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  • So Send I You

    So Send I You
    2025/04/24
    John 20:19-31 “The reality is that those who bear Jesus’ name in the world often represent him to those around them whether they want this burden or not. Over the last four decades so many evangelicals have embraced a politic of harm rather than one of diversity and inclusion and a politic of retribution rather than a politic of compassion in the public sphere. (I know it goes back much much further but I’ve only been cognizant of it for that long.) Today some people can’t stomach even hearing the name Jesus, and it’s not because of the Jesus in the story was so horrible. The Jesus in the story was awesome. He was all about diversity, equity, and inclusion in his time and culture. He was about justice and standing up for the marginalized, outcast, and oppressed. People recoil even at the sound of Jesus because of the meanings Christians have associated with Jesus, today. As Jesus was sent into our world, so we Christians have been sent too. But our sending hasn’t born the same fruit. Rather than standing up to the injustices of the elite and powerful in solidarity with the marginalized, we have too often allowed our religion, like others, to be coopted by those standing behind the wheels of injustice and abuse of rights. How any Christian could support the things we are witnessing transpiring every day around us here in the U.S., I will never understand. And yet, this is our reality. This Easter season, let’s take a moment to reflect, to take some personal inventory. As the Father has sent Jesus, Jesus said, “So send I you.” What is the fruit our presence bears in our world? Is our presence life giving or death dealing? Are we part of the movement in our time toward a safer, more compassionate, just society or away from it? Are we working to ensure our world is a safe home for everyone, or just those who are like ourselves? We may have been sent by Jesus as he was sent. But it’s up to us to make sure we are following Jesus’ example in the kind of impact we have in our world.”For more go to renewedheartministries.com
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    15 分
  • The Original Good News of Easter

    The Original Good News of Easter
    2025/04/17
    Luke 24:1-12 “The cross has been the symbol of salvation in Christian history for two millennia. The apostle Paul was among the first to define the good news as being about Jesus’ death. Before Paul, there are signals in our sacred texts that the good news was not originally that Jesus was crucified but that the Jesus whom the Romans had crucified was alive! The original good news was not the cross. It was the resurrection. Christian theologians from multiple marginalized communities have spent years critiquing a theology that centers the good news on Jesus’ suffering rather than God’s triumph over suffering by undoing, overturning, and reversing that death. The earliest form of the good news, good news that we still need today, is not that death brings life. But that Empire doesn’t have the last word. There is a larger universe than that created by oppressors. As powerful as death is, life is even more powerful. This present moment doesn’t last forever. Injustice doesn’t have to win. Justice will continue to strive even in the face of of the deepest obstruction. The universe can be bent toward justice. Hope is a discipline that is worth it.”For more go to renewedheartministries.com
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    20 分
  • Peace Through Justice Doesn’t Need A War Horse

    Peace Through Justice Doesn’t Need A War Horse
    2025/04/10
    Luke 19:28-40 What would our local communities look like if each person simply had enough to thrive and we all were committed to making sure we were taking care of each other? Today, as in the time of Jesus, there are two philosophies of peace in our world. One says, “If you want peace, prepare for war.” The other says, “If you want peace, work for justice.” As MLK and so many other justice workers have rightly reminded us, true peace is not just the absence of conflict, but also the pursuit of fairness and equality for all. It is with peace through justice that the gospel authors align the work and ministry of Jesus. This is why I believe Jesus enters Jerusalem for the last time to protest in the Temple for economic justice on the back of a young donkey. Because peace through justice doesn’t need a war horse. For more go to renewedheartministries.com
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    16 分
  • Mary, Christian Patriachy and the Existence of Poverty

    Mary, Christian Patriachy and the Existence of Poverty
    2025/04/04
    John 12:1-8 Our story this week involving "Mary" was used to historically disparage women leaders within Christianity toward a purely patriarchal form. Characterizing Mary Magdalene as a prostitute advanced the patriarchal goals of disparaging women as somehow "morally inferior" to men, and therefore unfit as leaders in the Western Christian church. This argument is hinges on incorrectly conflating the stories of three women in the Gospels. Women were leaders in the egalitarian sectors of the early Jesus movement and there is no reason why the shouldn't be allowed to be so, today. Lastly, the latter portion or our reading this week is used to perpetuate the myth that poverty is an inevitable part of society and there is nothing we can do to erradicate it. But the Torah and prophets taught differently, and the early church interpreted these words in John differently. Today, we understand that Poverty is a by-product of the system in which we live. And we are responsible for whatever system exists. Poverty is man-made and it can be overcome and eradicated by the action of human beings. In the words of Gustavo Gutierrez, “The poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.”For more go to renewedheartministries.com
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    24 分
  • We Won’t Be Great Until Everyone Is Great

    We Won’t Be Great Until Everyone Is Great
    2025/03/28
    Luke 15:1-3, 11-32 Today Christians pick something that triggers our own bigotry and attach moral value to it, describing it as sinful when intrinsically there really is nothing harmful or “wrong” involved and we are simply triggered by someone being different than ourselves. A example today would be certain denominations that still refuse to acknowledge women as equals to men in ministry though women are by no means less qualified or less righteous than men. But somehow they are defined as less than. Certain Christian communities continue to label members of the LGBTQ community as “sinners” when in all actuality they are simply different than cisgender, straight Christians. Different is not synonymous with sinful. Differences simply reveal the rich and beautiful diversity of our human family. In our story this week, "sinner" simply meant a person living in poverty that could not afford a more expensive interpretation of "righteousness."For more go to renewedheartministries.com
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    18 分
  • Social Repentance Not Private Piety

    Social Repentance Not Private Piety
    2025/03/21
    Luke 13:1-9 Here in the U.S., we are witnessing the gutting of programs that help our society’s most vulnerable. All of this is so that, under the guise of concern for the national deficit, those in power can grant tax cuts to the billionaire class who are already wealthy beyond their ability to use their wealth in one lifetime. This is compounded by the fact that all of these new budget proposals will still increase the national deficit by trillions of dollars. For the common person in our communities, prices on daily needs continue to rise, wages remain low, and thousands upon thousands of people are losing their jobs through massive firings and layoffs, with new firings being announced almost every day. Where will our breaking point be? Our reading this week calls us to pause during our season of repentance in this year’s Lent. Lenten repentance can be superficial and temporary or long-lasting, deep, and life-giving. For more go to renewedheartministries.com
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    15 分
  • The Courage to Stand Up to Harm

    The Courage to Stand Up to Harm
    2025/03/13
    Season 2 Episode 11: The Courage to Stand Up to Harm Luke 13:31-35 All of this causes me to consider those today with the courage to speak out against harsh decisions and brutal acts being perpetrated in the name of government efficiency today. A chainsaw is quite metaphorically being taken to our system, all to grant benefits to wealthy elites who verbalize allegiance to our present administration in the U.S. At what cost? The dismantling of a system, and undeserving people harmed in its wake. And those who speak out now are also being targeted for doing so. In our story, Jesus knew where his solidarity would lead. He knew that if he continued to speak out against the harm being perpetrated by the powerful, if he continued to stand in solidarity with the marginalized, the vulnerable, those most harmfully impacted by the decisions the powerful in his society were making, and if he called the entire populace back to fidelity to the God of the Torah with its economic justice (including the Torah’s periodic wealth redistribution and debt cancellation), he well knew that taking up the prophet’s role could garner him a prophet’s end. And this is why the Jesus story remains relevant for me in times like we are living through today. Jesus, knowing where his choices would lead, still had the courage to make those decisions and stand up for what was right for the people. Today, many Christians (not all) are directly responsible for the political, social, and economic horizon we are looking out on in this nation. How would the Jesus of our reading this week respond to Christians who carry his name today being the very agents who have let a fox in the hen house to wreak havoc, chaos, and long lasting harm to so many? May those of us endeavoring to follow Jesus in our present moment be encouraged by the prophet we find in this week’s reading. A Jesus who named Herod for what he was. A Jesus who boldly refused to stop speaking truth about what was right. A Jesus who, setting his face toward Jerusalem, determined to go to the heart of the system in his commitment to God’s just future and making our world a safe, compassionate, just home for all. In the face of so many who are being harmed now, and for those for whom the next few years will bring untold harm, may we, too, find the same courage the Jesus of this week’s story showed.For more go to renewedheartministries.com
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    17 分
  • The Temptations and the Rise of Authoritarianism in America

    The Temptations and the Rise of Authoritarianism in America
    2025/03/06
    Luke 4:1-13 The current political environment in the U.S. has given us a different lens to read Jesus’ temptations in the wilderness through as this text, once again, rolls by in the lectionary. Presently we are witnessing the rise of authoritarianism, nationalism, and the weakening of and some feel the fall of democracy in our own society. The politics of the gospel call us to say no to a politics of exclusion, exploitation, and enrichment of the elites at the expense of the masses. The temptations story calls for a willingness from Christians who bear responsibility for the mess we find ourselves in to embrace deep repentance and to become reacquainted with the Jesus of the gospels. These stories also serve as encouragement to Christians who wisely saw the direction our society was headed and did all they could within their spheres of influence to divert our society’s course. Regardless, of where we find ourselves presently, the stories of the temptations are a source of encouragement, conviction, and, to those for whom it applies, repentance as we enter this year’s Lenten season. For more go to renewedheartministries.com
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    18 分