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"Walden" is a literary masterpiece written by the American philosopher and naturalist Henry David Thoreau. It is a book that chronicles Thoreau's experience of living a simple life in a cabin on the shores of Walden Pond in Massachusetts for two years. Thoreau writes about his experiences fishing, hunting, and farming, as well as his observations of the wildlife and natural beauty around him. He also discusses his philosophical beliefs, including his ideas about individualism, self-reliance, and the importance of living in harmony with nature.

This is the best of Emerson's later works, qualifying his earlier popular essays, series one and two, with the heavier hand of experience. The Conduct of Life ostensibly is a set of essays about how to live life but also is an amalgam of what life taught Emerson. Ralph Waldo Emerson (May 25, 1803-April 27, 1882) was an American essayist, lecturer, and poet, who led the Transcendentalist movement of the mid-19th century.

Are our lives meaningful, or meaningless? Is our inevitable death a bad thing? Would immortality be an improvement? Would it be better to hasten our deaths by suicide? Many people ask these big questions—and some people are plagued by them. Analytic philosophers have said relatively little about these important questions. The Human Predicament invites listeners to take a clear-eyed and unfettered view of the human condition.

Nature is a book-length essay written by Ralph Waldo Emerson, and published by James Munroe and Company in 1836. In the essay, Emerson put forth the foundation of transcendentalism, a belief system that espouses a non-traditional appreciation of nature. Ralph Waldo Emerson, who went by his middle name Waldo, was an American essayist, lecturer, philosopher, abolitionist, and poet who led the transcendentalist movement of the mid-19th century.

Después de sobrevivir a los campos de concentración en la Segunda Guerra Mundial, Auschwitz entre ellos, la finitud y el sufrimiento fueron un constante asunto de preocupación existencial y filosófica para Viktor Frankl.

El fin de la historia no puede haber llegado con el neoliberalismo, como anunció Fukuyama. El espíritu universal, según Hegel, sigue un proceso dialéctico entre dos polos opuestos cuya tensión culmina en su síntesis. Así como el salmón, que retorna a su lugar de nacimiento para morir y desovar, el espíritu universal, tras su paso por Europa y hacer escala en Silicon Valley, vuelve al origen, que Hegel identifica en China. Aquí encontramos la síntesis entre capitalismo liberal y comunismo.

The book draws its inspiration from stoicism, the ancient Greek philosophy of enduring pain or adversity with perseverance and resilience. Stoics focus on the things they can control, let go of everything else, and turn every new obstacle into an opportunity to get better, stronger, tougher. As Marcus Aurelius put it nearly 2000 years ago: “The impediment to action advances action. What stands in the way becomes the way.”

It seems so much is going wrong in America. Some say it’s because our leaders are incompetent. Others think it’s merely a coincidence. But to millions of concerned Americans, those simplistic explanations no longer ring true.

Este ensayo aborda de un modo sutil e inesperado los «infinitivos esenciales» del ser humano: vivir, pensar y amar. Y constituye, sin duda, una valiosa aportación filosófica, desarrollada a partir del concepto de «repliegue del sentir».

La resistencia íntima es un atento y profundo ensayo sobre la condición humana. Su autor nos descubre de qué modo el auténtico cuidado de uno mismo da luz y calor a los que están cerca, protegiéndoles y sirviéndoles de guía en el camino.

Ralph Waldo Emerson was an American essayist, lecturer, philosopher, abolitionist, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and his ideology was disseminated through dozens of published essays and more than 1,500 public lectures across the United States. Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of transcendentalism in his 1836 essay "Nature".

Most people believe that they were either benefited or at least not harmed by being brought into existence. Thus, if they ever do reflect on whether they should bring others into existence—rather than having children without even thinking about whether they should—they presume that they do them no harm. Better Never to Have Been challenges these assumptions. David Benatar argues that coming into existence is always a serious harm.

God and the Self in Hegel proposes a reconstruction of Hegel’s conception of God and analyzes the significance of this reading for Hegel’s idealistic metaphysics. Paolo Diego Bubbio argues that in Hegel’s view, subjectivism—the tenet that there is no underlying “true” reality that exists independently of the activity of the cognitive agent—can be avoided, and content can be restored to religion, only to the extent that God is understood in God’s relation to human beings, and human beings are understood in their relation to God.

There's a reason we as human beings default to this experience. Enlightened Enough dives into why our minds cause so much mental suffering and what we can do about it. Quinton presents a revolutionary way of thinking about thinking. This allows anyone the opportunity to make enlightenment obtainable and self-sabotage impossible. Enlightened Enough draws on the most profound ideas from psychology, philosophy, and personal development to guide the listener through an insightful transformation.

Thoreau’s famous reflections on simple living in natural surroundings. Walden details Thoreau's experiences over the course of two years in a cabin he built near Walden Pond. This collection also includes one of Thoreau’s most famous essays.

Secularism is increasingly a fact of life in Western society. But that doesn’t necessarily mean that faith is harder than it has been before. Even in the past when organized religion enjoyed more widespread cultural acceptance, there were still obstacles to true belief. Today, the obstacles are different, but faith is still viable.

From Silicon Valley boardrooms to rural communes to academic philosophy departments, a seemingly inconceivable idea is being seriously discussed: that the end of humanity’s reign on earth is imminent, and that we should welcome it. Anthropocene antihumanism has been inspired by revulsion at humanity’s destruction of the natural environment, and transhumanism, by contrast, glorifies some of the very things that antihumanism decries—scientific and technological progress, the supremacy of reason.

Judith Butler shows how COVID-19 and all its consequences-political, social, ecological, economic-have challenged us to reconsider the sense of the world that such disasters bring about. Drawing on the work of Max Scheler, Maurice Merleau-Ponty, and critical feminist phenomenology, Butler illuminates the conditions in which we seek to make sense of our disorientation, precarity, and social bonds. What World Is This? offers a new account of interdependency in which touching and breathing challenge the boundaries of the body and selfhood.

Education is in bad shape in America and beyond today. It’s obvious. Everyone perceives it. Something is going badly wrong in our schools. Our children aren’t learning as they should be. Their mastery of core academic curriculum like reading, writing, history, mathematics, science, and civics has declined to crisis levels and shows no signs of improvement. Meanwhile, they’re all learning to be activists, turning their backs on their nations, societies, and even their parents and religions.

History from many perspectives.