検索キーワード： 制作 "Saga Egmont" 政治学・社会科学

El feminisme és més viu, i necessari, que mai i Bel Olid és una de les activistes més compromeses. En aquest assaig breu posa per escrit la discriminació de les dones encara avui, una injustícia més subtil i difícil de detectar que en altres èpoques, però encara poderosa i paralitzadora. També parla dels conceptes clau de la lluita feminista actual d'una manera intel·ligent, radical, i de vegades sorprenent.

Von Christchurch bis Halle: Wie sich der Rechtsterrorismus neu erfindet. Radikale und extreme Rechte vernetzen sich längst nicht mehr nur durch geheime Treffen. Sie sind ganz offen im Internet unterwegs, über alle nationalen Grenzen hinweg. Ihr Umgang mit der digitalen Infrastruktur ist versiert. Ihre Mittel: Strategiepapiere, Guerilla-Marketing und organisierte Hasskampagnen. An die Stelle straff organisierter Gruppen treten immer öfter lose Netzwerke. Viele radikalisieren sich, ein Teil von ihnen greift zur Gewalt, einige von ihnen töten.

Joachim Gauck über das zentrale Thema unserer Zeit. Was muss die Gesellschaft, was muss und was sollte der Einzelne tolerieren und wo liegen die Grenzen der Toleranz? Die Lebensentwürfe, Wertvorstellungen, religiösen und kulturellen Hintergründe der Menschen werden immer vielfältiger - für manche eine Bereicherung, für nicht wenige eine Last. Wie viel Andersartigkeit muss man erdulden? Wie viel kann man erdulden? Wie viel Kritik aushalten? Welche gemeinsamen Regeln müssen bei aller Verschiedenheit gelten?

Ein einzigartiger Blick auf eine Zentralfigur der neueren deutschen Geschichte. Wer von Attentätern hört, der denkt an Terroristen, die aus einer fanatischen Ideologie heraus Angst und Schrecken verbreiten wollen. Nichts davon trifft auf Claus Schenk Graf von Stauffenberg zu. Stauffenberg und sein gescheiterter Versuch, den nationalsozialistischen Wahnsinn zu stoppen, sind zu einem Mythos geworden. Allerdings basiert der inzwischen abenteuerliche Gegenentwurf auf schwachen Fakten. Der wirkliche Mensch Stauffenberg in seiner Vielfalt tritt hinter all diesen Zuschreibungen zurück.

Was haben das Meer und der deutsche Schlager gemein? Vielleicht mehr als man denkt: Oft werden sie besungen, die Strände, Häfen, Schiffe und romantischen Sonnenuntergänge. Der Germanist und Schlagerfan Rainer Moritz geht nicht nur dieser Verbindung auf den Grund, sondern untersucht auch, warum der titelgebende Schlagerhit von Julio Iglesias aus dem Jahr 1973 vermutlich heute noch relevant ist.

Der Lebensrückblick eines außergewöhnlichen Mannes: Ralf Dahrendorf, den viele durch seine öffentlichen Gespräche mit Rudi Dutschke 1968 erinnern werden, lässt sein Leben Revue passieren - von seiner Kindheit im Nazi-Deutschland als Sohn eines sozialdemokratischen Widerstandskämpfers über sein Studium bis zum Beginn seiner Karriere als Wissenschaftler, Politiker und Journalist. Dieses "Patchwork", wie er das, was er dem Leser damit bot, nannte, bietet ungewöhnliche Einblicke in das Leben einer großen Persönlichkeit.

En 16-årig Parisoula Lampsos förälskar sig i den nästan dubbelt så gamla Saddam Hussein, mannen som skulle komma att bli Iraks fruktade och hatade diktator. I 33 år behöll han sin makt över henne, för varför skulle en man som inte drog sig för att mörda sin egen familj skona henne? Lena Katarina Swanberg har intervjuat Lampsos under lång tid och skrivit den gripande berättelsen om livet i skuggan av en fruktad diktator. Lena Katarina Swanberg föddes i Stockholm den 8 februari 1947.

Michel Abdollahi ist ein echter "Hamburger Jung" - so dachte er jedenfalls von sich. Bis die AfD in den Bundestag einzog und die gesellschaftliche Debatte radikal veränderte. Nach jedem Auftritt, jeder Äußerung bekommt er Hassmails und Morddrohungen. Man will ihn "vergewaltigen" und "in die Gaskammer schicken". Fremde Menschen beschimpfen ihn auf der Straße. Der engagierte und humorvolle "deutsche Michel" hat stellvertretend für Millionen Deutsche mit ausländischen Wurzel aufgeschrieben, was dieses neue Deutschland mit ihm macht.

Aristotle's Poetics is best known for its definition and analysis of tragedy and comedy, but it also applies to truth and beauty as they are manifested in the other arts. In our age, when the natural and social sciences have dominated the quest for truth, it is helpful to consider why Aristotle claimed: "poetry is more philosophical and more significant than history." Like so many other works by Aristotle, the Poetics has dominated the way we have thought about all forms of dramatic performance in Europe and America ever since.

Berkeley uses the Socratic mode of inquiry in "Three Dialogues between Hylas and Philonous" to question fundamental beliefs about knowledge and reality. These dialogues are between Hylas (whose name is derived from the ancient Greek word for matter) and Philonous, whose name means "lover of mind." The new physical sciences developed in the seventeenth century supported the materialism proposed by Thomas Hobbes and several other philosophers. This worldview proclaimed that all of reality consists of nothing but matter in motion, thus promoting atheism and ethical skepticism.

David Hume's Dialogues Concerning Natural Religion had not yet been published when he died in 1776. Even though the manuscript was mostly written during the 1750s, it did not appear until 1779. The subject itself was too delicate and controversial, and Hume's dialectical examination of religious knowledge was especially provocative. What should we teach young people about religion? The characters Demea, Cleanthes, and Philo passionately present and defend three sharply different answers to that question.

The "Dao De Jing" exists on the border between poetry and philosophy, embracing both mythos and logos. Its poetic form can stand alone, but it is enriched when its timeless ideas are analyzed and explained through careful scholarship. For example: "He who knows others is knowledgeable. He who knows himself is wise." These words resemble Socrates’ account of his own quest in Plato’s "Apology". Ancient philosophy, both in China and in Greece, places self-knowledge at the center of the search for wisdom.

John Stuart Mill's "On Liberty" was first published in 1859. In the 21st century this text confirms Socrates' claim that "it is only the life of true philosophy that scorns the life of political ambition" (Plato's Republic, 521). Mill's thinking about freedom in civic and social life examines fundamental principles shared among conservative, liberal, and radical politicians. The life of true philosophy stands outside the political battles that are rampant in society and seeks the political wisdom that is necessary for a good life in any age.

"The Birth of Tragedy" stands alongside Aristotle’s "Poetics" as essential works for all who seek to understand poetry and its relationship to human life. In this, his first book, Nietzsche developed a way of thinking about the arts that unites the Greek gods Apollo and Dionysus as the central symbol of human existence. Although tragedy serves as the focus of this work, music, visual art, dance, and the other arts can also be viewed using Nietzsche’s analysis and integration of the Apollonian and the Dionysian.

Socrates is on trial for his life. He is charged with impiety and corrupting young people. He presents his own defense, explaining why he has devoted his life to challenging the most powerful and important people in the Greek world. The reason is that rich and famous politicians, priests, poets, and a host of others pretend to know what is good, true, holy, and beautiful, but when Socrates questions them they are shown to be foolish rather than wise.

After Socrates is sentenced to death by the Athenian court, his friend Crito comes to the prison to help him escape and go to another country. Socrates responds by saying that he would accept Crito's offer only if he can be convinced that it is right and just to do so. This dialogue is not only about Socrates' particular choice but also about the very essence of law and community. Plato lived in Athens, Greece. He wrote approximately two-dozen dialogues that explore core topics that are essential to all human beings.

In Euthyphro, Socrates is on his way to the court where he must defend himself against serious charges brought by religious and political authorities. On the way, he meets Euthyphro, an expert on religious matters, who has come to prosecute his own father. Socrates questions Euthyphro’s claim that religion serves as the basis for ethics. Plato lived in Athens, Greece. He wrote approximately two-dozen dialogues that explore core topics that are essential to all human beings.

Gorgias of Leontini, a famous teacher of rhetoric, has come to Athens to recruit students, promising to teach them how to become leaders in politics and business. A group has gathered at Callicles' house to hear Gorgias demonstrate the power of his art. This dialogue blends comic and serious discussion of the best life, providing a penetrating examination of ethics. Is it better to suffer evil or to do evil? Is it better to do something wrong and avoid being caught or to be caught and punished? Is pleasure the same as goodness?

Socrates questions Ion, an actor who just won a major prize, about his ability to interpret the epic poetry of Homer. How does an actor, a poet, or any other artist create? Is it by knowing? Is it by inspiration? As the dialogue proceeds, the nature of human creativity emerges as a mysterious process and an unsolved puzzle. Plato lived in Athens, Greece. He wrote approximately two-dozen dialogues that explore core topics that are essential to all human beings.

Laches, a general in the Athenian army, saw Socrates fight bravely in the battle of Delium. When he and Nicias, another general, are asked to explain the idea of courage, they are at a loss and words fail them. How does courage differ from thoughtless and reckless audacity? Can a lion be said to be courageous? What about small children who have little idea of the dangers they face? Should we call people courageous who do not know whether their bravery will produce good or bad consequences?