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Toxic culture is eroding our sense of belonging, community and well-being. Our capacity to collaborate and innovate together is also being undermined by the rising incivility and divisiveness. We need each other to address the complex challenges facing our cities and communities—from the infrastructure deficit to climate change, homelessness, mental health and addiction issues. To thrive, our local democracies depend on our ability to revive the art of living and working well together.

Throughout history, a powerful force has hindered the growth of human welfare and happiness. It is more powerful than the Mafia or the military. It has global catastrophic effects and can be found anywhere from the world's most powerful boardrooms to your local bar. It is human stupidity. Carlo M. Cipolla, noted professor of economic history at the UC Berkeley, created this vitally important book in order to detect and neutralize its threat.

We live in an age of unprecedented prosperity, yet everywhere we see signs that our pursuit of happiness has proven fruitless. Dissatisfied, we seek change for the sake of change - even if it means undermining the foundations of our common life. In Why We Are Restless, Benjamin and Jenna Storey offer a profound and beautiful reflection on the roots of this malaise and examine how we might begin to cure ourselves.

Marcus Mosiah Garvey (1887 - 1940) was a Jamaican political activist, publisher, entrepreneur, and orator who founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for freedom and political recognition. He became a leading pan-Africanist in the United States, where he urged black Americans to return to Africa and preached solidarity among blacks around the world.

Along with Stoicism and Epicureanism, Skepticism is one of the three major schools of ancient Greek philosophy that claim to offer a way of living as well as thinking. How to Keep an Open Mind provides an unmatched introduction to skepticism by presenting a fresh, modern translation of key passages from the writings of Sextus Empiricus, the only Greek skeptic whose works have survived.

Can jokes win a hostile room, a hopeless argument, or even an election? You bet they can, according to Cicero, and he knew what he was talking about. One of Rome's greatest politicians, speakers, and lawyers, Cicero was also reputedly one of antiquity's funniest people. After he was elected commander-in-chief and head of state, his enemies even started calling him "the stand-up Consul". How to Tell a Joke provides a lively new translation of Cicero's essential writing on humor alongside that of the later Roman orator and educator Quintilian.

Pouvons-nous continuer à vivre comme si nous étions seuls maîtres d'une Terre aux ressources supposées infinies ? Pour y réfléchir et questionner nos habitudes, voici 45 fables anciennes ou modernes, mythes ou contes de sagesse... Un court commentaire philosophique suit chaque fable, invitant à une réflexion autour des notions de partage, d'équilibre et de solidarité... Une manière agréable de se forger un enthousiasme écologique !

Hailed upon publication as a cogent and hard-hitting critique, The Sociological Imagination took issue with the ascendant schools of sociology in the United States, calling for a humanist sociology connecting the social, personal, and historical dimensions of our lives. The sociological imagination Mills calls for is a sociological vision, a way of looking at the world that can see links between the apparently private problems of the individual and important social issues.

Questo audiolibro si confronta con gli enigmi dei diversi modi di essere, femminili e maschili, che si colgono nelle regioni della interiorità lacerata dalla sofferenza psichica; e analizza questi modi di essere in alcune dissonanti esperienze anoressiche, depressive e dissociative, e in alcune emblematiche esperienze poetiche e artistiche divorate da alte tensioni emozionali: quelle, fra le altre, di Emily Dickinson e di Georg Trakl, di Vincent Van Gogh e di Camille Claudel.

In Trust in a Polarized Age, political philosopher Kevin Vallier offers a powerful counter-narrative to the prevailing sense of hopelessness that dogs the American political landscape. In an unapologetic defense of liberalism that synthesizes political philosophy and empirical trust research, Vallier restores faith in our power to reduce polarization and rebuild social and political trust.

Vom Kindesalter an übernehmen wir die Denkweisen und Meinungen von Eltern, Lehrern und Mitmenschen. Traditionen, Weltanschauungen, Moral, Religion, Gesetze, Werbung und soziale Medien sind nur einige der Faktoren, die unser Denken und unsere Ansichten und Meinungen prägen. Dabei vergessen wir schnell, dass wir diese Dinge nicht einfach so akzeptieren müssen. Woher kommen Moralvorstellungen? Wie sind Religionen entstanden? Wer hat entschieden, was richtig oder falsch ist? Was ist unser Sinn des Lebens?

Rudolf Eisler stellte schon vor über 100 Jahren fest: "Die organisierten Massen haben zu allen Zeiten eine wichtige Rolle im Völkerleben gespielt, niemals aber in solchem Maße wie heute. Die unbewusste Wirksamkeit der Massen, die an die Stelle der bewussten Tatkraft der einzelnen tritt, bildet ein wesentliches Kennzeichen der Gegenwart." Eine Masse von Intellektuellen ist nicht besser als eine Masse von Proletariern. Eine Masse ist immer nur Gefühlen und einfachen Parolen zugänglich, niemals der Logik.

Slavoj Žižek's first book is a provocative and original work looking at the question of human agency in a postmodern world. In a thrilling tour de force that made his name, he explores the ideological fantasies of wholeness and exclusion which make up human society.

Hatred is often considered the opposite of love, but in many ways it is much more complicated. It also may be considered one of the dominant emotions of our time, as individuals, groups, and even nations express or enact hatred to varying degrees. What is hatred? Where does it come from, and what does it reveal about the hater? And is hatred always a bad thing? Brogaard makes a deep dive into the moral psychology of one of our most complex and vivid emotions.

Stoicism started as far back as the 3rd Century BCE when Zeno of Citium would sit on a porch in Athens and share his theories with all who cared to listen. How is a school of thought that was created hundreds of years ago still relevant and beneficial to its practitioners in the 21st Century? Within this audiobook is information that will enlighten you, transform you and improve your life. Together, we’ll take an in-depth look the intricacies of Stoicism, and how you can begin to implement it into your own life.

Vivere è sempre un vivere insieme, convivere: ciò accade in tutti i contesti della vita sociale, dalla famiglia alla scuola, dal condominio al lavoro, dal quartiere allo Stato. A partire da una tesi antica ma quanto mai attuale, secondo cui l'uomo è un animale sociale, Michele Tamponi analizza il concetto di socialità nel contesto in cui viviamo: neppure un'immaginaria campana di vetro potrebbe, insomma, sottrarre l'uomo alle varie forme di convivenza cui è destinato, senza le quali sarebbe condannato alla solitudine, alla noia e a un innaturale isolamento.

In this provocative audio course, you will explore Greek philosophy in its historical context, in which philosophy was not just an intellectual pursuit but a way of life integrating the mind, body, and cosmos. By delving into the works of Greece’s greatest thinkers, including Socrates, Plato, and Aristotle, you’ll gain powerful tools for self-discovery.

This collection of short essays by G.K. Chesterton is as applicable in 2020 as it was when it was written in 1923 during the first "Progressive Era". He saves his most subtle and cutting humor for commentary to skewer his favorite targets: feminists, vegetarians, modernists, journalists, social reformers, psychologists, and "sophisticated" people in general.

When Özlem Cekic became the first Muslim MP in the Danish Parliament, her email inbox was inundated with hate mail and threats, and her gut reaction was to delete and ignore each abusive message. But eventually, she decided to take a risk. She started replying to each message and inviting the senders to meet and engage in dialogue over coffee. And with time, understanding, and patience, she began to make a difference, both in the lives of those who hated her before even meeting her, and in her own life.

Most of us are living a lie. We like to think of ourselves as “good people”, and because of this we come to the conclusion that we must also be honest people, because a good person isn’t dishonest, right? And yet, in order to believe this story, we must overlook a few things. Like how we are falsely agreeable with people we’re attracted to or intimidated by. Like how we pretend to feel positive emotions so that people don’t feel burdened by our darkness. Like how we hold back on speaking our minds to avoid confrontations.