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Aristotle's Poetics is the earliest surviving work of dramatic theory and the first extant philosophical treatise to focus on literary theory. In it, Aristotle offers an account of what he calls "poetry" (a term which in Greek literally means "making" and in this context includes drama—comedy, tragedy, and the satyr play—as well as lyric poetry, epic poetry, and the dithyramb). He examines its "first principles" and identifies its genres and basic elements. His analysis of tragedy constitutes the core of the discussion.

The Art Instinct combines two of the most fascinating and contentious disciplines, art and evolutionary science, in a provocative new work that will revolutionize the way art itself is perceived. Aesthetic taste, argues Denis Dutton, is an evolutionary trait, and is shaped by natural selection. It's not, as almost all contemporary art criticism and academic theory would have it, "socially constructed".

Immanuel Kant, seiner Zeit voraus und besonders spannend im Kontext aktueller Geschlechter- und Rassismusdiskussionen zu lesen, positioniert sich in der Rolle des Beobachters und beschreibt seine Erfahrungen gegenüber dem Gefühl des Schönen und Erhabenen - in vier verschiedenen Kontexten.

Art is the creative manifestation of essences. In order to understand the relation between art and reality, we need a philosophical guide. The best way to comprehend how the creative act of imagining enables the mind to seek reality is to employ the kind of dialectical thinking that Plato used in his dialogues. Beginning with the shadows on the wall of the cave in which each person dwells, that process gradually enables us to grasp the essences that are manifested in individual works of art.

This audiobook is devoted only to the first named, and we will not attempt to describe the others at this time, although we will have something to say upon all of these great branches of Yoga, in future writings.

A través de la contemplación silenciosa del mundo que lo rodea, Tanizaki desvela el misterio de la sombra, que no es otro que la esencia misma de la belleza, con un estilo sencillo y ameno pero asombrosamente equilibrado, sereno y sutil.

Glasses alter, enhance, and shield the way that we view the world, and the way the world sees us. At times they are the main identifiers in a face (think John Lennon), and they signify extremes from nerdy and brainy to cool and sleazy. Adam Geczy explores this most pervasive and accessible accessory and shows that it is both a conduit to and a barrier between ourselves and the world outside.

The laboratory came to be a space to study 'facts' as natural phenomena, isolated and separated from emotions and biases. Yet the laboratory is also intertwined with the messy ambiguity of the world and embodies the power and privilege of resources, expertise, and innovation. Laboratory examines the contemporary laboratory and its relation to a host of existential concerns about science, technology, and the environment.

In Strange Tools: Art and Human Nature, philosopher and cognitive scientist Alva Noë raises a number of profound questions: What is art? Why do we value art as we do? What does art reveal about our nature? Drawing on philosophy, art history, and cognitive science, and making provocative use of examples from all three of these fields, Noë offers new answers to such questions. He also shows why recent efforts to frame questions about art in terms of neuroscience and evolutionary biology alone have been and will continue to be unsuccessful.

One of Nietzsche’s earliest works, The Birth of Tragedy (1872) is a remarkable source of inspiration. It is here that the philosopher expresses his frustration with the contemporary world and urges man to embrace Dionysian energy once more. He refutes European culture since the time of Socrates, arguing that it is one-sidedly Apollonian and prevents man from living in optimistic harmony with the sufferings of life.

Poststructuralism changes the way we understand the relations between human beings, their culture, and the world. Following a brief account of the historical relationship between structuralism and poststructuralism, this Very Short Introduction traces the key arguments that have led poststructuralists to challenge traditional theories of language and culture. 

Darren Hudson Hick takes us through the pleasure of board games and jigsaw puzzles and inside the values of materiality, care, and agency. Hick moves from pinball machines and first editions to meditative cleaning and pottery to introduce us to key ideas in value theory, everyday aesthetics, virtue theory, and care ethics, alongside findings from psychology, anthropology, and sociology.

A deep dive into the joy and power of personal pleasures, quirks, obsessions and bad taste, from zine royalty, Ione Gamble. Most of us consider taste to be a primal instinct. We like the things we like and everything we choose to consume, covet or loathe in our day-to-day lives is dictated by...

The ocean comprises the largest object on our planet. Retelling human history from an oceanic rather than terrestrial point of view unsettles our relationship with the natural environment. Our engagement with the world's oceans can be destructive, as with today's deluge of plastic trash and acidification, but the mismatch between small bodies and vast seas also emphasizes the frailty and resilience of human experience.

Since its invention more than 150 years ago, the microphone transformed the world in an instant. Yet its evolution and integration into our daily lives has been comparatively gradual – so gradual, crucially, that it is easy to forget just how much we take it for granted. Every phone has a microphone. Every laptop has a microphone. We are surrounded by microphones. The microphone wields enormous power. But when we're 'on mic' we aren't just powerful, we're vulnerable. Microphones can destroy careers as quickly as make them. The microphone is inextricable from our need to be heard.

The idea that a small group of dedicated aspirants could work together to help dissipate the heavy enshrouding glamours which oppress humanity and deflect the light of truth, was initially quite a startling one. Spiritual progress has for so long held no meaning for the individual other than his own personal growth, that to consider spiritual experience in direct relation to world conditions is for many a revolutionary idea.

Featuring an enlightening introduction by the book's translator, Michael T. H. Sadler, providing generational and cultural context for Kandinsky and his work, Concerning the Spiritual in Art gives testimony to the mind and creative expression of Kandinsky and other artists of his generation. This seminal and thought-provoking book exploring the heart of the artistic endeavor belongs in the library of every serious artist and student of modern art.

Desde o garbo e a elegância nos primeiros anos da República até a atual banalização das cirurgias plásticas, História da beleza no Brasil trata das transformações ligadas aos padrões estéticos e aos cuidados com o corpo, mas também do martírio causado pela feiura e da tumultuada luta para driblar o envelhecimento, a solidão e o fracasso.

What part of your beautiful self were you taught to hate? We spend a lot of time trying to improve our 'defects', according to society's ideals of beauty. But these ideals that are often reductive, tyrannical and commercially entangled, imposed upon us by oppressive systems and further strengthened by our conditioned self-loathing. This book encourages unruliness, exploring the ways in which we can rebel against and subvert the current system.

Philosopher Alva Noë explores the inseparability of life, art, and philosophy, arguing that we have greatly underestimated what this entangled reality means for understanding human nature. Life supplies art with its raw materials, but art, Noë argues, remakes life by giving us resources to live differently. Our lives are permeated with the aesthetic. Indeed, human nature is an aesthetic phenomenon, and art is the truest way of understanding ourselves. All this suggests that human nature is not a natural phenomenon.