The first lines of Hebrews don’t stroll—they soar. We open chapter one and climb fast: God has spoken in many portions and many ways, and now finally in the Son. That single claim reframes all of Scripture and resets our assumptions about authority, revelation, and hope. Together we explore how the author of Hebrews weaves Old Testament quotations, poetic Greek, and high Christology into a focused portrait: Jesus is heir of all things, maker of the ages, the radiance of God’s glory, and the exact imprint of His nature.

As we read Hebrews 1:1–4, we connect the dots across the canon. John chapter 5 clarifies that calling God His Father was a claim to equality with God. Colossians chapter 1 echoes that all things were created by Him, through Him, and for Him—and that in Him all things hold together. That means the stability of the universe isn’t an abstract force; it’s personal providence. We also unpack what “last days” means biblically, why Christ is God’s final Word, and how the Spirit still guides believers without adding new revelation to Scripture.

Then we linger over those luminous phrases: the Son as radiance, the Shekinah glory revealed in Jesus, purification for sins accomplished, and the royal seat at the right hand of Majesty. Angels are honored in Hebrews, yet Jesus stands infinitely higher—Creator, Sustainer, and Redeemer. The takeaway is both doctrinal and pastoral: relocate your trust. If Christ inherits everything, no rival can claim your heart. If He upholds all things by His powerful word, anxiety meets its match in His steady care. Come think deeply, worship clearly, and leave with your attention fixed where God has finally spoken—on the Son.

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We open the Book of Hebrews and find a letter written to Hebrew believers under pressure—public shame, seized property, and the easy out of slipping back into what once felt safe (Judaism). The writer won’t let them settle. With language that sings and arguments that cut clean, Hebrews makes one claim again and again: Jesus the Messiah is better.

The book’s first ten chapters build the case that Christ is greater than angels, Moses, priests, sacrifices, and even the Mosaic covenant they served. He is the radiance of God’s glory and the exact imprint of His nature, our sympathetic High Priest in the order of Melchizedek, and the once-for-all sacrifice who opens the true sanctuary. The final chapters turn doctrine toward daily life—faith that endures, discipline that trains, love that acts, and worship that overflows. Along the way, five warning passages act like guardrails, not to shake assurance, but to stop drift, dullness, and the temptation to trade long-term joy for short-term relief.

If you’re leading a group or studying solo, we’ve built free resources to help you teach and apply Hebrews with confidence. Come learn why the old system, good as it was, cannot match the living Christ who intercedes for us now. Subscribe, share with a friend who needs courage today, and leave a review to help others find the study. What’s one area where you sense the call to move from good to better?

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Ever mix up what God declares, what we practice, and what we’re promised? We walk through the Bible’s three-part map of the Christian life—justification, sanctification, and glorification—with clear definitions, vivid analogies, and a stack of Scripture you can mark up and revisit. You’ll hear why no amount of future good deeds can pay for past sin, how faith unites us to Christ’s righteousness, and why justification is a one-time verdict from God that secures real assurance.

From there, we shift to growth. Sanctification isn’t a ladder to earn acceptance; it’s the Spirit-led process of becoming more like Jesus. We talk about what “set apart” looks like in ordinary days: learning God’s ways, resisting old patterns, forming new habits, and trusting the Holy Spirit’s quiet conviction. You’ll see why the Corinthians could be “sanctified” and still need correction, and how that tension makes sense of uneven progress without surrendering the call to holiness.

Finally, we lift our eyes to glorification. Drawing from 1 Corinthians 15, Philippians 3, and Revelation 21–22, we unpack the hope of resurrection bodies, a world made new, and tears wiped away. Glorification is not ethereal; it’s embodied, joyful, and just. We explore the promise that the saints will be raised imperishable and share in Christ’s glory, and how that future anchors courage, endurance, and meaningful work today.

If you’re hungry for gospel clarity and practical wisdom, this conversation will steady your heart and sharpen your steps. Listen, share with a friend who needs assurance, and leave a review to help others find the show.

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A demolished temple, a displaced people, and a prophet who receives blueprints on Passover—Ezekiel’s final vision is both a balm and a jolt. We step into chapters 40–48 and trace why the eight-chapter deluge of measurements and procedures is not filler but a signal that God intends a real place, a defined priesthood, and a rebuilt rhythm of worship marked by His presence. The dimensions don’t fit the Second Temple mount, and the Shekinah glory’s return through the East Gate never occurred in the Second Temple era, which pushes us toward a future fulfillment where holiness and order shape the life of the nation.

We wrestle with the hardest question head-on: do renewed sacrifices undermine Christ’s once-for-all work? Drawing from Hebrews and the broader story of Scripture, we explore how Old Testament saints were saved by faith and how sacrifices functioned as shadows pointing to Christ. From that vantage, Ezekiel’s offerings can be understood as memorial, not rival atonements—akin to how the Lord’s Supper looks back in gratitude and proclamation. Along the way, we note striking differences from Moses’ system—the absence of the ark and incense altar, the prominence of the sons of Zadok, and a defined role for “the prince”—all of which suggest a new phase of worship under the Messiah’s reign.

Then the river flows. Starting at the temple threshold, deepening step by step, it heals the Dead Sea and transforms the land with fruit-bearing trees whose leaves bring healing. With named locations and clear bearings, the vision resists abstraction and harmonizes with Zechariah and Revelation’s river of life. Finally, God redraws Israel’s tribal inheritances, fulfilling sworn promises to the patriarchs. The through-line is hope: a holy God returning to dwell with His people, orderly worship that honors His character, and creation renewed from the sanctuary outward.

If this exploration deepened your curiosity or clarified your view of Ezekiel’s finale, subscribe, share the episode with a friend, and leave a review to help others discover the show. Got thoughts or questions? Email us at info@reasoningthible.com and join the conversation.

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A single chapter can reset how you read prophecy, and Ezekiel 39 does exactly that. We trace the defeat of Gog, the shocking aftermath in Israel, and the unmistakable claim that God will end the profaning of His name and make Himself known among the nations. The language is concrete, the timeline is pointed, and the implications touch how we understand Israel’s future, the church age, and the character of God.

We start with the text itself—God’s stacked “I will” statements, the scale of the coalition, and the seven-year and seven-month cleanup that follows. From there we explore the core question: has there ever been a time when the nations stopped profaning God’s name and Israel knew the Lord from that day onward? History says no, which pushes the promise forward. That conclusion gathers strength from Ezekiel 36–37, where God promises to put His Spirit within Israel, unite them under “David,” and settle them in the land given to Jacob forever. If “forever” holds its plain sense, then the restoration is durable, visible, and God-driven—not earned by Israel but anchored in His name.

We also confront the common pushback about horses, bows, and wooden shields. Ezekiel wrote with the vocabulary of his age; the point is not the exact hardware but the totality of the defeat and its public witness. Keeping our hermeneutics consistent—letting “Israel” mean Israel across adjacent verses—protects the logic of the chapter and keeps grace at the center. And for clarity, we map the key differences between Ezekiel’s Gog and Magog war and the revolt in Revelation 20: different timing, leadership, objectives, and outcomes. One precedes the messianic reign with extended aftermath; the other concludes the millennium with instant judgment.

If you’re ready to see how Ezekiel 39 shapes a coherent, future-facing hope—where God vindicates His name, restores Israel, and confronts the nations—this conversation is for you. Subscribe, share with a friend, and leave a review telling us where you land on the timing and why.

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A war so vast it’s pictured as a cloud over the land. A quake so great that every person on earth trembles. Ezekiel chapters 38–39 isn’t clickbait prophecy—it’s a tightly argued, context-rich vision that sits inside Ezekiel’s larger story of judgment, renewal, and God’s name defended among the nations. We start by setting the arc of the book—calling, judgment on Israel, judgment on the nations, and then restoration—so Gog of Magog lands where it belongs: in the phase where Israel is regathered, secure, and suddenly threatened by a northern coalition.

From there, we unpack who “Gog” is (a title, not a proper name), why “remote parts of the north” matters more than modern name-matching, and how the text itself resists purely symbolic readings. Horses, shields, and wooden weapons reflect Ezekiel’s vocabulary, not a denial of modern warfare. What cannot be dismissed are the specific markers: seven months of burial, seven years of fuel, an army like a storm, and a global recognition of God’s presence. We show why no known historical episode fits these details and why “last days” timing anchors the passage in the future.

Along the way, we lean into the theology most readers miss: God leads nations with “hooks,” yet without canceling human agency; he defends not only his people but his land; and he orchestrates judgment so that “many nations” know he is the Lord. If you’ve been told Gog equals a single modern capital, we’ll help you widen the lens. If you’ve been told it’s all allegory, we’ll walk you through the details that argue otherwise. The goal is humble, careful reading that keeps the main thing central: God will magnify and sanctify his name, Israel will dwell securely by His action, and the nations will see.

If this conversation helps you read Ezekiel with clearer eyes, share it with a friend, subscribe for more context-first Bible studies, and leave a review with your biggest question from the episode.

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A broken stick can’t be truly fixed by a parent’s sleight of hand—but God can bind what’s split, and Ezekiel 37 shows us how. We walk through the prophet’s acted sign of two sticks labeled Judah and Joseph/Ephraim, joined into one in God’s hand, and trace the sweeping promise that follows: “I will gather, I will cleanse, I will make them one nation.” This is not a story about human resolve; it’s a story about divine initiative, where scattered people are regathered, idolatry is ended, and unity is secured by God’s own action.

From there, we step into the bold details many skip. Ezekiel names the land—“the land I gave to Jacob”—and names the prince—“My servant David”—promising rule, shepherding, and peace “forever.” We unpack why “forever” matters, why “David” likely means David resurrected, and how the covenant of peace and God’s sanctuary in their midst point beyond ancient partial returns toward a future fulfillment. Along the way, we test competing interpretations: intertestamental fulfillment that history does not sustain, and allegorical readings that keep Israel literal in judgment but spiritualize Israel in blessing. Our aim is consistency, clarity, and hope.

This conversation is more than eschatology trivia. It’s about God’s character—faithful to His word, jealous for His name, and determined to be known among the nations. If God can restore a people who broke covenant, He can restore what’s fractured in us. Join us as we read the text plainly, honor its promises to ethnic Israel, and consider what it means for the millennial kingdom, the church’s witness, and the mission of God’s glory in the world. If this stirred your thinking, subscribe, share with a friend, and leave a review telling us where you land on Ezekiel 37’s “two sticks” promise.

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A valley of bones, a prophet’s question, and a God who answers with His breath—Ezekiel chapter 37 is one of Scripture’s most gripping scenes, and we dive straight into its meaning and momentum. We read the passage aloud and track its movements: bones scattered and very dry, bodies reassembled without life, and finally the Spirit’s breath flooding in. Along the way, we explore why Ezekiel names the bones “the whole house of Israel,” how judgment makes room for mercy, and what it means that God—not human effort—brings dead things back to life.

We also wrestle with the modern implications. When Israel became a nation again in 1948, many saw echoes of Ezekiel: a people regathered from the four winds, a land revived, a language restored. But the text itself pauses at a sobering midpoint—“there was no breath in them.” We discuss the difference between national reconstitution and spiritual regeneration, and why this two-stage pattern helps make sense of both biblical prophecy and current events without forcing the timeline. That same pattern reaches into our lives: preaching to “dry bones” is futile unless God acts, yet He loves to act—regenerating hearts, restoring families, and rewriting stories marked by loss.

The conversation moves from the valley to the bigger story of restoration across Scripture: Moses redeemed from exile, Ruth and Naomi carried from emptiness to inheritance, Job comforted with a double portion after devastation. We consider the debate over whether God is “done” with Israel, and point back to Ezekiel’s repeated “I will” promises—placing the focus on God’s faithfulness rather than human merit. At the center stands a hope bigger than any nation’s resurgence: resurrection itself, the promise of a glorified body and everlasting life through Jesus Christ. If you’re waiting in the “no breath yet” phase, take heart—the wind still blows when God speaks.

If this conversation sparked thought or hope, follow the show, share it with a friend, and leave a quick review so more listeners can find it. Tell us: where are you praying for God's Spiritual breath to return?

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May God Bless you!! - Glenn and Steve