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O ciberpopulismo é a combinação eficiente de técnicas de propaganda do século XX com as possibilidades abertas pela tecnologia no século XXI. Como hoje as redes sociais são a praça pública, é desse ambiente virtual que vem o novo na política. E isso inclui o velho populismo repaginado. Replicando a velocidade do avanço tecnológico, o ciberpopulismo já começou a causar alterações estruturais nos países e na geopolítica.

"Капитал" – главный труд немецкого экономиста и политического деятеля Карла Маркса, несомненно, оказавший влияние на мировую историю. Данное издание – это основные положения и идеи содержащиеся в «Капитале», обработанные немецким экономистом и политиком Ю. Борхардтом. Как отмечает сам Борхардт, ему «удалось передать теорию учения в правильной форме», что «дает ключ непосвященному или новичку к ее пониманию». Аудиокнига будет интересна как специалистам, так и всем интересующимся вопросами социально-экономических теорий.

Through a rich discussion of literature and case studies, he shows that there are compelling reasons to think that the police's widespread use of proactive deception and dishonesty is inconsistent with fundamental norms of political morality—especially norms regarding fraud and the rule of law. Although there are times and places for dishonesty and deception in policing, Hunt evocatively illustrates why those times and places should be much more limited than current practices suggest.

Moral Articulation outlines an ethical framework that allows us to embrace a version of the latter, transformative view without sacrificing notions of moral truth, objectivity, and knowledge. The book presents a view of moral meaningfulness as extending beyond what we can presently put into words, urging that expansions in our moral vocabularies often begin in dissonant experiences of conceptual and linguistic limits.

"The Prince" is a 16th-century political treatise by the Italian diplomat and political theorist Niccolo Machiavelli. From correspondence a version appears to have been distributed in 1513, using a Latin title, "De Principatibus" ("Of Principalities"). However, the printed version was not published until 1532, five years after Machiavelli's death. This was done with the permission of the Medici pope Clement VII, but "long before then, in fact since the first appearance of The Prince in manuscript, controversy had swirled about his writings".

The world is encountering multiple crises—climate, droughts, floods, energy, food, and pandemics, to name a few. We have a problem, this is the solution. Capitalism and Crises is about how capitalism can fix them—how it can solve not cause them. The reason why it has caused them is that we have misconceived the nature of our capitalist system. We have failed to understand the key institution at the heart of it—business—and as a result we have allowed it to cause as well as solve problems. This book describes why this has happened and what needs to change to address it.

For over 240 years, for the most part, the American people have enjoyed a certain amount of civility and prosperity in a free society. There is an operation underway to deliberately throw the United States and the nations of the world off the rails spiritually to cause the chaos the world is experiencing today. Why? To usher in a new age of globalism, complete control over everyone and everything, by just a few at the top. This is just the physical manifestation of an underlying spiritual war.

Forget Every "Black" book you ever read or listened to; this Book is NOT "your black" book! This is the story of a first time author, who calls himself "Uncle Meshorn", as he debunks every label by which "uncle sam" has branded him with, including "uncle tom." If MeShorn is NOT "your black", America, then who is he? As soon as you think you can "box" MeShorn into "one of yours", you will have to embarrassingly pull him out, as you read the next chapter! Yet, this book is not just about who he is, rather who you are.

How to Read Like a Parasite overturns the whitewashed and defanged version of Nietzsche that has been made popular by generations of translators and academic philosophers who have presented his work as apolitical and without a core reactionary agenda. The central argument of the book is that Nietzsche’s philosophy does have a center, and that the left learns a great deal from Nietzsche when we read him as driven by a highly sophisticated reactionary political vision that informs all his major concepts and ideas.

Living together amicably, creatively, in complete relationship with one another – if that is what is essential then we need not only a different kind of mind but also a different quality of affection, love. What is the function of a religious mind? Our struggle in life is dualistic: good and bad, right and wrong, holy and unholy, the ideal and the fact. There is only the fact, not the ideal. Is it possible to look at life as though you are looking for the first time? What is the content of the unconscious? 

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.

В сборник трудов крупнейшего теоретика и первого распространителя марксизма в России Г.В. Плеханова вошла небольшая часть работ, позволяющая судить о динамике творческой мысли Георгия Валентиновича.

Why is social justice important, and why does social justice matter?Social justice and diversity have reached the collective consciousness in recent years, with celebrities and politicians alike wading into issues of everyday bias and discrimination. Only now have phrases like equity over equality, discrimination and disparities become mainstream in our vocabulary and consciousness. People finally talk about diversity oppression and change, and human rights for everyone.

Before the 18th century, every single nutmeg in the world originated around a group of small volcanic islands east of Java, known as the Banda Islands. As the nutmeg made its way across the known world, they became immensely valuable—in 16th-century Europe, just a handful could buy a house. It was not long before European traders became conquerors, and the indigenous Bandanese communities—and the islands themselves—would pay a high price for access to this precious commodity.

Do you know what truth or subsistence means to humanity? What does wisdom or knowledge mean to humanity? Do you really believe humanity has a choice for its future? If you are unsure of the answers to these questions, the short essays in this book may give you a better idea. This book consists of thirty essays that talk about how civilized human beings think, believe, and behave toward truth, goodness, wisdom, and knowledge from different perspectives.

Ser humano es un arte. No es una ciencia. Si fuera una ciencia, tendríamos definiciones aceptadas, teorías confirmadas, respuestas unívocas, protocolos y manuales para la vida. Pero no los tenemos. Ser humano es un arte. Un arte que cada individuo—con todos los deseos, incertidumbres, dudas, miedos y derrotas que son inherentes a nuestra existencia—tiene que dominar. Sólo así podremos alcanzar nuestra humanidad, la cual nos permitirá vivir en la verdad, crear belleza, ser justos, tener compasión.

Jean Piaget, Lev S. Vigotski e Henri Wallon são os três maiores teóricos estudados no universo da educação e da psicologia. Nesta obra, consagrada por crítica e público, Yves de La Taille, Marta Kohl de Oliveira e Heloysa Dantas traduzem para o ouvinte o pensamento vivo desses autores.

Take an exciting tour into the depths of our world and the consciousness creating it. Let's talk about who we are, why we are here, and beyond. Empowering and informative.

"Brudstykker af en anarkistisk antropologi" er en lille bog med store tanker om en mulig anden verden. I et syvdelt essay reflekterer antropologen David Graeber over samtidens politiske bevægelser, den anarkistiske politiske filosofi og antropologiens enestående position som levende samfundsvidenskab. I korte manifester og tankeeksperimenter stilles der spørgsmålstegn ved aspekter af vores levevis, vi tager for givet. Samtidigt viser eksempler fra antropologien, at mennesker både har levet og fortsat lever på måder, der er mere frie fra hierarkier, statsmagt og undertrykkelse.

Comment retisser les liens sociaux dans notre monde en guerre ? Loretta Napoleoni nous propose, à travers la métaphore du tricot, de penser à un futur plus uni.