• Kartik Month 2025 - Dates, Festivals, Customs, and Spiritual Benefits
    2025/10/08
    The month of Kartik Maas is often called the “king of all months” in Hindu tradition. It is the most sacred period of the year, dedicated to Lord Vishnu, Lord Shiva, and Goddess Tulsi, and marked by deep devotion, simplicity, and illumination.In 2025, Kartik Maas begins on Wednesday, October 8 and concludes on Wednesday, November 5. Spanning nearly 29 days, this month is filled with rituals, fasting, charity, prayers, and major festivals like Diwali, Govardhan Puja, Tulasi Vivaha, and Kartik Purnima (Dev Deepawali).This sacred period falls in the Shukla Paksha (bright fortnight) and Krishna Paksha (dark fortnight) of the lunar month of Kartik - aligning roughly with October and November in the Gregorian calendar.The Spiritual Significance of Kartik MaasKartik is considered dear to Lord Vishnu, who is believed to awaken from his cosmic sleep (Yoganidra) on Prabodhini Ekadashi after four months of rest during Chaturmas. His awakening marks the end of the monsoon and the beginning of an auspicious cycle of life, renewal, and divine grace.Scriptures such as the Padma Purana, Skanda Purana, and Narada Purana praise Kartik as the most powerful time for penance and worship. The Padma Purana states:“Among all months, Kartik is most beloved to Lord Vishnu. Even a small act of devotion in this month yields immense fruit.”Thus, every spiritual act - from lighting a single lamp to reciting a single verse -is believed to bring blessings multiplied many times over.Kartik is also sacred to Lord Shiva, who is worshipped with equal devotion. In some traditions, this month represents the unity of Vishnu and Shiva - the sustainer and the transformer - harmonizing creation and dissolution.Mythological OriginsThe sanctity of Kartik Maas is rooted in several legends:* Lord Vishnu’s Awakening:According to Puranic texts, Vishnu sleeps in the cosmic ocean (Kshira Sagara) from Ashadha Shukla Ekadashi until Kartik Shukla Ekadashi (known as Prabodhini Ekadashi). On this day, he awakens, marking the beginning of auspicious rituals, marriages, and new ventures.* The Tulsi Legend:The holy basil plant, Tulsi, is worshipped throughout this month. The legend tells of Vrinda, a devoted wife who was later transformed into Tulsi. Lord Vishnu promised her that she would be worshipped eternally, and her symbolic wedding to Vishnu (Tulasi Vivaha) would be celebrated each Kartik.* Kartikeya and the Victory of Dharma:In some South Indian traditions, Kartik Maas is associated with Lord Kartikeya (Murugan), symbolizing the triumph of righteousness over evil, and the path of discipline over desire.Core Observances During Kartik Maas1. Kartik Snan (Holy Bathing Ritual)The early morning Kartik Snan is perhaps the most renowned practice of this month. Devotees bathe before sunrise in sacred rivers such as the Ganga, Yamuna, Godavari, Narmada, or Sarayu, or in clean water at home if unable to travel.It is believed that such a bath purifies not only the body but also the soul, washing away sins and karmic burdens.Many devotees also take the Deepdaan Snan at dawn, placing small oil lamps in the water as offerings to Surya and Vishnu.2. Deep Daan (Offering of Lamps)Lighting lamps throughout the month is one of the most auspicious acts. Lamps are placed in temples, near the Tulsi plant, at riverbanks, and crossroads. The flame represents enlightenment, removing darkness from one’s life.Each evening, devotees light five, seven, or eleven lamps, often made of clay and filled with ghee or sesame oil. The act of Deep Daan is believed to bring prosperity and peace to one’s home and ancestors.3. Tulasi Puja and Tulasi VivahaTulsi is considered a manifestation of Goddess Lakshmi and a symbol of purity. Devotees water and worship the Tulsi plant daily during Kartik Maas, often decorating it with flowers and lighting lamps beside it.The Tulasi Vivaha, performed between Prabodhini Ekadashi and Kartik Purnima, symbolizes the divine union of Lord Vishnu (in the form of Shaligram) and Goddess Tulsi. This marks the end of the monsoon season and the beginning of the Hindu marriage season.4. Fasting, Austerity, and CharityMany devotees undertake fasting on Ekadashi, Purnima, or throughout the entire month. They abstain from grains, onion, garlic, and meat, following a satvik diet.Charity (daan) holds immense importance in Kartik. Donating lamps, food, clothes, or gold during this month is said to free one from suffering and invite lasting blessings. Even a small act of kindness performed in Kartik is considered to yield great merit (punya).5. Scripture Reading and ChantingDevotees often read sacred texts like the Bhagavad Gita, Vishnu Sahasranama, or Bhagavata Purana. Chanting of Vishnu and Krishna mantras — Om Namo Bhagavate Vasudevaya or the Hare Krishna Mahamantra — is considered especially fruitful.Major Festivals in Kartik Maas 20251. Kartik Amavasya - Tuesday, 21 October 2025This new moon marks an important day for prayers to ancestors and ...
    続きを読む 一部表示
    17 分
  • Chhath Puja in Bihar - The Festival of Sun, Faith, and Purity
    2025/10/08
    Among all the festivals celebrated in India, few reflect simplicity, discipline, and devotion as deeply as Chhath Puja, the great festival of the Sun. Observed mainly in Bihar, eastern Uttar Pradesh, Jharkhand, and parts of Nepal, this ancient festival honors Surya Dev (the Sun God) and Chhathi Maiya (his sister or consort, often identified with Usha, the goddess of dawn).Chhath Puja stands apart from other Hindu festivals because it is dedicated not to idols or temples, but to natural elements - the rising and setting sun, rivers, and the life-sustaining energy of the cosmos. It is a festival of gratitude, self-purification, and balance between humanity and nature.Celebrated twice a year - once in Chaitra (March–April) and the grander version in Kartik (October–November) - Chhath follows six days after Diwali and marks the end of the festive season in Bihar.History and OriginThe origins of Chhath Puja trace back thousands of years, deeply intertwined with both mythology and early solar worship traditions of the Vedic period. The ritual of offering water to the rising and setting sun - known as Arghya - is among the oldest forms of Hindu prayer, mentioned in several ancient scriptures.According to legends, Lord Rama and Sita performed Chhath Puja after their return from exile to thank the Sun God for their wellbeing and for the strength that sustained them. Another myth links it to the Mahabharata, where Kunti, mother of Karna, performed Chhath rituals to invoke Surya Dev. Karna, being the son of the Sun God, was himself known as a devout sun-worshipper who never missed his daily offerings.Historically, Chhath is believed to predate both these epics. It may have originated as a tribal and agrarian sun festival in the fertile plains of the Ganga, where the prosperity of crops depended on sunlight, water, and the rhythm of the seasons. The rituals evolved through centuries, absorbing Vedic practices, regional customs, and local beliefs - yet maintaining their essential purity and ecological harmony.Religious and Cultural SignificanceChhath Puja holds immense spiritual significance. The Sun, as the source of all life and energy, represents divine power, health, and prosperity. Devotees observe Chhath to express gratitude to Surya for sustaining life and to seek his blessings for the wellbeing of their family, particularly children.The festival also venerates Chhathi Maiya, believed to be the goddess who protects children and ensures fertility, prosperity, and happiness in families. For women, especially mothers, the ritual holds deep emotional and spiritual importance.Chhath is also seen as a path to purification - not only of the body through fasting and abstinence, but of the mind through devotion and self-control. Every step of the ritual demands sincerity, humility, and faith. The devotee, known as the Parvaitin, must maintain absolute cleanliness, calmness, and truthfulness throughout the observance.Socially, Chhath transcends caste, class, and status. It is the festival of the common people - where every devotee, regardless of background, stands together in the river, facing the same sun, offering the same prayer.The Four Days of Chhath PujaChhath Puja is a four-day ritual that combines physical discipline with spiritual dedication. Each day has a specific meaning and process.1. Nahay-Khay (The Day of Purification)The first day marks the beginning of the observance. Devotees take a holy bath in rivers or ponds, especially the Ganga or its tributaries. The water symbolizes purification, and the devotee begins a state of sacred discipline. The house is thoroughly cleaned, and a simple, pure meal is prepared - usually rice, bottle gourd (lauki), and gram dal cooked in bronze utensils. This is the last full meal before fasting begins.2. Kharna or Lohanda (The Day of Fasting)On the second day, the devotee observes a fast that continues until sunset - without water. In the evening, after offering prayers to the setting sun, the fast is broken with gur ki kheer (rice pudding made with jaggery), roti, and fruits. The meal is offered first to Surya Dev and Chhathi Maiya, and then consumed as prasad. After this, a stricter fast begins, without food or water, lasting until the next sunrise.3. Sandhya Arghya (The Evening Offering)This is the most important day of the festival. Families and devotees gather at riverbanks, ponds, and ghats decorated with bamboo huts and sugarcane arches. The Parvaitins stand in knee-deep water at sunset, holding bamboo trays (soop) filled with offerings like thekua (a sweet made of wheat flour and jaggery), fruits, sugarcane, betel leaves, and coconut. The first Arghya (offering) is made to the setting sun, symbolizing gratitude for the life-giving light. Traditional folk songs and Chhath geet fill the air, and the atmosphere becomes one of serene devotion.4. Usha Arghya (The Morning Offering)Before dawn on the fourth day, devotees again assemble at the ghats to offer Arghya ...
    続きを読む 一部表示
    17 分
  • Kottiyoor - The Sacred Forest Where Shakti Was Born
    2025/10/08
    The Hidden Cradle of the Divine FeminineThere are places in India where mythology doesn’t just live in stories - it breathes through the soil, whispers through the trees, and moves with the rhythm of the rivers. One such place is Kottiyoor, a small forest village tucked away in the lush highlands of Kerala’s Kannur district, bordered by the sacred Bavali River. To the uninitiated, it might appear as a remote shrine hidden in the folds of the Western Ghats. But to those who know its secret, Kottiyoor is nothing less than the spiritual birthplace of Shakti herself.Long before stone temples rose across the land, before idols were carved or rituals codified, faith in Kottiyoor was shaped by nature itself. The air hums with devotion, the ground feels ancient, and the river carries echoes of an age when gods and mortals walked together. Locally called Vadakeswaram Temple, Kottiyoor is believed to be the very site of Daksha’s Yagna, the cosmic event that triggered one of Hindu mythology’s most powerful and sorrowful episodes - the self-immolation of Sati Devi and the subsequent creation of the 51 Shakti Peethas that sanctify the Indian subcontinent today.This is not just a temple. It is a living memory of divine sorrow and transformation, of how destruction became creation, and how loss gave birth to the eternal presence of the Goddess. Every stone, every stream, every ritual in Kottiyoor is a continuation of that mythic moment - not preserved in scriptures, but lived through generations of worshippers, forest-dwellers, and spiritual seekers.What makes Kottiyoor extraordinary is not its architecture, for there are no walls, no towers, and no golden domes. Instead, there is open sky, sacred earth, and an ancient rock where Sati is believed to have ended her life in protest. The shrine here is temporary, rebuilt each year for only 27 days, during which the forest transforms into a living Yagna ground. Priests, devotees, and tribal communities come together to reenact the cosmic event that forever changed the course of divine history.In this timeless forest, ritual and myth are indistinguishable. The boundaries between history and faith fade away. Kottiyoor is not just a destination for pilgrims - it is an experience of spiritual rebirth, an immersion into the origins of devotion itself. It stands as a reminder that the essence of the sacred does not lie in monuments, but in moments - moments where the mortal meets the eternal, and where divinity reveals itself not in grandeur, but in simplicity.The Mythic Origin: Daksha’s Yagna and the Birth of ShaktiThe story begins with Daksha Prajapati, father of Sati and one of the sons of Brahma.Despite being Shiva’s father-in-law, Daksha harbored deep resentment toward him - considering Shiva an ascetic unworthy of his daughter.When Daksha organized a grand Yagna (sacrificial ritual), he deliberately excluded Shiva and Sati from the invitation. Sati, unable to bear this insult, went uninvited - hoping to reconcile. But Daksha’s mockery and blasphemy against Shiva enraged her. In divine grief and protest, she self-immolated in the sacred fire.Shiva, upon hearing of her death, was consumed by sorrow and fury.He carried Sati’s lifeless body across the cosmos, performing the Tandava of Destruction. To stop the devastation, Lord Vishnu released his Sudarshana Chakra, cutting her body into 51 pieces, which fell across the Indian subcontinent - each place becoming a Shakti Peetha, sanctified by her divine presence.And the very spot where it all began - the original fire, the original sacrifice - was Kottiyoor.History and Legacy of KottiyoorThe origins of Kottiyoor dissolve into the mists of antiquity, lying at the intersection of myth, ritual, and early civilization. Long before organized temple worship emerged, this forest in northern Kerala served as a sacred grove for elemental worship, where the forces of nature were venerated as manifestations of divinity. The rituals of fire, water, and sacrifice performed here bear striking resemblance to the proto-Vedic yagnas described in early Hindu texts, suggesting that Kottiyoor may have been one of the earliest surviving forms of Shaiva and Shakta worship in South India.Local traditions link the site directly to the Daksha Yagna, the primordial cosmic event that led to the creation of the Shakti Peethas. But historians and anthropologists view it as an ancient center of forest ritualism, where indigenous tribes, particularly the Kurichya community, practiced a form of animistic devotion. The discovery of the bleeding rock - struck by a Kurichya hunter’s arrow - symbolizes the merging of tribal reverence with the wider Hindu pantheon, transforming a natural shrine into a sanctified temple. This incident, believed to mark the appearance of the Swayambhu Shiva Linga, remains the foundation of Kottiyoor’s living faith.Over centuries, Kottiyoor evolved under the stewardship of various rulers and dynasties. The ...
    続きを読む 一部表示
    13 分
  • Hindu Calendar October 2025: Vrats, Festivals, and Auspicious Events
    2025/10/07
    The month of October 2025 in the Hindu calendar corresponds mainly to the Ashwina (अश्विन) and Kartika (कार्तिक) months of the Vikram Samvat 2082. This period falls under the Sharad Ritu (autumn season) and is one of the most significant months for Hindus worldwide. It is a time of deep devotion, gratitude, celebration, and spiritual renewal, marked by major festivals such as Navratri, Dussehra, Sharad Purnima, Karwa Chauth, Diwali, and Chhath Puja.The Hindu calendar is a lunar-solar calendar, combining both moon phases (tithi) and solar transits (sankranti). Each festival and vrat in October 2025 carries its own religious, cultural, and astrological importance.OVERVIEW OF OCTOBER 2025 IN THE HINDU CALENDAR* Lunar Months Covered: Ashwina and Kartika* Vikram Samvat: 2082* Season (Ritu): Sharad Ritu (Autumn Season)* Sun Transit (Sankranti): Kanya to Tula – Tula Sankranti occurs on October 17, 2025* Paksha Periods:* Ashwina Shukla Paksha (Waxing phase) – early October* Kartika Krishna Paksha (Waning phase) – mid-October* Kartika Shukla Paksha (Waxing phase) – late OctoberMAJOR FESTIVALS AND RELIGIOUS OCCASIONS IN OCTOBER 20251 October 2025 – Maha Navami, Saraswati Balidan, Ayudha Puja, Durga BalidanThe ninth day of Navratri, known as Maha Navami, is among the most sacred days in the worship of Goddess Durga. Devotees perform Saraswati Balidan, offering prayers to the Goddess of Wisdom, and in southern India, Ayudha Puja is celebrated by worshipping instruments, tools, and vehicles, symbolizing respect for all forms of work. The ritual of Durga Balidan takes place in Bengal and other eastern regions, marking the symbolic end of evil forces.2 October 2025 – Vijayadashami (Dussehra), Durga Visarjan, Gandhi JayantiVijayadashami, also known as Dussehra, is the celebration of victory—Lord Rama’s triumph over Ravana and Goddess Durga’s victory over Mahishasura. It represents the eternal truth that righteousness always prevails over evil. The day is also observed as Durga Visarjan, when idols of the Goddess are immersed in water, symbolizing her return to Mount Kailash. The same day marks Gandhi Jayanti, the birth anniversary of Mahatma Gandhi, reminding devotees of truth and non-violence.3 October 2025 – Papankusha Ekadashi and Bharat MilapPapankusha Ekadashi is dedicated to Lord Vishnu. Devotees observe a day-long fast and meditate upon Vishnu’s name, seeking liberation from past sins and spiritual merit. In Varanasi, the event of Kashi Bharat Milap is celebrated to commemorate Lord Rama’s reunion with his brother Bharat after 14 years of exile.4 October 2025 – Shani Trayodashi, Padmanabha Dwadashi, and Pradosh VratThis day combines multiple sacred observances. Padmanabha Dwadashi is considered auspicious for worshipping Lord Vishnu in the form of Padmanabha. Pradosh Vrat, observed during the twilight period, is dedicated to Lord Shiva and grants peace and prosperity. The presence of Shani Trayodashi adds significance, as devotees worship Lord Shani (Saturn) for relief from planetary afflictions.6 October 2025 – Sharad Purnima, Kojagara Puja, and Satyanarayan VratThe full moon of Sharad Purnima is one of the most celebrated nights in the lunar calendar. It is believed that on this night, the moon showers nectar (amrit) on Earth. Devotees perform Kojagara Lakshmi Puja, stay awake all night, and prepare kheer (sweet milk porridge) under moonlight as an offering. Many households perform Satyanarayan Vrat and listen to the katha (story) to invite blessings and harmony.7 October 2025 – Valmiki Jayanti and Meerabai JayantiThe day marks the birth anniversary of Maharishi Valmiki, the great sage who authored the Ramayana, one of the most revered epics in Hindu literature. It is also celebrated as Meerabai Jayanti, honoring the poet-saint Meerabai, whose life was dedicated to devotion toward Lord Krishna.10 October 2025 – Karwa Chauth and Sankashti ChaturthiKarwa Chauth is a significant fasting day observed by married women, particularly in North India. They abstain from food and water from sunrise to moonrise, praying for their husbands’ long life and prosperity. The fast is broken upon sighting the moon. On the same day, Vakratunda Sankashti Chaturthi is observed in honor of Lord Ganesha, who removes obstacles from one’s life.13 October 2025 – Ahoi Ashtami and KalashtamiAhoi Ashtami is a vrat observed by mothers for the well-being and long life of their sons. The Ahoi Mata is worshipped during the evening, and stars are offered water after moonrise. Kalashtami, observed on the same day, is dedicated to Lord Bhairava, an incarnation of Lord Shiva, and is considered powerful for overcoming fear and negativity.17 October 2025 – Tula Sankranti, Govatsa Dwadashi, and Rama EkadashiTula Sankranti marks the transition of the Sun into the zodiac sign Libra (Tula Rashi). It signifies balance and harmony in nature. On this day, Govatsa Dwadashi is celebrated in ...
    続きを読む 一部表示
    15 分
  • Dev Deepawali in Varanasi - When the Gods Descend to the Ganga
    2025/10/07
    There are few spectacles in the world that blend devotion, culture, art, and eternity quite like Dev Deepawali in Varanasi.Held each year on Kartik Purnima, the full moon night that falls fifteen days after Diwali, this festival is known as the “Diwali of the Gods.”While Diwali across India celebrates Lord Rama’s return to Ayodhya, Dev Deepawali in Varanasi celebrates something far greater - the descent of the divine to Earth itself.On this sacred night, it is believed that the devas (celestial beings) come down from heaven to bathe in the holy waters of the Ganges. The people of Varanasi, the city of Shiva, welcome them not with grandeur or luxury - but with light. Millions of small earthen lamps (diyas) are placed along the ghats, illuminating every step and corner of the sacred riverbank.As these flames flicker against the night sky, the Ganga seems to shimmer with the reflection of heaven itself.The Historical and Mythological OriginsThe origins of Dev Deepawali trace back to the Puranic legend of Lord Shiva’s victory over the demon Tripurasura.Tripurasura, after gaining boons from Lord Brahma, conquered all three worlds - heaven, earth, and the underworld - and cast darkness upon them. In response, Lord Shiva mounted his celestial chariot and destroyed the three demon cities with a single arrow. The event, known as Tripurari Purnima, symbolized the destruction of arrogance and ignorance through divine light.It is said that when the battle ended, the gods themselves descended to the banks of the Ganga in Kashi to offer gratitude to Lord Shiva.The people of Varanasi lit lamps to celebrate this victory of dharma over adharma, good over evil, and light over darkness - a tradition that continues to this day.Over the centuries, this divine commemoration evolved into the Dev Deepawali Mahotsav, transforming Varanasi into a cosmic theatre of light, faith, and music.Varanasi – The Eternal City of LightTo understand Dev Deepawali, one must understand Kashi (Varanasi) itself - believed to be the oldest continuously inhabited city in the world.It is said that Lord Shiva himself established Kashi upon his trident, making it a bridge between moksha (liberation) and the mortal world. The city, with its labyrinthine lanes, sacred ghats, and temple bells, has witnessed the rise and fall of empires, yet its spiritual pulse has never dimmed.During Dev Deepawali, this eternal city transcends time. The 84 ghats that line the river - from Assi Ghat in the south to Raj Ghat in the north - become radiant pathways of devotion.Every step, every stone, seems to breathe with centuries of prayers.Temples resound with Vedic chants, priests perform Ganga Aarti in perfect rhythm, and the fragrance of sandalwood, camphor, and incense lingers in the cool November air. The sight is overwhelming - a thousand lamps shimmering on water, and a thousand hearts glowing in unison.The Cultural Celebration: Where Devotion Meets ArtDev Deepawali is not only a religious observance; it is also a profound cultural celebration.For days leading up to Kartik Purnima, the city prepares like a living organism - ghats are cleaned, temples are decorated with marigolds and mango leaves, and artisans craft clay lamps by the thousands.Rituals and Highlights* Deep Daan: The lighting of lamps by devotees along the riverbanks, offered as a symbol of gratitude and devotion.* Ganga Aarti: Conducted on a grand scale at ghats like Dashashwamedh, Assi, and Rajendra Prasad, where priests perform synchronized rituals with conch shells, bells, and fire lamps.* Spiritual Bath: Pilgrims take a holy dip in the Ganga, believed to wash away sins and grant divine blessings.* Cultural Performances: Classical music, dance, and chanting fill the air as artists perform under the moonlight - a tradition supported by the Ganga Mahotsav, a parallel festival celebrating the arts of India.Together, these events make Varanasi an open-air temple - where every note, every flame, and every prayer merges into the eternal rhythm of devotion.Ganga Mahotsav – The Prelude to Dev DeepawaliThe Ganga Mahotsav, held in the days leading up to Dev Deepawali, adds another layer of grandeur.This five-day cultural festival celebrates the Ganga as a goddess, mother, and muse.It features performances by renowned Indian classical musicians, folk artists, and dancers, transforming the ghats into stages for cultural harmony.On the final night, as the full moon of Kartik Purnima rises, Dev Deepawali begins - uniting pilgrims, travelers, and locals in a shared sense of reverence.The Experience: When the River Becomes the SkyAt twilight, just before the Aarti, the city enters an almost sacred silence.Then, as conch shells blow, thousands of hands lower diyas onto the river - one by one, until the Ganges becomes a galaxy of living light.From the boats floating midstream, it appears as though the river and the stars have merged.Every ghat glows with spiritual energy - Manikarnika, the cremation ...
    続きを読む 一部表示
    13 分
  • Karva Chauth 2025 – History, Rituals, Samagri, Moonrise Time, Food, Daan, Seva & Temples
    2025/10/06
    Karva Chauth (also spelled Karwa Chauth or Karaka Chaturthi) is a deeply symbolic Hindu festival observed primarily by married women, who fast from sunrise until moonrise, praying for the long life, health, and prosperity of their husbands. Unmarried women sometimes observe it hoping to be blessed with a suitable life partner.The festival is especially popular in North India (Punjab, Haryana, Delhi, Rajasthan, Uttar Pradesh), but its emotional resonance has led to observance across many regions. It is observed on the Chaturthi of Krishna Paksha in the Hindu month of Kartik (or Ashwin in the Amanta calendar) - i.e., the fourth day of the waning moon phase. Its essence lies not just in the fast, but in devotion, self-discipline, giving (daan), seva, prayer, and the bond between husband and wife.Meaning and Significance of Karva ChauthThe word “Karva” or “Karwa” means an earthen pot, which symbolizes prosperity and peace. “Chauth” or “Chaturthi” refers to the fourth day of the lunar fortnight. Hence, Karva Chauth literally means “the fourth day associated with the Karva.”It is observed on the Krishna Paksha Chaturthi (fourth day of the waning moon) in the month of Kartik according to the Hindu lunar calendar. Married women observe a day-long fast for the long life, well-being, and prosperity of their husbands. In many regions, unmarried women also observe this fast to be blessed with a good husband in the future.Karva Chauth is most widely celebrated in North India - in states such as Punjab, Haryana, Delhi, Rajasthan, Uttar Pradesh, and Madhya Pradesh. However, its emotional and spiritual importance is recognized across the country.History and Mythological OriginsKarva Chauth’s roots go back centuries, and several folk legends are associated with it. These stories emphasize devotion, sacrifice, and the power of prayer.1. Queen Veeravati’s DevotionQueen Veeravati was the only sister of seven brothers. On her first Karva Chauth after marriage, she fasted for her husband’s long life. By evening, she became faint from hunger and thirst. Her brothers, unable to watch her suffering, tricked her by showing a mirror through a tree, making it appear as if the moon had risen. She broke her fast, but soon after, her husband died.Distraught, she prayed sincerely to Goddess Parvati, who revealed the truth and asked her to reobserve the fast properly. Veeravati did so with devotion, and her husband was brought back to life. This story represents faith, patience, and the importance of performing the fast with complete sincerity.2. The Legend of Karva and the CrocodileA woman named Karva, deeply devoted to her husband, once saved him from a crocodile while he was bathing in a river. She tied the crocodile with a cotton thread and prayed to Yama, the god of death, to spare her husband. Yama, impressed by her devotion, granted her husband long life and punished the crocodile. The festival is said to derive its name “Karva Chauth” from this story.3. Savitri and SatyavanThe legend of Savitri and Satyavan, in which Savitri follows Yama and wins back her husband’s life through her devotion, is also cited as an example of a wife’s steadfast faith and strength.Date, Muhurat, and Moonrise Time for Karva Chauth 2025According to the Hindu calendar, Karva Chauth in 2025 will be observed on Friday, October 10, 2025.* Date: Friday, October 10, 2025* Tithi: Chaturthi of Krishna Paksha, Kartik month* Puja Muhurat: 05:58 PM to 07:11 PM (approximate - consult local panchang)* Moonrise Time (Chand Nikalne Ka Samay): 08:18 PM (Delhi and North India)Moonrise may vary by 10 to 15 minutes depending on location* Fasting Duration: From before sunrise (around 5:10 AM) to moonrise (around 8:18 PM)The fast begins before dawn and is broken after sighting the moon at night.Moonrise Time (Chand Nikalne Ka Samay) in Major Indian CitiesThe moonrise time, or Chand Nikalne Ka Samay, varies slightly across India depending on geographical location. For Karva Chauth 2025, the festival will be observed on Friday, October 10, 2025, and women will break their fast after sighting the moon.In Delhi and the NCR region, the moon is expected to rise at around 8:13 PM. The Puja Muhurat is from 5:57 PM to 7:11 PM, and the fasting duration extends from 6:19 AM to 8:13 PM.In Mumbai, the moonrise is expected around 8:15 PM, with the puja time between 5:58 PM and 7:12 PM, and the fast lasting from 6:28 AM until 8:15 PM.For Kolkata, the moon will rise slightly earlier at 8:10 PM, with the puja muhurat falling between 5:27 PM and 6:47 PM. The fasting period will roughly be from 5:35 AM to 8:10 PM.In Chennai, the moonrise time is approximately 8:20 PM. The evening puja can be performed between 5:46 PM and 7:02 PM, and the fast will typically last from 5:50 AM to 8:20 PM.For those observing the vrat in Jaipur, the moon will rise around 8:14 PM, with puja time from 5:59 PM to 7:10 PM, and fasting from 6:17 AM to 8:14 PM.In Lucknow, devotees ...
    続きを読む 一部表示
    14 分
  • What if God is Not Outside, But Inside You?
    2025/10/03
    The Forgotten Temple WithinSince the beginning of time, human beings have sought to understand the mystery of existence. Who am I? Where did I come from? What is the purpose of life? And above all - where is God?To answer these questions, civilizations across the world built magnificent temples, pyramids, cathedrals, stupas, and mosques. They crafted idols out of stone and bronze, lit sacred fires, chanted prayers, and offered sacrifices. For millennia, humanity has looked upward to the heavens or outward to holy places, convinced that the divine must dwell far away - in the skies, in sacred rivers, or in sanctified shrines.But amidst this outward journey, a deeper, quieter truth has always whispered: What if God is not outside, but inside you?This is not a modern idea. The sages of the Upanishads, thousands of years ago, declared that the ultimate reality - Brahman - is not separate from the inner Self, the Atman. Their mahavakyas (great declarations) shook spiritual thought:“Aham Brahmasmi” - I am Brahman.“Tat Tvam Asi” - Thou art That.These words were revolutionary, suggesting that divinity is not a distant ruler sitting above the clouds, but the very essence of our being. The Bhagavad Gita echoes the same: Krishna tells Arjuna, “I am the Self seated in the hearts of all beings.”Other traditions, too, have spoken of this inward kingdom. The Buddha taught that liberation is not a gift from outside, but the flowering of one’s own awakened mind. Jain Tirthankaras became divine not by worshiping an external God but by realizing and conquering the Self within. Even Jesus declared, “The Kingdom of God is within you.”Yet, despite these timeless reminders, humanity continues to forget. We continue to search for God only in temples, churches, and rituals, while neglecting the most sacred temple of all - our own heart. The outward journey is important, but it is incomplete without the inward one. Temples, idols, and scriptures are meant to guide us, but the destination lies within, where silence, awareness, and love reveal the hidden spark of divinity.This article is an exploration of that forgotten truth. It will journey through the history of spiritual thought, from the Vedas and Upanishads to the Bhagavad Gita and beyond. It will recount stories of seekers and saints like Nachiketa, Prahlada, and Mirabai, who discovered God not in stone but in spirit. It will examine the philosophical schools of Hinduism - Advaita, Dvaita, and Vishishtadvaita - that offer nuanced understandings of the Self and God. It will show how temple architecture, science, psychology, and meditation practices all point toward the same realization: the divine dwells within.Above all, this is not just a philosophical inquiry but a practical invitation. To see yourself not as small, sinful, or broken, but as a living temple carrying the eternal light. To see others not as strangers or enemies, but as reflections of the same divine essence.Perhaps the greatest spiritual revolution is not in discovering new gods but in rediscovering the God within.🌿 Ancient Roots of the Idea: God WithinThe idea that divinity is not merely outside but within has appeared in many spiritual traditions, but its most profound articulation arose in ancient India. Here, the sages did not stop at worshiping the forces of nature - they eventually turned their gaze inward and discovered that the ultimate reality was not just beyond the world, but also at the core of the self.The Vedas and the UpanishadsThe Rig Veda, the oldest scripture known to humanity, is filled with hymns to natural deities - Agni (fire), Vayu (wind), Indra (thunder), Surya (sun). These were not seen merely as physical forces, but as manifestations of the divine - accessible, powerful, and awe-inspiring. Worshiping nature was the earliest human attempt to connect with something beyond survival, to touch the sacred.But as centuries passed, Indian spirituality evolved. The sages of the Upanishads began to ask deeper questions: If the gods pervade all of nature, then who is the seer behind the seeing? Who is the experiencer behind experience? Their meditations shifted focus from outer rituals (karma kanda) to inner inquiry (jnana kanda).Out of this inner awakening emerged the mahavakyas (great declarations):* “Aham Brahmasmi” - I am Brahman. (Brihadaranyaka Upanishad)* “Tat Tvam Asi” - Thou art That. (Chandogya Upanishad)* “Prajnanam Brahma” - Consciousness is Brahman. (Aitareya Upanishad)* “Ayam Atma Brahma” - This Self is Brahman. (Mandukya Upanishad)These were not philosophical speculations but experiential truths. They shattered the duality between God and human, between creation and creator. God was no longer a distant ruler in the sky - God was the very essence of the soul, the Atman, identical with Brahman, the infinite.This inner revolution was India’s greatest spiritual contribution. While many civilizations continued to direct devotion outward, the ...
    続きを読む 一部表示
    15 分
  • Burning the Inner Ravana: The Spiritual Essence of Dussehra
    2025/10/02
    “As Ravana’s effigies turn into ash and the night sky glows with firecrackers, a deeper silence whispers: Have you set fire to the Ravana within?Dussehra, or Vijayadashami, is not merely a festival of external victory. It is the eternal reminder that the greatest battle is fought not on the battlefield of Lanka, but within the battlefield of the heart.”Dussehra is rooted in the great epic Ramayana. After years of struggle, Lord Rama - guided by dharma and supported by Hanuman, Lakshmana, and an army of vanaras - defeated Ravana, the ten-headed king of Lanka.Scriptures describe this triumph beautifully:“Yato Dharmaḥ Tato Jayaḥ”Where there is righteousness (dharma), there is victory.(Mahabharata, 6.17.9)This day is celebrated on the tenth day (Dashami) of the bright fortnight (Shukla Paksha) in the month of Ashwin (September–October). It also follows Navratri, where nine nights are dedicated to worshipping the Divine Mother, whose Shakti empowers all beings to rise above negativity.Across India, Dussehra is celebrated in unique ways:* North India: Ravana’s effigies are burnt amidst Ram Lila plays.* South India: It commemorates Goddess Chamundeshwari slaying the demon Mahishasura.* Eastern India: Coincides with Durga Puja, where Goddess Durga conquers the buffalo demon.No matter the form, the essence is the same: the destruction of adharma (unrighteousness) and the restoration of cosmic order.The Symbolism of Ravana’s Ten HeadsRavana was not an ordinary villain - he was a scholar of the Vedas, a master of music, and a powerful ruler. Yet his downfall came from his unchecked desires and arrogance. His ten heads symbolize the ten inner enemies:* Kama (Lust)* Krodha (Anger)* Lobha (Greed)* Moha (Delusion/Attachment)* Mada (Pride)* Matsarya (Jealousy/Envy)* Ahankara (Ego)* Dvesha (Hatred)* Bhaya (Fear)* Irshya (Resentment)Each head represents a force that pulls us away from dharma. Burning Ravana’s effigy is thus a symbolic act of inner purification.As the Bhagavad Gita reminds us:“Uddhared ātmanātmānaṁ nātmānam avasādayet;Ātmaiva hyātmano bandhur ātmaiva ripur ātmanaḥ.”(Gita 6.5)“Elevate yourself through the power of your own mind. Do not degrade yourself, for the self can be both your friend and your enemy.” Spiritual Essence of VijayadashamiThe word Vijaya means victory, and Dashami means the tenth day. Spiritually, it signifies the victory of higher consciousness over lower impulses. It is a reminder that:* The divine always prevails – Dharma may be tested, but it never perishes.* Every soul is Rama – radiant, pure, destined to conquer its inner demons.* Every challenge is Lanka – a field where we must act with courage and virtue.The Ramayana itself is not just history (itihasa), but a mirror of the human journey:* Rama represents the higher self.* Sita represents the soul.* Ravana represents the ego that abducts the soul.* Hanuman represents devotion, the bridge to liberation.Thus, Vijayadashami is not just a story - it is the soul’s eternal journey toward freedom.Inspiring Stories & Lessons 1. Rama’s VictoryRama defeated Ravana not with sheer power, but with patience, righteousness, and divine support. This teaches us that dharma, though tested, ultimately wins. 2. The Goddess and MahishasuraIn southern traditions, Vijayadashami also honors Goddess Chamundeshwari’s triumph over Mahishasura. Here, the feminine Shakti shows that inner courage, resilience, and grace are required to overcome chaos. 3. Durga Puja’s CulminationIn Bengal, this day is filled with both joy and tears - Durga returns to her divine abode after slaying the demon. This reminds us that every victory comes with surrender, and true devotion lies in letting go.Shlokas & Spiritual Inspiration* On Overcoming Evil:“Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām,Dharma-saṁsthāpanārthāya sambhavāmi yuge yuge.”(Bhagavad Gita 4.8)“To protect the righteous, to destroy the wicked, and to establish dharma, I manifest in every age.”* On Inner Strength:“Ātma dīpo bhava” (Be a light unto yourself) – Lord Buddha.* On Burning Negativity:“Just as fire burns wood into ashes, so does knowledge burn karma into ashes.”(Bhagavad Gita 4.37)Practical Reflections for ReadersToday, ask yourself: “Which Ravana lives inside me?”Here are some spiritual practices to honor Dussehra deeply:* Self-Inquiry & Journaling – Write down one weakness you want to release. Symbolically burn that note, as Ravana’s effigy burns.* Meditation on Light – Visualize a flame in your heart, growing brighter, consuming anger, jealousy, or fear.* Chanting the Rama Mantra –“Sri Rama Rama Rameti, Rame Rame Mano Rame;Sahasra-nama tattulyam, Rama-nama varānane.”(Chanting Rama’s name once is equal to chanting the thousand names of Vishnu.)* Service (Seva) – Perform one act of kindness, replacing hatred with compassion.* Lighting a Diya – Place a lamp at home, signifying the ...
    続きを読む 一部表示
    12 分