• Seeking Tranquillity in France

  • 著者: John B Howard
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Seeking Tranquillity in France

著者: John B Howard
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  • Stories and reflections from an American and Irish citizen living in France

    leavingamerica.substack.com
    John Brooks Howard
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Stories and reflections from an American and Irish citizen living in France

leavingamerica.substack.com
John Brooks Howard
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  • God, human folly and laughter
    2025/04/25
    “There are three things which are real: God, human folly and laughter. The first two are beyond our comprehension, so we must do what we can with the third.”—John F. KennedyI don’t recall precisely when I read these lines for the first time, but since that day, long ago, the words have never left me. From time to time I’ve wondered about the context in which Jack Kennedy spoke them, and was surprised to learn recently of their origin. They were written, not spoken, and were inscribed on a silver mug presented as a birthday present to a friend, Dave Powers, Special Assistant to President during the Kennedy administration, on his birthday in 1962.As a Massachusetts boy raised in the Catholic tradition, with an Irish mother, I was keenly aware of Kennedy and the challenges he faced in winning the presidency. Family members provided us children with campaign buttons; one of them read “If I Were 21, I’d Vote for Kennedy.” I don’t recall actually wearing them, particular not to school in our overwhelmingly Protestant town on the South Shore of Massachusetts. At school our young classmates echoed the prejudiced words they no doubt had heard at home about “the Pope running the country.” They even asserted that a tunnel would be built between Washington D.C. and the Vatican to facilitate the Pope’s takeover of the U.S. At a time when named telephone exchanges still existed, a frequently voiced joke was that the White House phone number would be changed to “Et cum Spirit - 220.”In retrospect, Kennedy’s election and the reality of his incomplete term in office did not eradicate such prejudices. I was at home, sick, the day of Kennedy’s assassination, but when my siblings returned home they reported that the reaction to the announcement at school of the President’s death included cheers from some of their classmates. Still, the issue of Catholicism as a barrier to national elected office does appear to have been eliminated in the aftermath of Kennedy’s demise, the remnant of these days being the moral/political question of abortion.Kennedy was from a wealthy family, and it was common knowledge in Massachusetts that not all that wealth had been earned simply through hard and honest work. However Jack Kennedy and his family claimed the high ground culturally, and his time in office came to be characterised as “Camelot”—a time of glamour, of progressive thinking and bold new endeavours, and a celebration of the arts.I think of the words Kennedy had inscribed on the gift to his friend frequently.When I think of human folly now, the connection with politics is paramount. What folly to deny what Mother Nature tells us, in ever more desperate tones, that we are destroying out planetary home? What folly to promote hatred over love, anger over reason, greed over human equality and need?I also question myself: is it folly to allow oneself to become attached, as observer or contributor, to the daily onslaught of assertions, ripostes, and indignation? Is it folly, to succumb, fret or respond as one can? Or is there perverse succour in such engagement?I worry actively about the state of our world and the state of the country where I was born. Yes, it might be foolish to suppose it makes a difference, but I share my views from time to time on the issues that concern me most—above all the tragedy of healthcare in the United States and the culture that has incubated and cultivated it. It need not be that way, if only we could, as a society, contemplate our human condition and value empathy over wealth, and place the common good above selfishness.I worry, too, about education in the United States, at all levels. Adult reading levels are of deep concern, of course; the disappearance of civics in school curricula and a lack of understanding of the functions of government has visible consequences. But should we not worry equally about the decline of the humanities? Many areas of the humanities have fallen victim to fiscal belt-tightening, and indeed to the notion that they do not contribute tangibly to workforce development. I say that is true folly.Engagement with the humanities—including the arts—teaches us to pause, reflect, contemplate and evaluate, fostering critical faculties that provide moral clarity, enable critical thinking, and the capacity to contemplate the best that human creativity has given us. They bind us to our human past, to its glories and to the depths it too often sinks. They give us the ability to focus, to sustain attention, to appreciate. Does not the ability to reflect and perceive beauty and meaning have some relationship to the capacity for empathy, for caring, and to want some sense of community and shared common values? To enable us to interpret and better understand political speech and screed? To enable us to recognise our common humanity and to behave accordingly as individuals and as a society?Laughter. I grew up with laughter. My father was a ...
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    8 分
  • Le jour où mon ombre m'a parlé
    2025/04/17

    Vivre dans un climat tempéré tend à éliminer les excuses pour quitter l’appartement et faire de l’exercice en raison du temps médiocre. Depuis que j’ai déménagé à Nice, j’essaie de profiter du climat agréable pour faire plus de marche aérobique—mes « marches rapides, » comme je les appelle parfois en sortant de chez moi. Le meilleur itinéraire que j’ai trouvé pour cela est de monter la Colline du Château depuis le port de Nice, puis de redescendre du côté opposé, pour arriver au pied de la Tour Bellanda, une ancienne tour défensive devenue aujourd’hui un site touristique prisé, offrant depuis son sommet des vues splendides sur la ville, le Port et la Baie des Anges.

    J’ai fait cette promenade de nombreuses fois, en m’arrêtant souvent dans le parc au sommet de la colline pour boire un peu d’eau ou même un café avant de redescendre. Du printemps à l’automne, mon itinéraire de retour me conduit généralement de la Tour Bellanda à travers la Vieille Ville, en empruntant la rue Droite, puis en traversant la Promenade du Paillon (un parc aménagé sur la rivière couverte du Paillon), en direction de notre appartement, situé dans le quartier de Carabacel.

    Cet itinéraire permet d’éviter le Cours Saleya, un quartier souvent encombré, aménagé autour de l'ancien Marché aux Fleurs de Nice, dont les nombreux étals de fleurs, nourriture, boutiques, cafés et restaurants attirent une foule immense de touristes pendant une grande partie de l’année. Un matin ensoleillé de fin de printemps, cependant, j’ai remarqué qu’il y avait relativement peu de monde—il devait être encore assez tôt—et j’ai traversé le marché, le trottoir devant moi dégagé et le soleil dans mon dos.

    C’est alors que mon ombre m’a parlé.

    J’ai baissé les yeux et j’ai remarqué, distraitement, le mouvement d’une ombre—quelqu’un qui marchait avec une démarche que je ne reconnaissais pas. En l’observant, j’ai lentement réalisé que c’était moi, c’était ma propre ombre—et pourtant elle semblait étrangère, à part, distincte, inconnue. Je ne l’ai pas reconnue même après avoir réalisé qu’il s’agissait de mon propre reflet ombragé. C’était la silhouette sombre d’un homme âgé, dont la démarche trahissait une douleur ou une blessure, ou peut-être simplement le prix naturel du vieillissement. Je me suis arrêté et j’ai réfléchi un instant, comme si j’essayais d’accepter que mes observations étaient réelles, puis j’ai repris ma route, incapable de détacher mon regard de l’ombre qui me précédait. La malaise de ses mouvements persistait, même lorsque j’essayais d’en modifier.

    Il y a des façons de l’expliquer, je suppose : des blessures à la hanche après un accident de vélo, l’usure corporelle ordinaire qui survient après plus de sept décennies de vie. Mais le manque initial de reconnaissance, suivi de la prise de conscience qui m’est venue lorsque mon ombre m’a parlé, était déconcertant. Ce sentiment persiste depuis.

    Je ne sais pas ce qui est le plus inquiétant : la conscience de moi-même qui m’est venue dans un murmure, ce matin ensoleillé, ou le fait que c’était une ombre qui détenait plus de savoir que moi.

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    5 分
  • The day my shadow spoke to me
    2025/04/10

    Living in a temperate climate tends to erase excuses to get out and exercise because of bad weather. Since moving to Nice I’ve tried to take advantage of the pleasant climate to do more aerobic walking—my “power walks,” as I sometimes say when heading out the door. The best route I’ve found for that is to ascend the Colline du Château (Castle Hill) from Nice Port, then descend from the opposite side, emerging at the base of La Tour Bellanda, an old defensive tower that is now a favourite tourist site, offering from its apex splendid views of the city, the port and the bay.

    I’ve made this walk many times, often pausing in the park atop the Colline for some water or even a coffee before descending. From late Spring through Autumn my route homeward generally takes me from the Tour Bellanda through the Vieille Ville (Old City) along the rue Droite, crossing the Promenade du Paillon (a parkland built over the covered Paillon River), heading to our home in the Carabacel neighbourhood.

    This route avoids the often congested Cours Saleya, an area built around the old Nice flower market whose numerous food stalls, shops, cafés and restaurants attract vast crowds of tourists during much of the year. On one sunny late Spring morning, however, I noted that there were relatively few people around—it must have been quite early—and I walked through the market area, the pavement ahead of me clear and the sun at my back.

    It was then that my shadow spoke to me.

    I glanced down in front of me and noticed, distractedly, the movement of a shadow, someone walking with a gait I did not recognise. As I observed I slowly realised that it was me, it was my own shadow—and yet it seemed a stranger, apart and distinct, unfamiliar. I did not recognise it even after I realised it was my own shadowy reflection. It was the dark silhouette of an older man whose gait betrayed pain or injury, or perhaps simply the natural toll of ageing. I stopped and thought for a moment, as if trying to accept that my observations were real, then continued on, unable to look anywhere other than at the shadow that preceded me. Its awkwardness persisted, even when I tried to change it.

    There are ways to explain it, I suppose—injuries to a hip from a bicycle accident, the ordinary corporeal wear and tear that comes from surpassing seven decades of life. But the initial lack of recognition, then the awareness that came when my shadow spoke to me, was discomfiting. The feeling has lingered since.

    I do not know what is more uncomfortable, the self-awareness that came to me in a whisper on that sunny morning, or that it was a shadow that bore greater knowledge than I.



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    4 分

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