In this episode, we dive into John 15 and 16 to explore what it truly means to abide in the love of Christ. Walking through Jesus’ final upper-room instructions to His disciples, we break down two foundational principles—that God is sovereign and good and that reality is our friend. Discover how letting go of the myths of self-reliance, constant comfort, and instant gratification allows us to anchor our lives deeply in the Vine.

Key Takeaways & Timestamps:

• – Two Family Mottos: Why embracing reality and trusting God's sovereign goodness sets the stage for deep spiritual growth.

• – Myth 1: The Myth of Self: Dismantling the culture of self-determination ("I am the captain of my soul") and embracing Jesus’ words that apart from Him, we can do nothing.

• – The Hardest Command: Why loving God feels manageable, but staying connected to the Vine through loving imperfect people in community is where real faith happens.

• – Myth 2: The Myth of Comfort: Why we shouldn't confuse God's pruning with His punishment, and how hardship often signals growth rather than disapproval.

• – Myth 3: The Myth of the Immediate: Overcoming our demand for instant fixes, resisting the urge to numb present pain, and leaning into the indwelling Holy Spirit.

• – "Take Heart": Living from the reality of Christ’s finished victory—He has already overcome the world.

Scripture References:

• John 15:1–17 (The True Vine and loving one another)

• John 15:18–16:4 (The world’s hatred and the purpose of pruning)

• John 16:5–33 (The promise of the Holy Spirit and overcoming the world)

Reflection Questions for the Week:

1. Which of the three myths (Self, Comfort, or Immediate) do you struggle with the most?

2. Are you currently experiencing a season of trial that might actually be God lovingly pruning you for greater fruitfulness?

3. How can you practice abiding in Christ’s love through sacrificial love for someone in your community this week?

We don't live in an easy world. Jesus knew that — and he didn't pretend otherwise.

In John 14, we find Jesus in the upper room with his eleven closest disciples on the darkest night of their lives. Judas has left. Death is coming. And into that weight, Jesus speaks words that are honest, tender, and durable: "Do not let your hearts be troubled."

In this sermon, we sit with the questions that surface when life gets hard:

• Where will I go?
• How will I get there?
• What do I do right now?
• Am I alone?
• How can I have peace when everything is falling apart?

Jesus answers every one of them — and his answers are better than anything the world offers.

In this episode:

• Why "God has a wonderful plan for your life" often rings hollow — and what Jesus says instead
• The promise of the Father's house and what it means to have a future home to hold onto
• Jesus as the way, the truth, and the life — not just a theological claim, but a lifeline
• The Greek word behind "another advocate" (allos) and why it matters that the Spirit is one of the same kind as Christ
• The broken supports we lean on when life gets hard — and why we resist trusting the one who can actually hold us
• Thomas à Kempis on following the way, believing the truth, and living the life

Key Passage: John 14:1–6, 15–18, 25–27

"Do not let your hearts be troubled. You believe in God; believe also in me." — John 14:1

"I will not leave you as orphans; I will come to you." — John 14:18

"Peace I leave with you; my peace I give you. I do not give to you as the world gives." — John 14:27

Referenced:

• Thomas à Kempis, The Imitation of Christ
• The Princess Bride (yes, really)

Jesus ties a towel around his waist and kneels at the feet of the man who will betray him. In this next installment of the John series, we step into the upper room — the last night, the last teaching, the last hours before the cross — and discover that the way of Jesus is rooted in a love that discomforts before it comforts.

In this episode:

• Why John 13–17 is written for the church, not just for history
• The double meaning of "he loved them to the end" (John 13:1)
• What foot washing actually cost Jesus in an honor/shame culture
• Why Jesus honors Judas with the choicest bread at the table — knowing what's coming
• The new command, and why "love one another" was never really new
• What Peter's failure (and restoration) teaches us about sacrificial love

Scripture: John 13:1–38

Discussion questions:

1. Who is the "Judas" in your life right now — someone you'd rather exclude than serve?
2. Where have you swept a hurt under the rug instead of having the hard conversation?
3. When has love cost you something real?
4. Where do you need the same restoration Jesus gave Peter?

Related: Catch up on the full John series — Believing Is Seeing, and Believing Is Life — wherever you found this episode.

The world feels like it's spinning out of control — and fear is the natural response to feeling out of control. In this message, we close out Part 2 of our series through the Gospel of John ("Believing Is Seeing, and Believing Is Life") by looking at John 10–12, where Jesus reveals three ways His sovereign love drives out fear:

• Love gives us security in the face of the enemy (John 10) — including an uncomfortable look at who Jesus actually calls "thieves and robbers"
• Love gives us hope in the face of death (John 11) — Jesus weeps at Lazarus's tomb, and offers Himself, not an idea, as the resurrection
• Love gives us belonging in the face of loneliness (John 12) — a single kernel of wheat, planted and multiplied into a people

Next week, we step into Part 3 of the series: the glory of the cross.

Scripture: John 10:1–18; John 11:1–44; John 12:20–26

Discussion Questions:

1. Where have you experienced "insiders" — even well-meaning religious ones — creating fear or insecurity instead of grace?
2. Jesus stayed away from Lazarus because He loved him. Where in your life have you mistaken God's delay for God's absence?
3. Where do you feel isolated right now, and what would it look like to actually receive belonging rather than just agree with the idea of it?

Episode Description:

Jesus stands in the middle of the Feast of Tabernacles and claims both of its central images for himself — he is the living water, and he is the light of the world. In this message, we walk through John 7–9: the water-drawing ceremony and temple illumination that shaped the feast, Jesus's declaration to "let anyone who is thirsty come and drink," the woman caught in adultery and what her story exposes about selective grace, and the man born blind whose sight moves in stages from a name, to a prophet, to "Lord, I believe." Along the way we ask a harder question: where in our own lives has a rule or tradition become more important to us than the person standing in front of us?

Scripture: John 7:37–52, John 8:1–30, John 9

Series: Believing Is Seeing, and Believing Is Life — a walk through the Gospel of John

Show Notes:

• The two central images of the Feast of Tabernacles: the water-drawing ceremony at the Pool of Siloam, and the illumination of the temple's four golden lampstands
• Jesus's claim in John 7:37–38, and its connection back to the woman at the well in John 4
• The woman caught in adultery — a textual note on the passage's manuscript history, and what's conspicuously missing from the story
• Jesus's claim to be the light of the world (John 8:12) and the pushback it draws
• The man born blind — tracing his growing understanding of Jesus across four rounds of interrogation
• The closing challenge: what rule, ritual, or tradition do we protect more than people?

Related listening: Believing Is Seeing: The Long Walk from Cana to Capernaum (John 4:43–54) · Night and Day (John 3:1–21, 4:1–42)

Three signs. Three questions. One that actually matters.

In this message, we take a big swing through John 5 and 6 together—the healing at the pool of Bethesda, the feeding of the 5,000, and Jesus walking on water—and land on the question underneath all of them: are we chasing Jesus, or just chasing what he can give us?

We look at a man who'd been sick for 38 years and answers Jesus' question with reasons why healing is impossible. We look at a crowd that gets fed and comes back the next day looking for more bread, not more of Jesus. And we look at Peter, who stays when everyone else walks away, because "you have the words of eternal life."

Along the way: why archaeology backed up a detail in John's Gospel skeptics doubted for years, why grace tends to collide with our religious rule-keeping, and a gut-check from C.S. Lewis about how easily we settle for less than we're offered.

In this episode:

• The healing at the Bethesda pool and the question, "Do you want to get well?"
• Why the religious leaders missed the miracle and only saw a broken rule
• The feeding of the 5,000 and its ties back to the manna in Exodus
• Jesus' hard teaching about eating his flesh and drinking his blood—and why people left over it
• Peter's answer: "Lord, to whom shall we go?"
• The real question: do you want what Jesus gives, or do you want Jesus?

Scripture: John 5:1–15, John 6:1–15, 25–69

Quoted: C.S. Lewis, The Weight of Glory

Description:
Jesus heals a royal official's son from twenty miles away — with nothing but a spoken word. But the real story here isn't the healing. It's the choice the official makes before he knows the outcome: will he trust Jesus's word, or walk away disappointed like so many others in John's Gospel? This week we look at the difference between a transactional faith ("what will you do for me") and a trusting faith ("I believe you, so I'll act on it") — and why that difference only really gets tested when suffering shows up.

In this episode:

• Why the Galileans' "welcome" of Jesus was more transactional than triumphant
• The royal official: powerful, wealthy, and completely undone by his son's illness
• Why suffering is the great equalizer — and why Jesus's "unless you see signs and wonders" isn't as harsh as it sounds
• The turning point: the man takes Jesus at his word and starts the twenty-mile walk home
• Seeing-is-believing vs. believing-is-seeing — and which one you actually are
• Why suffering, not comfort, reveals the true shape of our faith

Scripture: John 4:43–54

Two of the most famous stories in the Gospels, side by side: Nicodemus, a respected religious leader who comes to Jesus at night, and the Samaritan woman, an outcast Jesus meets at a well in the heat of noon. Night and day. Male and female. Insider and outsider. Same offer of grace.

We walk through both conversations — Nicodemus and "born again," the woman and "living water" — and ask which one we actually resemble: the person hiding what's inside, or the person already exposed and desperate for grace. Either way, Jesus meets us there.

Scripture: John 3:1–21, John 4:1–42

If this episode is useful, share it with someone who needs to hear it.