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In the course of this essay, Tolstoy attempts to find answers to the greatest questions of philosophy through science, philosophy, eastern wisdom, and the opinions of his fellow novelists. Finding no workable solution in any of these, Tolstoy recognizes the deep religious convictions of ordinary people as containing the key to true answers. The first attempt at its publication took place in 1882, but Tolstoy's work was removed from the journal by the Orthodox Church. The text was later published in Geneva in 1884 and in Russia as late as 1906.

This book is more than Porter's own story. It also invites those who may be in the deconstruction process themselves to consider the perspective of someone who was tempted to leave his faith—yet stayed. And it provides theological insight and pastoral support to those who worry that everyone is bailing out on the church.

Although Montaigne’s writing resists easy analysis, Montaigne includes seven essays before he even explicitly states the purpose of the Essays. Manent finds in it a subtle unity, and demonstrates both the philosophical depth of Montaigne’s reflections and the distinctive and even radical character of his central ideas.

Ralph Waldo Emerson (1803 – 1882) war einer der Begründer des Transzendentalismus. Der Philosoph begründete eine neue Denkrichtung der Philosophie. Er forderte den Menschen auf, im Einklang mit der Natur zu leben, und gilt als Mitbegründer der "New Thought"-Bewegung. Seine Essays "Selbständigkeit", "Persönlichkeit" und "Manieren" sind Klassiker, die sich mit guter Lebensführung befassen.

How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters—from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.

Ende der 1790er Jahre – als die meisten Staaten in Europa noch im eiserenen Griff absolutistischer Herrscher waren – galt die Idee vom freien Individuum als brandgefährlich. Und dennoch stellte eine Gruppe von Denkern in der kleinen Universitätsstadt Jena das Ich in den Mittelpunkt ihres Denkens, Schreibens und Lebens. Zu diesem Kreis gehörten die Dichter Goethe, Schiller und Novalis ebenso wie die Philosophen Fichte, Schelling und Hegel, die genialen Schlegel-Brüder und ihre Muse, Caroline Schlegel.

La philosophie intrigue ou effraie ceux qui ne la connaissent pas. Elle passionne, depuis vingt-cinq siècles, beaucoup de ceux qui ont pris la peine de l'étudier, à commencer par certains des plus grands génies de l'humanité, qui ont fait son histoire et sa grandeur. C'est cette passion que le présent ouvrage veut rendre compréhensible. Il explique ce qu'est la philosophie, comment elle a évolué à travers les siècles, enfin quels sont les grands courants, dans chaque domaine, qui la traversent ou s'y affrontent.

Cet ouvrage part de ceux qui ont réussi à faire cristalliser une approche, une attitude, un esprit, pour offrir au lecteur la reprise des étapes majeures de l'aventure de la pensée occidentale depuis Parménide jusqu'à Sartre et Bruaire en passant par Platon, Descartes, Spinoza, Kant, Marx, Nietzsche ou encore Bergson.

Collected in this special thematic anthology are 25 episodes showcasing notable individuals from Renaissance times to the present day who have transformed the way we think about the world. Included are philosophers such as Descartes, Kierkegaard, Nietzsche, Wittgenstein and Karl Marx, authors Albert Camus, Iris Murdoch, Mary Wollstonecraft and Simone de Beauvoir, psychoanalyst Carl Jung and many other celebrated thinkers. Also featured are programmes on key philosophical themes, traditions and theories, among them existentialism, empiricism and feminism.

Emerson describes the existence & nature of the human soul, the relationship between the ego & the soul, the relation between God & the soul, reaching back to all of Western thought starting with Socrates & Plato.

In the spring of 1871, Ralph Waldo Emerson boarded a train in Concord, Massachusetts, bound for a month-and-a-half-long tour of California—an interlude that became one of the highlights of his life. Based on original research employing newly discovered documents, The California Days of Ralph Waldo Emerson maps the public story of this trip onto the private story of Emerson's final years. Engaging and compelling, this travelogue makes it clear that Emerson was still capable of wonder, surprise, and friendship, debunking the presumed darkness of his last decade.

When did we begin to be as self-centered as we are today? At what point did we expect to have the right to determine our own lives? When did we first ask the question, how can I be free? It all began in the 1790s in a quiet university town in Germany when a group of playwrights, poets, and writers put the self at center stage in their thinking, writing, and their lives.

"Moderner Stoizismus für ein gutes Leben" – so lautet der Anspruch dieses Buches, das einen umfassenden Überblick über antiken und modernen Stoizismus gibt. Guido Bellberg ist der Gastgeber des ersten deutschsprachigen Stoizismus-Podcast, der Monat für Monat Tausende Hörerinnen und Hörer erreicht.

In the 1790s an extraordinary group of friends changed the world. Disappointed by the French Revolution's rapid collapse into tyranny, what they wanted was nothing less than a revolution of the mind. The rulers of Europe had ordered their peoples how to think and act for too long. Based in the small German town of Jena, through poetry, drama, philosophy and science, they transformed the way we think about ourselves and the world around us. They were the first Romantics.

Im Frühsommer 1979 folgte der französische Star-Philosoph der Einladung eines jungen Dozenten namens Simeon Wade an dessen Hochschule in Kalifornien. Wade überredete sein Idol zu einem Death-Valley-Ausflug, inklusive LSD-Trip. Foucault selbst beschrieb diesen Tag, an dem er zum ersten Mal Erfahrungen mit der Droge machte, als "eine der wichtigsten Erfahrungen meines Lebens". Aus der Begegnung entstand eine langjährige Freundschaft, die sich in einem Briefwechsel niedergeschlagen hat.

Мир как воля и представление—центральная работа немецкого философа Артура Шопенгауэра. Шопенгауэр утверждал, что назначение этой работы во всестороннем рассмотрении «единственной идеи». Он разработал свою философскую систему, состоящую из четырёх разделов: эпистемология, онтология, эстетика и этика.

“Authenticity” has become attenuated to the point of meaninglessness; everyone says to be yourself, but what that means is anyone’s guess. For existential philosopher Simone de Beauvoir, authenticity is not the revelation of a true self, but an exhilarating quest towards fulfillment.

Chi è il Dio dei monoteismi? Non certo il Dio di cui discutono atei e credenti, ma un Dio tragico e assoluto, drammatico nella sua Unità e apertura al mondo. È il concetto più alto: pensarlo significa affondare negli abissi del monoteismo, scorgere l'imperscrutabilità di questa presenza-assenza che da sempre ingombra la vita dell'uomo. Ma è anche il Dio che irrompe nella storia con uno sguardo di Amore verso l'Uomo e si fa sorgente di libertà e giustizia.

Aclamado como una parábola para los tiempos modernos, Erasmo de Rotterdam es la biografía de un gran humanista que, cuando se le pidió una confesión de fe, dijo: “Amo la libertad, y no serviré ni puedo servir a ningún partido”. En ningún momento Zweig menciona a Hitler por su nombre, pero es obvio que esta biografía de un hombre que trató de mantenerse por encima de la batalla.

In Black Utopias, Jayna Brown takes up the concept of utopia as a way of exploring alternative states of being, doing, and imagining in Black culture. Musical, literary, and mystic practices become utopian enclaves in which Black people engage in modes of creative worldmaking.