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ONE OF LIT HUB'S MOST ANTICIPATED BOOKS OF 2026 A radically vulnerable and virtuosic inquiry into the pursuit of freedom and the interminable nature of struggle, from the award-winning author of What We Lose Weaving personal reflections with piercing insight and expansive vision across nine...

What if the greatest strength of humanity has never been competition, but kindness? This book reveals how compassion is not a fragile ideal but a force inscribed in our biology, confirmed by psychology, and proven by the resilience of societies that nurture it. From childhood lessons and family models to schools, workplaces, and entire communities, it shows how small daily gestures accumulate into powerful habits that transform both inner life and collective destiny.

We live in a time between worlds and a time between stories. The demand, obligation, and joy of this time is to cross over. This is what we have called The Crossing. At the core of the crossing is the evolutionary journey from Homo sapiens to Homo amor. This is not a fanciful conjecture but an authentic evolutionary potential. The root of the meta-crisis is not a crisis of resources; it is a crisis of imagination. We need to reimagine our identity and in doing so reimagine the future. We address anew the three great questions of life: Where am I, where are we? Who am I, who are we?

This paper proposes a parallel system of intelligent, non-monetary resource distribution modeled on biological metabolism, in which needs are met dynamically through feedback-driven regulation rather than symbolic exchange. Inspired by the way organisms distribute nutrients and resources without currency—using signaling, prioritization, and homeostasis—we outline a framework in which artificial intelligence performs a similar coordinating function at the societal level. Such a system would gradually render traditional money obsolete, not through ideological abolition, but through redundancy.

In this book, Stuart Jeffries analyzes how we got into this parlous state and wonders if the stupid, like the poor, are always with us, or if, rather, stupidity is like Japanese knotweed, difficult to root out but to be exterminated with extreme prejudice.

In the most rigorous articulation of his philosophical system to date, Slavoj Žižek provides nothing short of a new definition of dialectical materialism. In forging this new materialism, Žižek critiques and challenges not only the work of Alain Badiou, Robert Brandom, Joan Copjec, Quentin Meillassoux, and Julia Kristeva (to name but a few), but everything from popular science and quantum mechanics to sexual difference and analytic philosophy.

Solidarity is both an idea and a way of acting in the world, both a condition and a virtue. But, as Rowan Williams argues in this impassioned work, it's only by exploring how we are able to speak with and work alongside each other that we can unlock the real power of solidarity as a model for real community and care. Williams shows how understanding solidarity is an ongoing labor of self-scrutiny and communication in which difference and strangeness are affirmed, not elided.

Empathie gilt als höchste Kunst des Miteinanders. Trotzdem scheint sie der gegenwärtigen Debattenkultur abhanden gekommen zu sein. Im digitalen survival of the fittest beschäftigen sich alle mit allem, vorrangig jedoch mit sich selbst. Meinungen werden absolut, Zwischentöne unmöglich. Warum wir wieder lernen müssen, empathisch zu sein - oder zumindest mehr empathische Egoisten brauchen -, erzählt Yasmine M'Barek in I Feel You .

The essays in Zero Point ask how we distinguish defeat from disaster, and how we confront despair without collapsing into it - questions never more pertinent than the current moment in the wake of electoral victories for authoritarian populists and unceasing news of violent atrocities. The 'zero-point' of the title is ground level, rock bottom, the place to which one retreats and where one regroups.

The concept of freedom is deceptively simple. We think we understand it, but the moment we try and define it we encounter contradictions. In this new philosophical exploration, Slavoj Žižek argues that the experience of true, radical freedom is transient and fragile. Countering the idea of libertarian individualism, Žižek draws on philosophers Hegel, Kierkegaard and Heidegger, as well as the work of Kandinsky and Agatha Christie to examine the many facets of freedom and what we can learn from each of them.

Luego de habérsenos educado serena y tranquilamente en un círculo estrecho, se nos lanza de repente al mundo; cien mil olas nos envuelven, muchas cosas nos seducen, nos agrada esto o aquello, otras nos disgustan, y de hora en hora el sentimiento titubea y cae fácilmente en la inquietud. Sentimos, y lo que acabamos de sentir, es arrebatado por el mundo y arrastrado en su confusión. interminables. A lo largo de estos tiempos turbulentos, la familia y la comunidad han servido como la base esencial de la sociedad, proporcionando estabilidad y preservando el bienestar de los individuos.

This book looks at American life during a pivotal time (1950-2024) in American history: the Turn. It covers the postwar booms, social movements, the Reagan revolution, the Gulf wars, the war on terror as well as counterculture, protest movements, and the election of two unique presidents.

From the economy and politics to ideology, these short texts work through the different faces of liberal fascism, structured around a trio of the universal, the particular, and the single: our global predicament; Europe and the Middle East; Trump's America. Peeling back the inadequate labels we hasten to pin on the phenomena that terrify us – like 'post-truth'– to peer at the seeping wounds beneath them, these writings reveal the uneasy mixture of lies and truths that have always been stacked, matryoshka like, inside of one another.

Contemporary life is defined by excess. There must always be more, there is never enough. We need a surplus to what we need to be able to truly enjoy what we have. Slavoj Žižek's guide to surplus (and why it's enjoyable) begins by arguing that what is surplus to our needs is by its very nature unsubstantial and unnecessary. But, perversely, without this surplus, we wouldn't be able to enjoy what is substantial and necessary. Indeed, without the surplus we wouldn't be able to identify what was the perfect amount.

Before the 18th century, every single nutmeg in the world originated around a group of small volcanic islands east of Java, known as the Banda Islands. As the nutmeg made its way across the known world, they became immensely valuable—in 16th-century Europe, just a handful could buy a house. It was not long before European traders became conquerors, and the indigenous Bandanese communities—and the islands themselves—would pay a high price for access to this precious commodity.

In conventional political philosophy, law is understood as consciously created rules that are a necessary mechanism for regulating the excesses of the free market. Although coercive in nature, law is seen as a necessary defense against anarchy. But is the situation that simple? In his examination of the purpose and functioning of the legal system, John Hasnas challenges this false dichotomy, presenting a new theory of liberalism that demonstrates that the common law can serve as an effective alternative to traditional politically created legislation.

You thought you had choices. Groceries. News. Medicine. Elections. Identity. But when one person starts pulling the threads, they realize something terrifying: The same few companies own nearly everything. This isn’t conspiracy. It’s receipts. SEC filings. Shareholder reports. Corporate structures hiding in plain sight. In 'The Web We Live In', JJ walks you through the aisles, the apps, the headlines, and the power structures—revealing how modern life was slowly consolidated into a carefully managed illusion of freedom.

When does liberty matter? It is often thought that personal liberty is always valuable and that it has a unique intrinsic value. In The Limits of Liberty, philosopher Sarah Conly argues that it is much less valuable than traditionally believed. Conly posits that liberties that bring good things have value, but liberties that bring bad consequences have no value. This means that in many cases where liberty has been valued, we are mistaken. Restrictions on certain liberties are more acceptable than commonly thought.

I believe that negative thinking is the worst addiction of all! You know the people who are always negative, don’t you? It’s no wonder Americans have become so self-destructive, have low self-esteem and self-worth and are constantly sabotaging themselves. America has become a culture of addiction.

Ecce Homo is Nietzsche's compelling autobiography, written in 1888, just weeks before he succumbed to madness. Nietzsche's last great work, a fascinating and bizarre text, traces the development of his own philosophy and the thinkers who influenced him along the way.