検索キーワード： 社会

In this bold and far-reaching exploration of our new political landscape, William Davies reveals how feelings have come to reshape our world. Drawing deep on history, philosophy, psychology and economics, he shows how some of the fundamental assumptions that defined the modern world have dissolved. With advances in science and medicine, the division between mind and body is no longer so clear-cut. The spread of digital and military technology has left us not quite at war nor exactly at peace.

When Özlem Cekic became the first Muslim MP in the Danish Parliament, her email inbox was inundated with hate mail and threats, and her gut reaction was to delete and ignore each abusive message. But eventually, she decided to take a risk. She started replying to each message and inviting the senders to meet and engage in dialogue over coffee. And with time, understanding, and patience, she began to make a difference, both in the lives of those who hated her before even meeting her, and in her own life.

In an increasingly polarised world, asking better questions in our daily and working lives is a radical shortcut to personal and professional success. It can create space for us to rethink our positions, find answers together and even change our minds for the better.

Stepping back from the world has always been part of human life. We're social animals but sometimes we want to be alone. That impulse is as old as civilisation but has never been more urgent. Today, mindfulness and meditation are everywhere, and wellness tourism is booming. Whether it's a yoga break, an app or something more like boot camp, retreat is a feature of our lives now.

We live in an age of unprecedented prosperity, yet everywhere we see signs that our pursuit of happiness has proven fruitless. Dissatisfied, we seek change for the sake of change - even if it means undermining the foundations of our common life. In Why We Are Restless, Benjamin and Jenna Storey offer a profound and beautiful reflection on the roots of this malaise and examine how we might begin to cure ourselves.

In a world with an endless hunger for innovation, why is it so hard to create audacious change? According to thought leader Seth Goldenberg, the answer to this question stems from how we, as a society, view questions themselves. In Radical Curiosity, Goldenberg argues that because we value knowing above learning and prioritize doing over thinking, curiosity has become an endangered species.

If you're like most people, geometry is a dimly remembered exercise you gladly left behind in the dust of ninth grade. It's plodding through a series of miniscule steps only to prove some fact about triangles that was obvious to you in the first place. That's not geometry. Okay, it is geometry, but only a tiny part, which has as much to do with geometry in all its flush modern richness as conjugating a verb has to do with a great novel. Shape reveals the geometry underneath some of the most important scientific, political, and philosophical problems we face.

In The Tiny Bee That Hovers at the Center of the World, Searcy leads the listener across the landscapes of his extraordinary mind, moving from the decaying architectural wonder that is the town of Arcosanti, Arizona, to driving the vast, open Texas highway in his much-abused college VW Beetle, to the mysterious, canal-riddled Martian landscape that famed astronomer Percival Lowell first set eyes on, via his telescope, in 1894.

For most of human history the world was a magical and enchanted place ruled by forces beyond our understanding. The rise of science and Descartes's division of mind from world made materialism our ruling paradigm, in the process asking whether our own consciousness—i.e., souls—might be illusions. Now the inexorable rise of technology, with artificial intelligences that surpass our comprehension and control, and the spread of digital metaphors for self-understanding, the core questions of existence urgently require rethinking.

Most of us are living a lie. We like to think of ourselves as “good people”, and because of this we come to the conclusion that we must also be honest people, because a good person isn’t dishonest, right? And yet, in order to believe this story, we must overlook a few things. Like how we are falsely agreeable with people we’re attracted to or intimidated by. Like how we pretend to feel positive emotions so that people don’t feel burdened by our darkness. Like how we hold back on speaking our minds to avoid confrontations.

I bring up the subject of Gumby and the spiritual claims surrounding him because I am often asked in class about the verdicality of certain metaphysical claims that abound in religious mythologies. My usual rejoinder is that we don’t want to enter into “Gumby Land” when doing philosophy since most of these kinds of questions (how many angels can sit atop an empty coke top?) are literally non-sense (in the precise definition of that term as first coined in the 17th century).

Black/White America: The Real Differences defines the true essence of what America is and what it was built on. In this book, you’ll learn about the differences, as well as the similarities, that made America and its people unique and forthright. Black/White America puts the truth in your face about several denied facts that so many people would rather just assume didn’t exist. Just as he did in his first book: A “Real Life” Bible, he has again presented many honest facts in a broad sense that everyone can relate to.

Why spend countless hours indoors in front of screens when being in nature feels so good? In learning why and how to nurture our emotional connection with nature, we can also regenerate the ecosystems on which we depend for our survival. Renewal explores the science behind why being in nature makes us feel alive and helps us thrive.

In the latest fruit of a brilliant career, Michael Nagler argues that nonviolence - not just as a tactic but as a way of being - is the only way to unite deeply divided people and enable progressive movements and leaders of all stripes to fulfill their promise and potential. So many of the problems that beset us - war, poverty, isolation, and the climate crisis - have their roots in an old story about the universe: We are purposeless matter in a random void, and scarcity, competition, and violence are inevitable.

Un titre qui sonne comme une confidence, un murmure susurré dans le creux de l'oreille. Mais qu'on ne s'y trompe pas : nul secret ici qui ne doive être dissimulé et ne puisse être répété. Car ce qu'a à nous dire Emeric Lebreton dans ce nouvel ouvrage concerne le plus grand nombre c'est-à-dire le genre humain.

Unterwegs mit den großen Denkern der Antike: Wie schon der erfolgreiche Vorgängerband "Philosophie to go", so verknüpft auch "Weisheit to go" die Erfahrungen der Menschen von heute mit der Weisheit bedeutender antiker Philosophen aus Ost und West. Der Unruhe, dem Stress und der Oberflächlichkeit unseres Alltags setzt Albert Kitzler die zeitlosen Wahrheiten von Seneca, Sokrates, Buddha, Konfuzius, Laotse und anderen Philosophen aus Rom, Griechenland, Indien und China entgegen.

"Show me what you value more than your freedom and I'll show you the tool of your enslavement." 13 Rules provides readers with an inventory of philosophical insights and principles in order to live a free and meaningful life.

Desde que suena el despertador nos enfrentamos a dilemas éticos. Los hay modernos y clásicos. Grandes y pequeños. Pero todos ellos definen nuestra época. ¿Cuántos bolis puedo llevarme de la oficina sin que sea éticamente reprobable? ¿Compro una cerveza por una app o bajo al supermercado? ¿Puedo añadirme cinco centímetros de altura en Tinder si todo el mundo lo hace? ¿Existe el porno ético? ¿Por qué puedo comerme un cerdo, pero no un perro? ¿Está bien pegar a un nazi? ¿Pueden gustarme a estas alturas las películas de Woody Allen? ¿Y el reguetón?

This book examines the idea that America needs much improvement in applying liberal ideas in its culture.

Desde que suena el despertador nos enfrentamos a dilemas éticos. Los hay modernos y clásicos. Grandes y pequeños. Pero todos ellos definen nuestra época. ¿Cuántos bolis puedo llevarme de la oficina sin que sea éticamente reprobable? ¿Compro una cerveza por una app o bajo al supermercado? ¿Puedo añadirme cinco centímetros de altura en Tinder si todo el mundo lo hace? ¿Existe el porno ético? ¿Por qué puedo comerme un cerdo, pero no un perro? ¿Está bien pegar a un nazi? ¿Pueden gustarme a estas alturas las películas de Woody Allen? ¿Y el reguetón?