è il Dio dei monoteismi? Non certo il Dio di cui discutono atei e credenti, ma un Dio tragico e assoluto, drammatico nella sua Unità e apertura al mondo. È il concetto più alto: pensarlo significa affondare negli abissi del monoteismo, scorgere l'imperscrutabilità di questa presenza-assenza che da sempre ingombra la vita dell'uomo. Ma è anche il Dio che irrompe nella storia con uno sguardo di Amore verso l'Uomo e si fa sorgente di libertà e giustizia.

Aclamado como una parábola para los tiempos modernos, Erasmo de Rotterdam es la biografía de un gran humanista que, cuando se le pidió una confesión de fe, dijo: “Amo la libertad, y no serviré ni puedo servir a ningún partido”. En ningún momento Zweig menciona a Hitler por su nombre, pero es obvio que esta biografía de un hombre que trató de mantenerse por encima de la batalla.

Most of us experience the world through competing perspectives. A job or a religion seems important and fulfilling when looked at in one way; but from a different angle they seem tedious or ridiculous. A friend is obtuse from one point of view, wise from another. Continuing to hold both views at once can be unsettling, highlighting conflicts between our own judgments and values, and undermining our ability to live purposefully and effectively. Yet, as Jennifer Church argues in this book, inner conflict can be a good thing.

Collected in this special thematic anthology are 25 episodes showcasing notable individuals from Renaissance times to the present day who have transformed the way we think about the world. Included are philosophers such as Descartes, Kierkegaard, Nietzsche, Wittgenstein and Karl Marx, authors Albert Camus, Iris Murdoch, Mary Wollstonecraft and Simone de Beauvoir, psychoanalyst Carl Jung and many other celebrated thinkers. Also featured are programmes on key philosophical themes, traditions and theories, among them existentialism, empiricism and feminism.

In the 1790s an extraordinary group of friends changed the world. Disappointed by the French Revolution's rapid collapse into tyranny, what they wanted was nothing less than a revolution of the mind. The rulers of Europe had ordered their peoples how to think and act for too long. Based in the small German town of Jena, through poetry, drama, philosophy and science, they transformed the way we think about ourselves and the world around us. They were the first Romantics.

From Silicon Valley boardrooms to rural communes to academic philosophy departments, a seemingly inconceivable idea is being seriously discussed: that the end of humanity’s reign on earth is imminent, and that we should welcome it. Anthropocene antihumanism has been inspired by revulsion at humanity’s destruction of the natural environment, and transhumanism, by contrast, glorifies some of the very things that antihumanism decries—scientific and technological progress, the supremacy of reason.

In Black Utopias, Jayna Brown takes up the concept of utopia as a way of exploring alternative states of being, doing, and imagining in Black culture. Musical, literary, and mystic practices become utopian enclaves in which Black people engage in modes of creative worldmaking.

In this illuminating overview, Professor Garrett Thomson surveys the field, considering the work and influence of 29 major thinkers representing logical atomism and logical positivism (including Russell and Wittgenstein), analytic philosophy (including Quine, Davidson, Rawls), phenomenology and existentialism (including Husserl, Heidegger, Sartre), hermeneutics (including Gadamer and Habermas) and post-structuralism (including Foucault, Derrida and Deleuze). Also examined are some recent thinkers including Richard Rorty and Charles Taylor.

Solo pochi mesi fa lo chiamavamo "nostro" e adesso lo abbiamo già regalato alla storia. È fragile da maneggiare, per niente facile da catalogare. Eppure come ha detto sagacemente Karl Popper "il Novecento è stato un secolo così pieno di correnti che, vedrete, la sua influenza si diffonderà dappertutto". Scandita dalle menti più bizzarre, la filosofia del secolo che ci ha dato i natali ci lascia con ardite provocazioni, brillanti interrogativi e una certezza: il futuro è aperto, come una partita di flipper, con tutte te sue luci e i suoi bonus, le buche e i respingenti.

Russell once said, "Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric." His views on religion in general, and on Christianity in particular (as in this work), were considered "eccentric" by many of his contemporaries. So were his views on sex, which figures frequently as an example of the misery that Christian leaders and thinkers inflict, and for which he was often vilified. The lectures in this collection leave no doubt about his views on these and related subjects.

Solidarietà, empatia, simpatia, compassione: parole di cui oggi nel discorso pubblico e nel linguaggio della politica si è quasi persa traccia. E questo, proprio mentre milioni di uomini e donne chiedono aiuto attraversando mari e tribolazioni, e mentre la povertà e le diseguaglianze crescono anche nel mondo ricco. Perché entrare in contatto con le emozioni altrui è diventato così difficile? E che cosa accade quando un essere umano le vede e le sente, le emozioni dell'altro?

Born in Paris, Jean-Paul Sartre (1905-1980) was largely raised by his mother and his maternal grandparents after his father died when he was two. He attended the renowned École Normale Supérieure, where he studied psychology, philosophy, ethics, sociology, and physics. In 1929, he met Simone de Beauvoir, who went on to become a celebrated feminist writer and philosopher, with whom he had a lifelong intellectual and romantic relationship.

Dr. Hawkins begins this lecture by saying that our spirit will be where it must be as a consequence of that which it is. Everything is exactly precisely where it has brought itself through its own decision. He states: "There is nobody paddling the canoe except yourself!" However, with the progression of consciousness, the "I" is less and less limited and ultimately becomes the source of Knowingness itself.

A compelling argument for the necessity for art in life, Nietzsche's first book is fuelled by his enthusiasms for Greek tragedy, for the philosophy of Schopenhauer and for the music of Wagner, to whom this work was dedicated. Nietzsche outlined a distinction between its two central forces: the Apolline, representing beauty and order, and the Dionysiac, a primal or ecstatic reaction to the sublime. He believed the combination of these states produced the highest forms of music and tragic drama, which not only reveal the truth about suffering in life, but also provide a consolation for it.

Think Like Socrates doesn’t go into boring details and endless philosophical methodology. It provides you instead with lessons from one of the best philosophers in human history, Socrates, and keeps you hooked as you explore the fascinating techniques of the thinking genius. Socrates is often mentioned as the founder of Western philosophy. He encouraged his students to think for themselves instead of having someone provide the solution. He was an excellent communicator and questioner. He is a human worth examining.

You are a great teacher! But your zest for life and passion for teaching are constantly at war. Have you been struggling to find balance in your personal life and teaching career for years? You, too, can go from “teaching and surviving” to “teaching and thriving". In Teach and Stay Sane, Danielle E. Felton will give you the tools to streamline your life both in and outside the classroom, be successful, and pursue your passions.

When did we begin to be as self-centered as we are today? At what point did we expect to have the right to determine our own lives? When did we first ask the question, how can I be free? It all began in the 1790s in a quiet university town in Germany when a group of playwrights, poets, and writers put the self at center stage in their thinking, writing, and their lives.