When the angel says Jesus will receive “the throne of His father David,” it tells us something very concrete. The coming of God’s kingdom arrives in the shape of an ideal King ruling His people.

“Son of David” draws together Israel’s best experiences of leadership—its golden age—as well as its hopes, promises, and yes, even its disappointments. It narrows the story down to one royal line, one covenant, one expectation, and finally one King.

Because David wasn’t just any king—he was the king and God’s promise to David wasn’t only for David, it was for the whole nation. A forever King means a forever people. This extends this vision of kingdom beyond the ordinary existence of this world as we now know it.

So when Mary learns her child will sit on David’s throne, she hears more than a personal blessing. She hears more than a description of what her son will be. She hears that God’s long-awaited King is finally coming, and that God’s long-awaited restoration is beginning. God’s plan is grounded and embodied and involved in our lived daily experience.

We follow:

a wise and righteous King.

a King worthy of our loyalty and obedience.

a King whose reign brings peace, healing, and transformation.

a King who expects us to live by a distinct rule.

a King whose kingdom never ends.

A king is meaningless without a people. We—the Church—are King Jesus’ people. That gives extraordinary dignity to everything we do.

This Advent, we aren’t just looking back to a baby in a manger. We’re looking forward to a King on a throne— a King who reigns even now, and whose reign will one day be gloriously obvious to all.

When we pray “Your Kingdom come” we are asking for something specific and concrete. It is a vision that first appears with King David and the kingdom of Israel. Then the son of David, when on earth as he gathered his followers, put reality to this vision. Today we pray that Jesus’ vision of the kingdom will be formed in London through us. We know that the Kingdom will some day come in completeness.

“You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— you who have received the law that was given through angels but have not obeyed it.”

When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him.

- Acts 7:51-58

In Matthew’s account of Jesus’ trial, the high priest demands that Jesus state plainly whether he is the Messiah. Jesus first gives an ambiguous response—“That’s what you say”—as if to hint, “If you’re asking the question, perhaps you already see something.” If it walks like a duck and quacks like a duck… Then Jesus goes further: “From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” That statement pushes the high priest over the edge. He tears his robe in outrage. For him, this isn’t just a rebel speaking - it’s blasphemy. Case closed.

At Stephen’s trial, it’s the same claim that lights the fuse: “I see the Son of Man standing at the right hand of God.” That vision seals his fate just as it did Jesus’.

Across much of Scripture, “son of man” simply means “human.” But Daniel 7 uses the phrase in a unique way. Daniel dreams of the beast-like kingdoms of the world - violent, arrogant powers - being judged before God. Then a human figure, “one like a son of man,” is brought into God’s presence and given everlasting authority. The dream isn’t about an ordinary human king; it’s about The Human, entrusted with divine rule over all creation.

Israel longed for a Messiah as an earthly king, someone who would lead Israel to political and military renewal. But Daniel’s vision points beyond that hope. Jesus’ claim isn’t merely, “I am the Messiah.” It is, “I am the Son of Man who shares the authority of the Ancient of Days.” Stephen’s vision confirms that Jesus’ death, resurrection, and ascension were not the end of his mission but his enthronement—not as a symbolic ruler or “king of our hearts” but as Lord over everything.

Suffering comes to all of us. When it does, Stephen’s story reminds us what sustained him. He saw a reality more solid than the stones and curses around him: Jesus, the Son of Man, reigning. It's not politicians, populists, influencers, despots, bankers, generals, judges or tech-entrepreneurs that are in control. Jesus, the Son of Man, is on the throne.

I will proclaim the Lord’s decree:

He said to me, “You are my son;
today I have become your father.
Ask me,
and I will make the nations your inheritance,
the ends of the earth your possession.
You will break them with a rod of iron;
you will dash them to pieces like pottery.”

Therefore, you kings, be wise;
be warned, you rulers of the earth.
Serve the Lord with fear
and celebrate his rule with trembling.
— Psalm 2:7–11

You may have had the experience of tracking a parcel obsessively: “Out for delivery,” “Delayed,” “Arriving by 9pm”… You check the window, the drive, the door. When it finally arrives, you’re almost surprised the waiting is over. And sometimes the parcel is even better than expected — sturdier, more beautiful, more fitting than what you ordered.

This Advent, we’re exploring Isaiah 9:6 (“to us a child is born, to us a son is given”) and the titles given to Jesus: Son of God, Son of Man, Son of David. These titles expand our vision beyond the sentimental Christmas image of a baby in a manger. This child is fully God, fully human, and the humble, merciful, and just King.

They also speak to the longing that shapes this time of year. As children, we long for Christmas Day; as adults, we long for life to be better, fuller, more whole. Scripture shows we’re not alone. Abraham lived his life clinging to God’s promise of a land he never fully saw. His only piece was a burial plot — a tiny “first instalment” of a much bigger future. Yet he lived forward, trusting God’s word.

Generations later, Israel’s kings were called “sons of God,” appointed to rule with justice. But reality fell short: weak kings, a fragile nation, hopes that never materialised. Still, the prophets urged the people to keep looking for the true King, the true Son of God.

By Mary’s day, hope was low. Rome ruled, leaders were compromised, and God’s people longed for deliverance. Into this comes the angel’s announcement: a child will be born, the Son of God — fulfilling God’s ancient promise and the longing of generations. The “tracked parcel” finally arrives, and the reality surpasses the expectation.

Jesus isn’t just another king. He inherits the nations, reigns forever, and fulfils every longing at its deepest level.

So what does Advent call us to today?

• Don’t be surprised by longing — it keeps our eyes lifted to God’s future.
• Don’t despise small beginnings — God often works quietly and humbly.
• Let Jesus reshape your expectations — the greatest gift God gives is Himself.
• Look forward with hope — Christ has come, and Christ will come again.

“You shall not covet your neighbour’s house.
You shall not covet your neighbour’s wife,
or his male or female servant, his ox or donkey,
or anything that belongs to your neighbour.”
— Exodus 20:17

Jealousy rarely makes our “top ten” sins. We say we’re tired, stressed, skint… but we don’t often say, “I’m jealous.” Yet the tenth commandment drags this quiet sin into the light: “You shall not covet…” because God cares not just about what we do, but about the inner weather of our hearts.

On Sunday we looked at coveting through the story of Cain and Abel, a family drama that becomes the Bible’s first crime scene. Cain can’t cope when God looks with favour on Abel’s offering, and jealousy slowly grows: comparison, resentment, refusal to listen… until it spills over into violence. God warns him, “Sin is crouching at your door,” and that same warning comes to us whenever envy lurks in our scrolling, our workplaces, and even our churches.

But the Bible doesn’t leave us with Cain. Hebrews speaks of “the sprinkled blood that speaks a better word than the blood of Abel”: the blood of Jesus. At the cross, Jesus is crushed under a world full of envy and rivalry, and yet his blood cries out not “guilty!” but “forgiven… new start… beloved.” In him our worth is no longer set by salary, status, relationship or success, but by the Father’s unshakeable love.

So how do we live free of jealousy in an age of constant comparison? We learn to bring envy into the light in honest confession, to actively bless the people we’re tempted to see as rivals, to practise simple, contented lives, and to walk closely with one another in community. By the Spirit, God slowly reorders our loves until we can look at others’ good gifts without fear, because in Christ we have all we need.

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

“Is that your own idea,” Jesus asked, “or did others talk to you about me?”

“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

“You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

“What is truth?” retorted Pilate.

- John 18:33-38

In the penultimate commandment of the Ten Words, Israel is told that they should not bear false witness against their neighbours. God is a God of truth, and his people should be people of truth.

Everyone agrees - in theory. Truth is a good thing. We want to know the truth. We like to think of ourselves as searchers for truth. But we all live under the power of the first lie: did God really say? (Genesis 3:1). The problem seems particularly acute in this age of truth decay. How can we become truthful people?

In John 18, Jesus stands before Pilate in one of the most striking scenes in Scripture. The Jewish leaders bring Jesus to the Roman governor because only Rome can authorize what they want - his execution. Pilate questions Jesus about their central charge: “Are you the king of the Jews?” Jesus answer seems to be something like 'yes and no'. Yes, a king, but not in the way they think - a kingship of coercive power, violence and compromise. His kingdom is “not of this world” and he is a king that rules through speaking truth: “Everyone on the side of truth listens to me.”

Pilate’s reply—“What is truth?”—is the final time the word truth appears in John’s gospel, which is full of talk about the truth and how the truth comes to us. From the opening chapter (“the Word… full of grace and truth”) to Jesus’ promise that “you will know the truth and the truth will set you free,”... the truth is not an idea or ideal. Jesus is the truth.

When Pilate asks his question, it not clear whether it is cynical or genuinely searching. Perhaps he views truth as whatever is politically expedient. Perhaps he feels trapped between competing claims—Jesus’ truth, the leaders’ truth, Rome’s truth. His ambiguity mirrors the questions of our own age, in which truth can seem contested, subjective, or unreachable.

The tragedy is not that Pilate cannot discover the truth, but that the Truth is standing in front of him and he cannot recognise it. Joy Davidman said, "Pilate chooses to doubt reality rather than accept his own sin".

The irony is - the truth is! - that Jesus is not the one on trial. Pilate is on trial. Will he listen to the voice of the one who is Truth? And we all stand behind Pilate - we are on trial! Will we prove ourselves to be on the side of truth? Will we listen to voice of Jesus?

The command not to steal is rooted in the positive vision of God’s goodness and provision. It’s (usually) easy enough not to steal, but the real call is to a life of generosity rooted in a trust in God’s generosity.

God’s Spirit is given to us to transform us from. We are sometimes people who look good on the outside, but are trapped by our desire to take what seems good in our own eyes.

The Spirit can make us into people that truly reflect the image of God. We can reflect His abundance and generosity. We can become more and more like Jesus.

This is my prayer for you:

Soften our hearts by your Holy Spirit.

Expose where we would hold onto lies, that we can achieve security through seeking financial control; hoarding and accumulating.
Help us have the freedom to accept your beautiful invitation, so generously and freely offered, to life - true life.
Make us people who are not devoured by our desires, to do what seems right in our own eyes, but people who devour your word.
Put us in community with one another so that the enemy, who prowls around like a hungry lion, won’t pick us off and devour us.
Thank you that you have promised that you will never leave or forsake us.
That you are preparing us, your Church, to be ready for your return.
That you promise not even the gates of hell will prevail against your Church.

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?”

- John 8:2-5

Sex: our culture seems obsessed and confused by it all at once. If Christians are often accused of being hung up on sex, maybe it’s because the stories and words of Scripture expose our pain and our longing for a better way.

On Sunday, we looked at the seventh commandment: do not commit adultery. When the Bible talks about faithfulness, it paints a picture of deep, faithful love. Marriage, in the Bible, mirrors God’s relationship with His people: a bond of promise - a covenant. When we’re faithful to our spouses, we’re reflecting God’s own steadfast love. And when that faithfulness breaks down it points to a deeper unfaithfulness towards God. So when it comes to adultery, God seems to take it personally.

Jesus takes the conversation deeper still. "But i tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart" (Matthew 5:28). He doesn’t just tighten the moral rules, but calls for a recognition of our brokenness and radical action for transformation.

That’s why the story of the woman caught in adultery resonates so powerfully. The crowd was ready to stone her. In such an act of collective punishment, no-one could be identified as guilty for her death. Jesus turns this round, and asks if any single one of them would dare to step forward and claim the kind of moral integrity that could qualify them to execute justice. All of them turn around and walk away.

The irony is, of course, that Jesus is qualified to execute judgement. But he doesn't condemn her. Instead, he releases her and invites her into life. Such mercy doesn’t excuse sin, and it does something far more than punish it. It breaks sin's power and releases the offender from death.

This is for us too. None of us can stand without need of grace — and that grace is always ready to meet us. Jesus still stoops low, still writes in the dust, and still offers new beginnings.

Honour your father and your mother, so that you may live long in the land the Lord your God is giving you.
Exodus: 20:12

This is the first commandment in the list of the ten commandments about loving others. And not only is it the first commandment about loving others but it's the first commandment with a promise. Honour your parents "so that you may live long in the land the Lord your God is giving you".

God wants to bless his people. After generations of slavery in Egypt, He is giving them their own land, a beautiful garden land. And if God’s people want things to go well in the land It starts with correctly ordered family relationships.

We the church can live in a way where we are a sign of restored familial relationship that showcase God’s faithfulness and point to the hope of fully restored human relationships. I pray that is particularly hopeful for you if you come from a family of origin where your parents have not honoured you as they should and that maybe it has become the case that the way to honour them best is to have boundaries so that no one is dishonoured.

You have a new family and God will call us all to honour our earthly parents in a way that is safe and appropriate. But we can receive from God, our good Father, all that we need to be able to do that. The healing and transformation we encounter today points in hope to when one day God fully dwells with his people and all broken family relationships are fully restored.