At the heart of Parshas Eikev lies a curious Hebrew word that transforms our understanding of divine blessing. The word "eikev" – typically translated as "because" but literally meaning "heel" – opens a window into how we might unlock the abundant blessings promised in Torah.

While some commentators take the straightforward approach that blessing follows obedience, Rashi offers a more nuanced perspective. He suggests the verse refers specifically to those mitzvot we tend to trample underfoot – the overlooked commandments we might consider minor or inconsequential. But why would these particular mitzvot be the key to blessing?

The answer takes us through a fascinating journey into Talmudic wisdom, where the schools of Hillel and Shammai debated for years whether human existence itself is worthwhile. Their conclusion – that we must "examine our deeds" – becomes profoundly illuminated through Rabbi Yaakov Kamenetsky's interpretation. He teaches that beyond the 248 explicitly enumerated positive commandments lie countless opportunities for divine service embedded in everyday life.

These "between the lines" mitzvos – greeting someone warmly, supporting your family through honest work, making blessings with intention – are precisely what tip the scales in our favor. They transform existence from spiritually precarious to abundantly blessed. The mitzvos we "trample with our heel" aren't those we intentionally disregard, but rather those we fail to recognize as sacred opportunities.

This perspective revolutionizes how we approach daily life. That morning commute? A holy opportunity. The negotiations at work? Divine service. The smile offered to a stranger? A mitzvah that may just tip the cosmic scales. By elevating these seemingly mundane moments to acts of spiritual significance, we access the flow of blessing described in the parsha.

How many mitzvah opportunities have you walked past today without noticing? What might change if you began seeing the sacred potential in life's ordinary moments? Perhaps the greatest blessing comes not from the obvious commandments, but from discovering holiness hidden in plain sight.

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What if everything you thought you knew about kindness in Judaism was only scratching the surface? In this deeply moving exploration of "chesed," we uncover how this three-letter Hebrew word forms the very foundation of Jewish life—appearing 248 times throughout Tanakh and comprising the beginning and end of Torah itself.

The power of this concept comes alive through a heart-wrenching story from the 1929 Hebron Massacre, where a dying yeshiva student, his body torn and bleeding, used his final moments to smear his own blood on a friend lying nearby—making him appear dead to save him from attackers. This extraordinary act of selflessness forces us to confront what it truly means to live a life centered on giving rather than taking.

We explore three transformative principles of chesed that challenge conventional thinking. First, we learn from the biblical giant Og that even kindness done with ulterior motives retains spiritual merit. Next, we discover through ancient wisdom that true hospitality isn't about impressing guests but making them feel like family. Finally, we confront the often-overlooked truth that chesed operates in concentric circles—beginning with those closest to us before extending outward.

This perspective-shifting discussion reveals why many marriages struggle despite partners' reputations for charitable work, and how prioritizing the inner circles of chesed can transform our most important relationships. By reclaiming this fundamental concept from the realm of cliché, we uncover its revolutionary power to reshape our understanding of what Judaism demands of us at its core.

Take this journey from eye-rolling dismissal to profound appreciation for how chesed—true selflessness—forms the beating heart of authentic Jewish life. Your understanding of kindness will never be the same.

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What caused the destruction of the Beis Hamikdash? The Talmud provides a surprising, direct answer from God Himself that continues to challenge us today.

The connection between Parshas Devarim and Tisha B'Av is no coincidence. Both center on honest reflection about past mistakes rather than glossing over uncomfortable truths. Moshe's rebuke in Devarim exemplifies true Mussar – looking back at previous actions with clarity to understand where we went wrong. Similarly, Tisha B'Av isn't merely about mourning something we've never personally witnessed, but about examining the causative factors that led to destruction.

The Talmud in Tractate Nedarim tells us something remarkable: when asked why the Temple was destroyed, neither the sages nor the prophets could determine the reason. Only God Himself provided the answer: "They forsook my Torah." But how exactly? The explanation given is cryptic yet profound – "they did not bless the Torah first." This doesn't mean they abandoned Torah study completely; rather, they failed to prioritize it as their highest concern. While externally Judaism appeared to function properly with mitzvos being performed, Torah had taken a secondary position in their hearts.

To heal this relationship, we must reconsider how we approach Torah study. The Ramban advises not just learning Torah but implementing its wisdom immediately: "When you rise from your book, search in what you have studied to see if there is something you can now fulfill." Our relationship with sacred texts should mirror our most cherished relationships – treating them with care, keeping them organized, and ensuring they're never neglected. The way we pack for trips reveals our priorities; do our sefarim get packed first, or are they afterthoughts?

Ultimately, there is no meaningful Jewish identity apart from Torah. It constitutes our entire relationship with God and provides the framework through which we understand our purpose. By recommitting to blessing Torah first – making it our primary concern in both study and action – we take a crucial step toward rebuilding what was lost. How will you prioritize Torah in your life today?

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Questions or Comments? Please email me @ michaelbrooke97@gmail.com