検索キーワード： 人類学

Quando il 10 maggio del 2020 la notizia della liberazione di Silvia Romano si diffonde nei social, la giovane rapita in Kenya diviene in pochi istanti il bersaglio di attacchi di ogni genere, tra auguri di morte, rabbiose accuse contro il mondo del volontariato, generici insulti sessisti. È bastato questo episodio per ricordarci la portata e la violenza di un fenomeno che la retorica dell'"Andrà tutto bene" sembrava aver ridimensionato.

Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory.

In The Practice of Folklore: Essays Toward a Theory of Tradition, author Simon J. Bronner works with theories of cultural practice to explain the social and psychological need for tradition in everyday life. Bronner proposes a distinctive “praxic” perspective that will answer the pressing philosophical as well as psychological question of why people enjoy repeating themselves. The significance of the keyword practice, he asserts, is the embodiment of a tension between repetition and variation in human behavior.

This book presents the latest research on status generalization in a variety of settings, examining new interventions for its negative effects. Drawing from research in sociology, social psychology, education, organizations, mental health, and other fields, the book connects to several bodies of research that include stigma and stereotyping, exchange and power, and organizations. With its balanced, multidisciplinary approach to the challenges of social hierarchies and expectations, Unequals is an essential volume for all interested in status processes and inequalities.

This book is a collection of the finest articles on different topics such as love, humanity, politics, nostalgia, society, relationship, art and culture and literature, research, life and death and diseases, and much more. The writer expresses life and culture and society, how he lived, people he talked to, the world he saw and experienced. Beautifully crafted, the articles are a highly creative force, while they are based on facts, observations, impressions, readings, reflections, imaginations, and predictions.

At least 200,000 people have died in Mexico's so-called drug war, and the worst suffering has been in Ciudad Juárez, across the border from El Paso, Texas. How did it get so bad? After three decades studying that question, Howard Campbell doesn't believe there is any one answer. A rigorous yet moving account, Downtown Juárez is informed by the sex workers, addicts, hustlers, bar owners, human smugglers, migrants, and down-and-out workers struggling to survive in an underworld where horrifying abuses have come to seem like the natural way of things.

In “You Just Need to Lose Weight,” Aubrey Gordon equips listeners with the facts and figures to reframe myths about fatness in order to dismantle the anti-fat bias ingrained in how we think about and treat fat people. Bringing her dozen years of community organizing and training to bear, Gordon shares the rhetorical approaches she and other organizers employ to not only counter these pernicious myths, but to dismantle the anti-fat bias that so often underpin them.

En 1976, mientras Milton Friedman recoge el Premio Nobel de Economía por sus logros en los campos del análisis del consumo y la teoría monetaria, el punk expande su mensaje de disonancia empujando los límites de lo decible hacia espacios hasta entonces poco conocidos. En ese mismo momento bandas como Iron Maiden comienzan a generar imaginarios extraños que canalizan algunas tendencias sociales; las pistas de baile exploran nuevas formas de relación cultural, y el espíritu nihilista de Iggy Pop flota en el ambiente.

Les symboles ont un usage bien plus quotidien qu'on ne l'imagine. Comme le disait Aristote, "le mot chien ne mord pas", il est le symbole par lequel nous pouvons désigner la réalité du chien. Le rôle du symbolisme consiste donc à exprimer n'importe quelle idée d'une façon qui soit accessible à tout le monde. Cet ouvrage se propose d'analyser les mutations des signes depuis leur apparition jusqu'à leur lointaine métamorphose, notamment dans le domaine des mythes, et d'étudier ce qui se dresse entre la chose et l'idée : le symbole.

Before there was such a thing as "California," there were the People and the Land. We Are the Land is the first and most comprehensive text of its kind, centering the long history of California around the lives and legacies of the Indigenous people who shaped it. Beginning with the ethnogenesis of California Indians, this book recounts the centrality of the Native presence from before European colonization through statehood—paying particularly close attention to the persistence and activism of California Indians in the late twentieth and early twenty-first centuries.

Depuis des siècles, nous nous racontons sur les origines des sociétés humaines et des inégalités sociales une histoire très simple. Pendant l'essentiel de leur existence sur terre, les êtres humains auraient vécu au sein de petits clans de chasseurs-cueilleurs. Puis l'agriculture aurait fait son entrée, et avec elle la propriété privée. Enfin seraient nées les villes, marquant l'apparition non seulement de la civilisation, mais aussi des guerres, de la bureaucratie, du patriarcat et de l'esclavage.

From a renowned historian comes a ground-breaking narrative of humanity’s creation and evolution, a number one international best seller that explores the ways in which biology and history have defined us and enhanced our understanding of what it means to be “human”.

Nouvelles recherches sur l'Île de Pâques, basées sur l'archéologie, les récentes recherches ostéologiques et génétiques, ainsi que sur la tradition orale, les rapports des premiers explorateurs et des premières missions ethnologiques sur l'Île. Jean Hervé Daude, sociologue, spécialiste de la tradition orale de l'Île de Pâques, met gracieusement le compte rendu de ses recherches à la disposition des Musées, des chercheurs et des institutions d'enseignement, ou de tout autre organisme ayant pour mission de diffuser la connaissance.

Выдающиеся достижения России глазами заслуженного деятеля науки РФ. Валерий Александрович Тишков (1941 г. рожд.) — выдающийся ученый‑историк и этнолог, заслуженный деятель науки Российской Федерации.

It is the second series of audio stories of "Stories of Hundred Family Surnames". The content mainly tells the historical origins and character stories of Chinese surnames such as Du, Ruan, LAN and Min.

This album is the first series of audio stories in the "Stories of Hundred Family Surnames" series. The content mainly tells the historical origins and character stories of Chinese surnames such as Zhao, Qian, Sun and Li.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

While doing fieldwork on the remote Indonesian island of Flores, anthropologist Gregory Forth came across people talking about half-apelike, half-humanlike creatures that once lived in a cave on the slopes of a nearby volcano. Over the years he continued to record what locals had to say about these mystery hominoids while searching for ways to explain them as imaginary symbols of the wild or other cultural representations. We follow Forth on the trail of this mystery hominoid, and the space they occupy in islanders' culture as both natural creatures and as supernatural beings.

As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, Wari' death rites helped the bereaved kin accept their loss and go on with their lives. Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded.

Between 1539 and 1542, the Spanish explorer Hernando de Soto led a small army on an expedition of almost four thousand miles across Southeastern America. De Soto's path had been one of history's most intriguing mysteries until the publication of Knights of Spain, Warriors of the Sun. Using a new route reconstruction, anthropologist Charles Hudson maps the story of the de Soto expedition, tying the route to a number of specific archaeological sites.

Nurturing Our Humanity offers a new perspective on our personal and social options in today's world, showing how we can build societies that support our great human capacities for consciousness, caring, and creativity. It brings together findings—largely overlooked—from the natural and social sciences debunking the popular idea that we are hard-wired for selfishness, war, rape, and greed. Its groundbreaking new approach reveals connections between disturbing trends like climate change denial and regressions to strongman rule.

Es ist eine Frage, die sich Menschen seit Tausenden von Jahren stellen: Woher kommen wir? Nach Antworten suchen Fachleute auch in unserer DNA – und hier decken sie einige Sensationen auf. Im Erbgut von Homo sapiens befinden sich nämlich Abschnitte, die gar nicht von den Ahnen unserer Spezies stammen. Neandertaler, Denisovianer und weitere, noch unbekannte Vettern der Gattung Homo haben sich offenbar mit unseren Vorfahren gepaart und so zu unserem Genom beigetragen. Und auch unsere jüngere evolutionäre Vergangenheit hat markante Spuren in unseren Genen hinterlassen.

Over the past five million years, our species has spread from the plains of East Africa to every inhabitable landmass on our planet. Combinations of our technological know-how, scientific knowledge, and complex societies have allowed humanity to shape and affect our environment more than any of our fellow species, even to the point of our peril. How did we get to this situation? What are some of our ancestors' choices as individuals, societies, and species that shaped our history to the present day?

Eannatum was the most influential member of the Anunnaki Council in the Ur-Nina dynasty, and his reign probably marks the zenith of the power of Lagash as a city-state and Anunnaki Stronghold. We do not know the cause which led to his being succeeded upon the throne by his brother Enannatum I., instead of by a son of his own. The break in the succession was because of a dispute over the Anunnaki council’s decision on Shurrupak.

Mesoamerica is a historical region and cultural area in North America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. The first civilization in central and north America develops in about 1200 BC in the coastal regions of the southern part of the Gulf of Mexico. Known as the Olmec civilization, its early site is at San Lorenzo. In Mesoamerica the Maya civilization made the greatest progress in science and technology.

The study of origins may undoubtedly be regarded as the most striking characteristic of recent archaeological research. There is a peculiar fascination in tracking any highly developed civilization to its source and watching its growth from the rude and tentative efforts of primitive people to the more elaborate achievements of a later day. Furthermore, we can now explain the ancient history of the three principal civilizations of the ancient world because of recent excavations.

Numerous individuals identify folklore and legends just like the Greeks and Romans. Those two civic establishments have provided the most renowned fantasies and divine beings ever told. Notwithstanding, nearly all societies in all areas of the world have their exceptional legends. This holds on an epic scale for the elegant Mayan and Aztec human elevations created in Mesoamerica.

Just over 125,000 years ago, humanity was going extinct until a dramatic shift occurred—Homo sapiens started tracking the tides in order to eat the nearby oysters. Before long, they’d pulled themselves back from the brink of extinction. The human brain, and its evolutionary journey, is unlike anything else in history. In A History of the Human Brain, Bret Stetka takes listeners through that far-reaching journey. He also tackles the question of where the brain will take us next, exploring the burgeoning con­cepts of epigenetics and new technologies like CRISPR.

We all have a typical image of Vikings, from the horns on their helmets to the beards and the clothes they wear. Their ships have a certain charm, and their reputation is that they were brutal, raw, and believed in multiple gods. In this comprehensive guide, we will explore some of the details about the Viking history. What did they do? How did they treat their women? Where did they go to conquer other nations? These are some of the questions we will answer.

The Sumerians were the people from Sumer, the first recognized society in the historic area of southern Mesopotamia (now southern Iraq), developed throughout the 6th and 5th centuries BC throughout the Chalcolithic and early Bronze Ages. In addition to age-old Egypt, the Caral-Supe culture, the Indus Valley civilization, the Minoan civilization, and age-old China, it is also one of the world's early civilizations. Sumerian farmers who lived along the Tigris and Euphrates valleys grew a great deal of grain and other items.