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  • Sermon: Holy Women - Pt. 3 (Titus 2:5)
    2025/10/13
    Holy Women – Pt. 3 Sunday, October 12th, 2025 Christ Covenant Church – Centralia, WA Titus 2:1-5 Prayer O Father adorn our soul with gladness, make our lives to mirror the life of Jesus, who from love for You, laid down His life for us. Conform us now to the image of Your Son, as we hear his word preached, for we ask this in Jesus’ name, Amen. Introduction A few weeks ago, in our first sermon on Holy Women, we asked the questions, What is beauty? And, What makes something beautiful? In answer to those questions, we said that beauty is that which gives pleasure upon being seen, and we said that what gives pleasure to our sight is the beholding (the apprehension) of three qualities: 1) Unity, 2) Due Proportion, and 3) Splendor. When we see that something is 1) united as an integrated whole, 2) ordered and well-proportioned in all its parts, and 3) that it has good color and appropriate brightness/clarity, we cannot help but say that that thing is beautiful.Now this morning we are going to consider 4 more virtues that God wants the older women to teach the younger women, and which if acquired have the potential to make a woman beautiful in the eyes of God. Those virtues are enumerated in verse 5 of our text and they are: 1) Chastity, 2) Domesticity, 3) Goodness, and 4) Obedience to one’s husband.Now before we consider each of those virtues in depth, I want to highlight why I said that these virtues only have the potential to make a person beautiful in the eyes of God. That is because without Jesus, without genuine love for God as THE REASON WHY you are pursuing these things, no changes you try to make will be of any ultimate value to you. It will not serve your salvation if Christ is absent from your efforts. As we heard earlier from 1 Timothy 2:15, women will be saved in childbearing if they continue in faith, love, and holiness, with self-control. That is a big IF. To put it another way, the “trad life” without Jesus is just another way to hell. Conservative politics without Jesus can only get you so far. Yes, we must reject the feminism of our age. Yes, we must oppose the many assaults on the natural family. But recovery of good traditions and family values must be animated by an authentic love for Jesus, otherwise, what we are? We are Pharisees, cleaning the outside of the cup when the inside is still filthy. Or worse, doing what Jesus condemns in Matthew 15:6 when he says to them, Thus have ye made the commandment of God void by your tradition. Christ wants a vessel that is clean inside and out. And how do you clean the inside of your soul? It says in Acts 15:9, God purifies our hearts by faith. Faith is what make all things pure to the pure. It says likewise in Hebrews 11:6, without faith it is impossible to please God. And in 1 Corinthians 13 Paul says, without charity, I am nothing. So you must always keep before your eyes those things most essential, namely the ultimate WHY of your actions, the WHY of your pursuit of chastity, or homemaking, or goodness, and submission. It it’s just because you want to fit in at Christ Covenant Church, okay, but that isn’t the same thing as living faith. Or if it’s just because you want to rebel against the absurdities of our technocratic globalist age, again that is not the same thing as faith working by love. What must motivate our acquisition of new virtues is that we simply want to please God. We love Jesus and want to make him happy. That’s Christianity 101 and we must never forget it. Heaven and Hell hangs on that distinction. And so I want you to hear this sermon within that larger gospel frame. It says in Colossians 1:17 that in Christ all things hold together. Meaning, without Christ, your life, your efforts, will fail and fall apart. So what is the gravitational center of your soul? Is it truly Christ crucified, resurrected, and reigning, or is it your petty self? Is what your words and actions revolve around the Holy Spirit of God, or is it worldly desire? This is the warfare of all the saints between virtue and vice, and this is the contrast Titus 2 is setting up for the Christians in Crete. Paul is describing for them what a life that harmonious with gospel can blossom into. And so with that in mind let us consider these four virtues each in their turn. Again, we read in verse 5, Paul says to Titus. I want the older women to teach the younger women to be chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. So the first virtue we have here is chastity. What is chastity? #1 – Chastity (ἁγνάς, pure, holy) This word chastity comes from the idea of chastising/disciplining your natural desire for pleasure, especially physical or sexual pleasure.To be a chaste woman then is to keep your sensual appetites in subordination to the law of God. This means no adultery, no fornication, no sex outside of marriage, no wanton lustful looks, no ...
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    35 分
  • Sermon: Holy Women - Pt. 2 (Titus 2:4-5)
    2025/09/30
    Holy Women – Pt. 2 Sunday, September 28th, 2025 Christ Covenant Church – Centralia, WA Titus 2:4-5 Prayer O God of grace, to whom all majesty belongs, bestow upon us now the warmth and radiance of thy heavenly light. Send forth the brightness of thy Spirit into our dark and frigid souls, revive in us again the roaring fires of charity, for we ask this in Jesus’ name, Amen. Introduction When a girl is young and unmarried, she has all kinds of hopes, dreams, and expectations for what her future “real life” shall one day be. Depending on the kinds of novels she reads or does not read, depending on the kinds of movies and shows she watches or is not allowed to watch, depending on the kinds of stories that capture her imagination in youth, she will inevitably develop some very (either) reasonable or unreasonable expectations for what falling in love will one day be like. Perhaps she imagines her future husband will be handsome, tall, and wealthy. Oh, and a Christian, of course. Perhaps she imagines meeting him when she is just about to graduate college (or high school, depending on the girl). Whenever it happens it is at a time most convenient for her. By then, she is 22 (or 18, or 28, whichever she prefers), she knows who she is (or at least thinks she knows), she’s an educated young woman who has made her parents proud. He has a job and can afford to take care of her, her parents like him. So, they get married. Awhile later they have a child. And then another child. A few more years go by a few more children arrive, and suddenly this formerly young unmarried girl is living that “real adult life” she was always looking forward to. And it is then that the question becomes: How does real life match up with those youthful expectations? Does it meet them? Does it fall short of them (or exceed them)? Is life easier or more difficult than you thought it would be? Whenever reality falls short of our expectations, we are tempted to become disenchanted, discouraged, disappointed. And while that can actually be good for many people who have unbiblical or unrealistic expectations for their life, for the Christian, God intends for us to live a life that is constantly enchanted by the Holy Spirit. This word enchantment comes to us from the Latin incantare, which literally means to sing into. And the idea is that a person can be filled, either by evil spirits, the music of the world, demons, and sorcerers, OR, it can be filled by the Holy Spirit, as Paul says in Ephesians 5:19-20, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, giving thanks always for all things to God the Father in the name of our Lord Jesus Christ. That is what Christian enchantment is supposed to look like. Moreover, this is what God expects to be normative amongst His holy saints (you and me), not the exception. According to Ephesians 5 and Colossians 3, basic Christianity is more like a musical than anything else. And the fact that God gave 150 inspired songs to sing, is proof that this is the case. So what is the soundtrack of your life? What is the music and melody and lyrics animating your soul each day? Is your life enchanted by the beauty of God and His infinite wisdom, or is it bewitched by the things of this world that are passing away? Now I begin with this idea of enchantment, because in our text this morning, Titus 2:4-5, God has 8 specific exhortations for young wives and young mothers. For this class of younger women who are often tempted to become disenchanted, and discontent with their husbands, their children, and their very busy and sleep deprived lives. Marriage and motherhood can be a most romantic and rewarding vocation, if you are virtuous. It can also be a hell of your own making if God is far from your thoughts. And so God, knowing exactly what you need to hear, assigns 8 virtues for younger women to pursue, and which if pursued, shall re-enchant them to a life of joy and thanksgiving in the Holy Spirit. That is the true enchantment God wants for all His people. And so this morning we are going to look at just the first four of these virtues, and then in a future sermon we’ll look at the last four. So let me read again verses 4-5, and recall that these are all things the older women are to teach the younger women. This is the core curriculum for biblical women’s ministry. Verses 4-5 4That they may teach the young women to be sober, to love their husbands, to love their children, 5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Outline of the Sermon The first four qualities the older women must embody and then teach to the younger women are: 1. Sobriety2. Love for her husband.3. Love for her children.4. Discretion So let us consider these together. #1 – Younger women are to be sober (ἵνα ...
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    38 分
  • Sermon: Holy Women - Pt. 1 (Titus 2:3)
    2025/09/23
    Holy Women – Pt. 1 Sunday, September 21st, 2025 Christ Covenant Church – Centralia, WA Titus 1:15–2:10 Prayer O Father of all goodness, fountain of all life, pour forth now Thy Holy Spirit into our hearts, fill us up again with love for heaven and heavenly things, that we may attain to that vision of You in the age to come, through Christ Jesus our Lord, Amen. Introduction Do you know what a beautiful soul looks like? Do you know what spiritual beauty is, and how to acquire it? In 1 Peter 3:3-4, the Apostle begins to answer this question by saying, Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.Notice that the Apostle describes here two places that beauty can be found. First, there is an external beauty of the body, the hair, the jewelry, the clothing, all things the eye can see. According to the classic definition of beauty, beauty is simply: that which gives pleasure upon being seen. If it delights you when you see it, that is what we call beautiful. We could go further on and discover that there are three qualities that make something pleasurable to our eye, which the best theologians identify as: 1. Unity. 2. Due proportion. 3. Splendor. Where there is Unity of the whole, Due Proportion of the parts, and Splendor in color, when these three come together our eye cannot help but enjoy the sight. That is just how God made us as image bearers, and indeed we image/reflect a God who is the source of every beautiful thing and even beauty itself. All the beautiful things we see down here are imperfect participations of the perfect beauty that God is. Now if physical/external beauty is that that which gives pleasure upon being seen, how then might we define this spiritual beauty that the Bible talks about, which is invisible to the naked eye? I think what 1 Peter 3 and other passages suggest is that spiritual beauty is that which gives pleasure to God when God sees. It says in 1 Samuel 16:7, for man looks at the outward appearance, but the Lord looks at the heart. And in Hebrews 4:13 it says, there is no creature hidden from His sight, but all things are naked and opened unto the eyes of him with whom we have to do. So the God who sees all, knows all, and judges the beauty or ugliness of every human heart, has told us in His word how we may become beautiful in His sight (How we may please Him). And that is what this section of Titus 2:3-5 is all about. It is a guide for the women in the church to adorn themselves with a spiritual and imperishable beauty which is then reflected in their words, their actions, their attitude, and yes even in how they dress and do their hair. And so our focus this morning will just be on verse 3, so let us hear these words again and then examine them in depth. Verse 3 3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; Outline Here Paul sets down four areas where the older women are to be exemplary in their conduct. And we should notice that all four areas fall under the special domain of the virtue we call temperance/modesty. This also happens to be the virtue most closely connected to making things beautiful. Recall that beauty consists in the unity, due proportion, and splendor of a thing’s form. And what temperance/modesty does to the soul is: 1) Unify the heart’s desires, and gives us integrity (wholeness, soundness in faith) 2) It maintains and keeps the due proportion between what is excessive and what is deficient. 3) It (modesty) seeks what is honorable in every situation and circumstance, and it is that honor/fittingness that gives splendor to a thing’s form. So consider now these four areas Paul speaks of through this lens of temperance and modesty. 1. As regards a woman’s clothing and demeanor, Paul says she should be in behavior as becometh holiness. Some translations have “wearing holy attire.” 2. Second as regards their words Paul says they are to be, Not false accusers. 3. Third as regards their bodily appetites, Not given to much wine. 4. Fourth as regards the content of what they teach to others, they are to be Teachers of good things. So let us take these exhortations one at a time. #1 – In behavior as becometh holiness (ἐν καταστήματι ἱεροπρεπεῖς, in habitu sancto) Some translations have reverent in behavior, or as wearing holy garments, and the idea is that a godly woman is to conduct herself like a priestess serving in the temple of God. Whatever work a woman does at any age, when done for the glory of God, is holy work. As Paul says in 1 Timothy 4:5, it is sanctified by the word of God and prayer. So young ladies (especially those at CKA), when ...
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    37 分
  • Sermon: The Aged Men (Titus 2:1-2)
    2025/09/15
    The Aged Men Sunday, September 14th, 2025 Christ Covenant Church – Centralia, WA Titus 2:1-2 Prayer Father, we thank for your Son and our Savior the Lord Jesus, true God and true man, who in his humanity adorned his teaching with perfect living, and has taught us by word and deed how to please You. And so help us O Father by the same Holy Spirit in which Your Son walked. For we ask this in Jesus’ name, Amen. Introduction This morning, we begin a new section in Paul’s letter to Titus. And while chapter 1 was primarily about church government, and what a pastor must be and do to silence heretics, chapter 2 contains what a pastor must teach and exhort within the church. Now within the church Paul identifies multiple classes of people who need distinct moral instructions. Different people need different things said to them. In verse 2 he starts with the older men, then the older women, then the younger women, then the younger men, in verses 9-10 he addresses servants, and then in chapter 3 we will see he exhorts the whole church. Now someone might read all these lists of qualities and actions and instructions and then wonder:Why all this moralizing and telling Christians how to behave, when Christianity is (I thought) all about belief? To this we must answer that right belief and good behavior are not enemies but rather best friends. God commands that faith and works go together, both are gifts of grace. Recall from an earlier sermon that we said the theme of this letter is The Marriage Between Sound Doctrine and Sound Living. And so to quote the Lord Jesus, “What God has joined together, let not man separate (Mark 10:9, Matt 19:6). We must not separate faith from works, belief from behavior. Paul tells us in Titus 1:16 that there were people in Crete who were doing this very thing, He says, they profess that they know God; but in works they deny him. And so contrary to these mere professors of Christianity, Titus is to instruct the church in how to (as he says in verse 10) adorn the doctrine of God our Savior in all things. Or as Jesus puts it in Matthew 5:16, Let your light so shine before men, that they may see your good works and glorify your Father in heaven. And so what Titus 2 is all about is adorning, beautifying, glorifying the grace of God with a gracious life. For as Paul will say in verses 11-14 of this chapter, For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. And so if you want to become and stay a pure person to whom all things are pure, first Christ must wash you in baptism and give you the gift of faith. And then having been purified by the Holy Spirit, you are to keep in step with the Spirit, bear the fruit of the Spirit, and it is that new life in the Spirit that Paul is speaking of here. What Paul says to Timothy in 1 Timothy 5:22 applies to all of us: do no be a partaker of other men’s sins: keep thyself pure. And so this morning we will consider what a pure life in the spirit should look like for an older man, and then in future sermons we’ll do the same for older women, younger women, and so forth. And so our focus this morning is just on verses 1-2, so let us hear these verses again. Verses 1-2 1But speak thou the things which become sound doctrine: 2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. Outline of the Sermon Observe there are six qualities or virtues that God wants older men to possess and pursue. The first three are moral virtues, sobriety, gravity, and temperance. And the latter three are theological virtues, faith, charity, and the patience of hope. So let us consider these six virtues one by one. #1 – An older man must be Sober (νηφάλιος) In 1 Timothy 3:2 this same Greek word (νηφάλιος) is translated as vigilant. And the idea here is that an older man must be watchful, clear-headed, sober-minded, especially about his bodily appetites, whether food, drink, sex, or any other pleasure.This virtue of sober moderation is of course necessary for all ages, but as we get older and freer, new temptations start to afflict is. For example, if a man is undisciplined in his youth, his own vanity, his sense of shame, and good parents and friends, can help keep his sinful desires in check.There can be good social and peer pressure to help teenagers do what is right, or else. Fear of embarrassment is good when it comes to sin. However, when we are emancipated, when we become our own masters, or when we mature and stop caring so much about what other people think, we can also lose those...
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    42 分
  • Sermon: Purity Cult (Titus 1:15)
    2025/09/08
    Purity Cult Sunday, September 7th, 2025 Christ Covenant Church – Centralia, WA Titus 1:15 Prayer O Lord, Who may abide in thy tabernacle? Who shall dwell in thy holy hill? Only he who walks uprightly, and works righteousness, and speaks the truth in his heart. So grant us now such truth, such justice, such uprightness of faith, so that with pure hands and a clean heart, we may ascend into thy loving presence, and find rest there for our weary souls. Grant us this through Christ Jesus our Lord who lives and reigns with You and the Holy Spirit, one God, world without end, and Amen. Introduction It says in Proverbs 11:22, He that loveth pureness of heart, For the grace of his lips the king shall be his friend. He who loves purity of heart, and has grace upon his lips, the king shall be his friend. Do you have King Jesus for a friend? Do you love purity of heart? Do people say about you what God says about the Proverbs 31 woman? She openeth her mouth with wisdom; And in her tongue is the law of kindness (Prov 31:26). Friendship with God, the King of all creation, is the ultimate end for which Christ suffered, died, and rose again the third day. Jesus Christ came to this earth to reconcile sinners to God. To make us who were enemies into friends of God, who like Moses may speak with Him face to face, even as a man speaks to his friend (Ex 33:11). It says in Ephesians 2:14-17, For he [Christ] is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of two one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And [he] came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. The world in its sin and perversity was not clean in the eyes of God. Both Jew and Gentile alike were not friends of God, we were not friends of one another, we were as pigs in a pen wallowing in the mud, as irrational animals pursuing our own sinful desires. That is who God says we all were and are apart from grace. There is none righteous, no, not one (Rom 3:10). Some people acknowledge that, while others still live in denial. Of such sin-deniers it says in Proverbs 30:12, There is a generation that are pure in their own eyes, And yet is not washed from their filthiness. The deception of sin is that we don’t know how sinful we really are. We can get so used to smelling bad that we become nose deaf. We can get so used to our own foul stench and body odor, that we have no idea how offensive our lives are to God and to other people. And while God could have justly left us in that defiled state, He chose instead to pity us, when no one else would. God says to His people in Ezekiel 16:4-7, On the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born. And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’ I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. This is what God desires to do for you. To make you not only clean, but beautiful. To regenerate you and to wash you by His Holy Spirit. It says in 1 Thessalonians 4:3, For this is the will of God, even your sanctification. And it is that sanctifying grace alone that makes us capable of friendship with God the king. Now this morning we come to a text in Titus that is all about purity and defilement. And I have titled this sermon Purity Cult, because just like there were many rival religions and cults pursuing purity in the 1st century, so also today. Just like there were Jewish Cretans and Hypocritical Pharisees who prized purity in external matters, but were filthy in their hearts, so also is America today. And so I have outlined our sermon according to two important questions that arise from our text. Outline of the Sermon Question #1 – Why are all things pure to the pure?Question #2 – How can a Christian maintain purity of heart before the Lord? Q#1 – Why are all things pure to the pure? Recall that this statement from Paul in verse 15, Unto the pure all things are pure, is the reason why Titus is to give the Cretans a sharp rebuke.There were two dominant errors leading the Cretan church astray, and both of these errors made purity a matter of external bodily things, whereas Jesus taught that purity is a matter of internal spiritual things. Jesus says in Matthew 15:17-20, Do you not yet understand ...
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    44 分
  • Sermon: Liars, Evil Beasts, Slow Bellies (Titus 1:5-16)
    2025/09/04
    Liars, Evil Beasts, Slow Bellies Sunday, August31st, 2025 Christ Covenant Church – Centralia, WA Titus 1:5–16 Prayer Father, we thank You for your living word, that is a hammer, a fire, a two-edged sword against evil, and also a healing balm to comfort our wounded soul. Give us each now what we most need from Your word, whether conviction or consolation or both, for we ask this in Jesus’ name, Amen. Introduction For four consecutive weeks we have studied the 16 qualifications to be a pastor/teacher in the church. And this morning we turn now to the purpose for all of those qualifications, which is twofold: One reason we need qualified pastors is because Paul says there are many false teachers who need to be silenced.And second, because there are entire households listening to false teaching, being seduced and led astray by them (sometimes without knowing it), and they need to be rescued by a sharp rebuke.The goal of all of this refutation of errors and instruction in what is true, is so that as Paul says in verse 13, “they may be sound in the faith.” This is the goal and end of a qualified biblical eldership and of good presbyterian government: soundness in the faith once received.God wants the body of Christ to be a healthy body. And therefore, as the Head of the church, and the Supreme Bishop of our souls, Christ commands true teachers to silence and refute false teachers, and he commands faithful members to only listen to faithful and trustworthy men. This is how the body of Christ builds itself up in love. For as Paul says in Ephesians 4:15-16, but, speaking the truth in love, [we] may grow up in all things into Him who is the head—Christ—from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. So just as a small infection in one part of the body can easily spread to the rest, so must the body of Christ seek soundness, wholeness, and vitality in all of its members. This means that every single person in the church, (including you!) has a part to play. Sin in one member can spread to another. And likewise, health in one member can spread to the rest. It says in Proverbs 13:20, He who walks with wise men will be wise, But the companion of fools will be destroyed. So who are you walking with? What body are you a part of? The nature of body-life is to walk together in love, to uphold one another when we trip or stumble, to encourage one another when we grow weary, and like good soldiers in the Lord’s army, we leave no soul behind. The pastor John Piper likes to say, “sanctification is a community project.” Meaning, our individual growth and health, or lack thereof, impacts the rest of the body. This is why Paul says in 2 Corinthians 13:5, Examine yourselves as to whether you are in the faith. Test yourselves. This letter from Paul to Titus is a good test. It is a routine spiritual checkup as to whether you are sound in the faith, or wavering. Whether you are living up to that high calling of God in Christ Jesus (Phil 3:14), or whether you are slacking and forgetting your first love (Rev 2:4). Paul says in Hebrews 3:13, But exhort one another daily, while it is called today; lest any of you be hardened through the deceitfulness of sin. How often does God think you need encouragement, exhortation, help from one another? He says here daily. Every day we desperately need Jesus. His mercies are new every morning, because every night we forget that we need them. We need God, and we need one another, far more than we think we do. And so Paul has written Titus to give us many exhortations, exhortations we can than share with one another, and practice together. This is the body life God intends every Christian to have. So this morning our focus will be on verses 10-14, which includes exhortations about false teachers and how to deal with them. Outline of the Text In verses 10-11 we have False Teachers DefinedIn verses 12-13a we have National Sins ExposedIn verses 13b-14 we have The Christian’s Response to False Teaching Verses 10-11 – False Teachers Defined 10For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. Observe first that false teachers are many. While the truth is one and united like hitting the very center of a target, still there are an infinite number of ways you can miss the bullseye. Jesus puts it this way in Matthew 7:13-14, Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. So because of our original sin, our actual sins, and our...
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    53 分
  • Sermon: What A Bishop Must Be - Part 4 (Titus 1:5-14)
    2025/08/28
    What A Bishop Must Be – Pt. 4 Sunday, August 24th, 2025 Christ Covenant Church – Centralia, WA Titus 1:5-14 Prayer Father, we thank You for Your Son, who is true man and true God, the way, the truth, and the life eternal. Grant us now to value Truth more than all the fleeting and deceitful riches of this world, for we ask this in Jesus’ name, Amen. Introduction For the last three weeks we have been answering the question, “What are the qualifications to be a bishop?” Recall that the word bishop means to oversee, or to supervise, and it is the work of elders/presbyters to oversee the lives and teaching of God’s people.Thus far we have studied 15 moral qualities thata bishop must possess, and this morning we come to the 16th and final quality, which is unique in that while being a character trait, it is also a matter of skill, competency, and action.We find this 16th qualification in verse 9 of our text which says, Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. Now I need to flag for you that this 16th qualification is what distinguishes within the eldership, what we call Teaching Elders/Pastors from Ruling Elders/Governors. In classic Presbyterianism, Teaching Elders/Ministers of the Word must meet a much higher standard for understanding and teaching doctrine, and they must be examined and ordained by the regional Presbytery. Ruling Elders/Governors on the other hand are elected and installed by the local congregation, and because they are not called to regular preaching duties, it is not expected that they need to know Greek, Hebrew, Systematics, Church History and the like. It is certainly a bonus if they have these things, but they are not essential to their official duties of ruling. I’ll spare you the details of this important distinction, but I want to flag it here because this is the one qualification that does not strictly speaking apply to everyone in the church. The moral aspect of holding fast to the faithful word applies universally, but the skill and action to exhort and convince gainsayers (to argue with and refute heretics) applies only to a Pastor/Teaching Elder. And so with that caveat in mind, let us consider this 16th qualification according to three different questions: Outline What is this moral quality of holding fast to the faithful word?What actions/duties result from this moral quality?Why is this quality essential for a Pastor to possess? Q#1 – What is this moral quality of holding fast to the faithful word? This Greek verb that we translate as holding fast is ἀντέχω, and it can signify loyalty, devotion, or clinging to someone in love. Jesus uses this same verb in Matthew 6:24 when he says, No man can serve two masters: for either he will hate the one, and love the other; or else he will hold (ἀντέχω) to the one, and despise the other. Ye cannot serve God and mammon. It says likewise in the Greek version of Proverbs 3:18, speaking of wisdom, She is a tree of life to them that lay hold (ἀντέχω) upon her: And happy is every one that retaineth her. So to hold fast to the faithful word, is to cling to Christ’s teaching from love. It is to join your soul in marriage to God’s infinite wisdom and goodness, and to hate/shun/despise anyone or anything that tries to separate you from it. This is what it means to hold fast to the faithful word. This firmness of mind/resolve stands in contrast to the person who wavers in their faith. James 1:5-8 speaks of this person saying, If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. And then later in James 4:7-10 he calls that wavering person to repentance saying, Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up. So this quality of holding fast is to have firmness of faith. It is to be constant and reliable in a world that is in flux. Moreover, the object of your faith is not your own opinion or any opinion of man, but rather God’s unchangeable goodness, love, and generosity, and because God is always good and always liberal, you constantly ask him for heavenly wisdom. And he is happy to give it to the one has a single-minded faith. Paul says in 1 Timothy 3:15, that the church of the living God [is] the pillar and ground of the truth. In Galatians 2:9 he identifies James, Peter, and John as pillars in the church. ...
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    59 分
  • Sermon: What A Bishop Must Be - Part 3 (Titus 1:5-9)
    2025/08/18
    What A Bishop Must Be – Pt. 3 Sunday, August17th, 2025 Christ Covenant Church – Centralia, WA Titus 1:5-9 Prayer Father, we thank you for the power of Your word, which is as silver tried in a furnace of earth, purified seven times. Please cleanse us, please renew our purity and chastity as saints, so that we may become as holy temples wherein you walk and dwell forever. Grant us Your Holy Spirit now, in Jesus’ name, Amen. Introduction For the last two weeks we have been studying this long list of qualifications to be a bishop. Recall that the title of elder/presbyter refers to a man’s spiritual age and maturity, and the title of bishop/overseer refers to his work of keeping watch over God’s flock. The Apostle Paul had left his co-worker Titus on the beautiful island of Crete to, “set in order the things that are wanting.” And we discover that what was wanting/lacking in Crete was a distinctly presbyterian form of church government. What is presbyterian church government? It the government of the church by a plurality of qualified presbyters of equal rank. This is the universal apostolic pattern in the New Testament, and it was Titus’s job to examine and appoint such men for this work in the many cities of Crete. Now thus far we have looked at 9 of these 16 qualifications that Paul sets down for us. And this morning we are going to almost complete that list by looking at the six remaining moral qualifications. And then Lord Willing next week we’ll look at the 16th and final qualification which is a matter of skill and competency to teach sound doctrine and refute error.Now before we study these 6 moral qualities, I want to remind you of two important truths: 1. The standard for elders in the church is also a universal moral standard for all Christians. And so while this list of 16 things is most applicable, relevant, and binding for those called to the ministry, it is still a high moral example that all of us should be aspiring towards. To put it another way, no Christian can say to himself, “well I am not a pastor, so I don’t have to live as holy as the pastor does.” No, the charge that Paul gives to all the saints in the church is, Follow me as I follow Christ (1 Cor 11:1), And Remember those who rule over you, who have spoken the word of God to you, whose faith follow/imitate, considering the outcome of their conduct (Heb 13:7). So while most of us are not called to become elders or deacons, and James 3:1 says not many should become teachers my brethren, for we shall be judged with a stricter judgment, still these moral qualities that Paul sets down here should be what we all aspire to. So your work in hearing these sermons on “What A Bishop Must Be,” should be to examine your own life with an eye to how you may grow in godliness. 2. Remember that God never calls us to be or become something, without also giving us the grace to obey Him. So while this high moral standard applies to everyone according to their unique age, sex, and station in life, this list is not the basis for our right standing with God, but it is rather the fruit, the effect, and the necessary consequence, of God making us righteous in His Son. This is because when God justifies you (He declares you righteous for Christ’s sake), He not only forgives and forgets all of your past sins, not counting them against you, but He also gives more grace. The God who justifies you graciously, is the same God who sanctifies you graciously. And so all of our hard work and labor to become more holy, to repent of our vices and embrace virtue is still all a work of God’s grace. Furthermore, it is only by grace that you can become this. Paul describes this divine-human cooperation in Philippians 2:12-13 saying, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure. So we must resist the temptation to make our progress in grace the ultimate cause and basis for which God loves us, instead of it being the joyful effect and fruit of God’s unchangeable love working within us. God says in Jeremiah 31:3, I have loved thee with an everlasting love. And in Malachi 3:6, I am the LORD, I change not. So nothing you do can change the character and essence of God. He is Himself love essentially. God is love invincible. Your sins cannot harm him or change the love that He has for you. What your sins do is harm you, and make you feel distant from God’s love when in reality His love has not gone anywhere. And yet even that distance from Him that He sometimes allows you to feel, is how God woos you back to Himself. Like the father of the prodigal son, God knows that we sometimes need to taste the pig slop before we return home in repentance. But did the father’s love ever change for his son? No. His heart was always ready to welcome him back. It says in Romans 5:8, that while we were yet sinners, Christ died ...
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    55 分