In this installment we consider the (in)famous decision of Rabbi Moshe Feinstein, the preeminent 20th-century Orthodox posek in North America, concerning Reform Jewish weddings. Spoiler alert #1: he thinks that they do not produce valid Jewish marriages according to halakhah. Spoiler alert #2: his ruling served a purpose that all of us progressive types can support, even if what he says about us is vituperative and insulting. As we like to say in the halakhah ​business: it's complicated. Which is why it's so interesting.

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Two Jews walk into a church (stop us if you've heard this one!). They get married there, in a Christian ritual, with a priest as the officiant. Does halakhah recognize this marriage as valid under Jewish law? Some rather serious consequences ride on the answer to this question. In this installment, we consider the answer offered by a leading sage of the 15th century.

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We hear much these days about "the death of expertise," a growing tendency to ignore and cast suspicion upon the counsel of physicians, scientists, economists - trained experts of every sort. Why is this? Is it because we're too dumb to listen to people who know better? Well, maybe! But that's only a partial answer, because the experts may bear their share of the responsibility, too. The halakhah instructs us to heed the counsel of the expert (the baki, the mumcheh) in their area of expertise, but it knows that despite their expertise – or sometimes even because of it - experts run into problems. Maybe the halakhic discussion can shed light on the problems faced by today’s experts.

Get the source sheet at www.freehofinstitute.org/podcast.

We liberal Jews are quite familiar with the b'rakhah known as "Shehechiyanu." It's our all-purpose blessing of thanksgiving. We recite it all the time, over almost every conceivable moment of personal and communal celebration. In fact, though, the tradition knows of (at least) three b'rakhot of thanksgiving, each one to be recited at specific moments over specific things and under specific conditions. This doesn't mean we need to stop saying Shehechiyanu at the drop of a hat - er, kipah - but it's not a bad idea to keep the other b'rakhot in mind.

Download the source sheet at www.freehofinstitute.org/podcast.

In this installment, we look at a t'shuvah (responsum) from 1948 by a leading Orthodox posek on the question of draft exemptions for Torah students. We doubt that his opinion would be popular among today's chareidim. Not surprisingly, we find his reasoning impeccable.

Get the source sheet at www.freehofinstitute.org/podcast.

In Israel, as estimated 60,000 full-time students at chareidi (ultra-Orthodox) yeshivot are exempt from giyus (the draft). It's a bitterly contested issue, especially during a two-year war when the other segments of Israel's population have shouldered a heavy burden of military service. The chareidim justify the exemption for halakhic reasons (among others). Hmm... does Jewish law really grant yeshivah students an exemption from the army? In this installment, we consider their major arguments.

Download the source sheet at www.freehofinstitute.org/podcast

The birkot hanehenin, the blessings we recite before deriving material benefit from Creation: why exactly do we recite them?

At the moment of kiddushin, the inception of marriage, we recite the b'rakhah known as birkat eirusin, "the betrothal benediction." What does the text of that b'rakhah tell us about the nature of marriage according to the halakhah? Surprisingly - well, maybe not surprisingly - there's a machloket over that!

Get the source sheet at www.freehofinstitute.org/podcast.