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百万都市を一手に支配した江戸町奉行所の「実働部隊」が，与力と同心だ．治安維持をはじめとする幅広い分野にわたる彼らの業務の実態と，組屋敷での生活，そして深い教養と豊かな人脈に裏打ちされた知られざる文化活動に光を当てる．

永遠に続くかに見えた「天下泰平」は，またたく間に崩れ去った．近世社会の骨格を作り上げていた世襲的身分制は根本から解体され，国民の政治参加までもがはじまる．しかし，その過程で流された血は，とても少なかった．

古墳時代の歴史は日本列島とその周辺だけで完結するものではなく、世界史ないしは人類史の一部であることを強く意識したい。古墳時代が始まって終わる紀元後一千年紀は、古墳時代の地球規模の気候環境の変動にも影響され、（中略）

読み始めたら止まらない！誰も知らない「戦争経済史」 植民地経営から戦費調達、敗戦後の「清算」まで――満洲、台湾、朝鮮、樺太、本土を、バンカーたちは決死の覚悟で駆けめぐっていた！

私たちが知っている「関ヶ原の戦い」とは、江戸時代に各地で編纂されたさまざまな史料を、明治になってから帝国陸軍参謀本部が集約し、再構築したものである。

By midsummer 1945, Japan had long since lost the war in the Pacific. The people were not told the truth, and neither was the emperor. Japanese generals, admirals, and statesmen knew, but only a handful of leaders were willing to accept defeat. Most were bent on fighting the Allies until the last Japanese soldier died and the last city burned to the ground.

The Mongol army led by Genghis Khan subjugated more lands and people in 25 years than the Romans did in 400. In nearly every country the Mongols conquered, they brought an unprecedented rise in cultural communication, expanded trade, and a blossoming of civilization.

Bewitched by Indonesia for twenty-five years, Elizabeth Pisani recently traveled 26,000 miles around the archipelago in search of the links that bind this impossibly disparate nation. Fearless and funny, Pisani shares her deck space with pigs and cows, bunks down in a sulfurous volcano, and takes tea with a corpse. Along the way, she observes Big Men with child brides, debates corruption and cannibalism, and ponders "sticky" traditions that cannot be erased.

The book covers all the major landmarks of Indian history from prehistoric times up to the 21st century—starting with the country’s geological origins a few billion years in the past and the migration of Homo sapiens from Africa into the region several millennia ago.

"La magia de Japón" llevará a los lectores a un ambicioso viaje para comprender los secretos que encierra una de las sociedades más grandes del mundo: trabajos, lugares, rituales y comunicación. Todas esas cuestiones que solemos dar por sentadas, pero que son diferentes en Japón. A través de este hermoso y detallado relato de experiencias y documentación, todo Japón se abrirá a los lectores deseosos de comprender un país tan lejano y de conocer esas pequeñas cosas que uno sólo puede experimentar de verdad si ha viajado hasta allí, pero desde la comodidad del hogar.

戦没者が最も多かった1920～1923年生まれの若者たち。青春を戦争に翻弄され、戦場で死の淵を覗いた彼らは、戦後、「なぜ死ぬのか」から「なぜ生きるか」への転換を強いられることとなる。

Surviving the Dragon is the remarkable life story of Arjia Rinpoche, who was ordained as a reincarnate lama at the age of two and fled Tibet 46 years later. In his gripping memoir, Rinpoche relates the story of having been abandoned in his monastery as a young boy after witnessing the torture and arrest of his monastery family. In the years to come, Rinpoche survived under harsh Chinese rule, as he was forced into hard labor and endured continual public humiliation as part of Mao’s Communist "reeducation".

The classic first-hand WWII narrative that chronicles the Marines’ savage five-day struggle to wrest Mount Suribachi from its tenacious Japanese defenders during their 35-day battle for Iwo Jima in 1945. Revised with a new introduction by the author and recently discovered photos, this book served as invaluable source material both for James Bradley’s best-seller Flags of Our Fathers as well as Clint Eastwood’s acclaimed film of the same name.

One of the most profound studies of warfare ever written, The Seven Military Classics of Ancient China presents us with an Eastern tradition of strategic thought that emphasizes outwitting one's opponent through speed, stealth, flexibility, and a minimum of force - an approach very different from that stressed in the West, where the advantages of brute strength have overshadowed more subtle methods.

India was the jewel in the crown of the British Empire. There were vast riches to be exploited and vast numbers of people to be subjugated. How better to achieve these aims than by building a rail network that facilitated the export of raw material and made it easier for troops to travel around the country to tackle uprisings? India joined the railway age late: the first line was not completed until 1853, but, by 1929, 41,000 miles of track served the country.

In 1908, at the age of two, Henry Pu Yi ascended to become the last emperor of the centuries-old Manchu dynasty. After revolutionaries forced Pu Yi to abdicate in 1911, the young emperor lived for 13 years in Peking’s Forbidden City, but with none of the power his birth afforded him. The remainder of Pu Yi’s life was lived out in a topsy-turvy fashion: fleeing from a Chinese warlord, becoming head of a Japanese puppet state, being confined to a Russian prison in Siberia, and enduring taxing labor.

In the Spring of 1974, 2nd Lt. Hiroo Onoda of the Japanese army made world headlines when he emerged from the Philippine jungle after a thirty-year ordeal. Hunted in turn by American troops, the Philippine army and police, hostile islanders, and eventually successive Japanese search parties, Onoda had skillfully outmaneuvered all his pursuers, convinced that World War II was still being fought and waiting for the day when his fellow soldiers would return victorious.

A collection of the lectures of Max Muller, India: What it Can Teach Us portrays India, especially Vedic India, as an epitome of virtue and morality, whose glory is equal to classical Greek and Roman thought. Muller, in these essays, urges the West to abandon their superior colonial mind-set to adopt the multi-dimensional efficacy that is inherent to Indian culture.

Look closely at any typically "American" article of clothing these days, and you may be surprised to see a Japanese label inside. From high-end denim to oxford button-downs, Japanese designers have taken the classic American look - known as ametora, or "American traditional" - and turned it into a huge business for companies like Uniqlo, Kamakura Shirts, Evisu, and Kapital. This phenomenon is part of a long dialogue between Japanese and American fashion.

Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains and governed by precursors of today's states? Most people believe that plant and animal domestication allowed humans, finally, to settle down and form agricultural villages, towns, and states, which made possible civilization, law, public order, and a presumably secure way of living. But archaeological and historical evidence challenges this narrative.