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See the sermon study guide: https://myrealchurch.org/teaching/stand-alone/the-abiding-life-of-christ-acts-2811-31/

John 1:1-11

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.
9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him.

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In Acts of the Apostles 28:11–31, Paul reaches Rome after a journey full of unexpected detours—shipwreck, delay, and imprisonment. Yet none of these hinder God’s plan. Even under house arrest, Paul boldly proclaims Jesus, and the gospel continues to advance.

👉 Big Idea: God’s Kingdom is unstoppable, and His will is accomplished—even through detours.

See the sermon study guide: https://myrealchurch.org/teaching/acts/acts-part-50-detours-and-destiny-acts-2811-31/

Acts 28:11-31

11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him.
17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”
23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

26 “ ‘Go to this people, and say,
“You will indeed hear but never understand,
and you will indeed see but never perceive.”
27 For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed;
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’

28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”
30 He lived there two whole years at his own expense, and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

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Even after a brutal shipwreck and months of hardship, the Apostle Paul arrives exhausted on the island of Malta and chooses not to withdraw in self-pity. Instead, he continues to serve others—gathering sticks for a fire, receiving hospitality with humility, healing the sick, and pointing people to Jesus.

This passage shows us a powerful key to weathering life’s storms: faithfully serving others for the glory of Christ. When we feel like isolating or giving up, serving others (in both practical and spiritual ways) shifts our focus, strengthens us through God’s grace, and becomes a powerful witness for the Gospel.

Paul’s example reminds us that God’s strength is made perfect in our weakness, and serving others—whether in small, unglamorous tasks or bold acts of faith—is one of the best ways to overcome adversity.

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Hope is hard to find when life feels like a graveyard, and that’s exactly why Luke 24 is so disruptive. We start with the women walking to Jesus’ tomb carrying spices and heartbreak, expecting a sealed stone, a dead body, and one more day of grief. Instead, they find an open tomb, God’s messengers, and a question that cuts through every distraction: “Why do you seek the living among the dead?”

From there, we get honest about what Christians mean when we say “Jesus died for our sins.” We talk about sin as self-rule, the reality of death, and why Scripture says we need saving not just from consequences but from God’s righteous wrath. Then we walk through the heart of the gospel: Jesus as our substitute, the One who pays a debt we cannot pay, satisfying justice through propitiation so forgiveness can be offered freely. The resurrection of Jesus is not a bonus detail, it is the proof the payment stands, death is conquered, and Christian hope is solid ground.

We also make room for skepticism. The first witnesses are confused, the apostles doubt, and even face-to-face encounters take time to process. We explore evidence for the resurrection, eyewitness testimony, and why the apostles’ willingness to suffer matters historically. Finally, we bring it home with a challenge about idolatry and modern “dead places” where we keep trying to locate meaning, echoing David Foster Wallace’s warning that what you worship will eventually eat you alive.

If you’ve been running on fumes, listen and weigh the claim of the empty tomb for yourself. Subscribe for more, share this with a friend who needs hope, and leave a review to help others find it. What’s the dead place you’re most tempted to trust for hope?

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Palm Sunday reveals that while the crowd rightly recognized Jesus as King, they misunderstood His mission. They expected a political Savior who would overthrow Rome, but Jesus came as a humble King riding on a colt to deal with a far greater problem—sin. When He didn’t meet their expectations, many turned away. In the same way, we can be tempted to follow a version of Jesus that fits our desires rather than submitting to who He truly is. The call of this passage is to trust and follow the real Jesus—our sacrificial Savior and risen King—who offers not just what we want, but what we need most.

Matthew 21:1-11
21: 1 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home.
7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul’s belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’ ”

See Sermon Study Guide: https://myrealchurch.org/teaching/acts/palm-sunday-discussion-questions/

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In Acts 27, Paul faces a violent storm while being transported to Rome, yet he responds with wisdom instead of panic. While others chase comfort, follow the crowd, or lose hope, Paul demonstrates what it means to walk with God in adversity. He earns trust through character, stands against the majority when necessary, anchors himself in hope through faith in God, and takes decisive action. The passage teaches that storms are inevitable, but for believers, panic is not—because in Christ we have peace, purpose, and the ability to lead others to safety through wise, faith-filled living.

Acts 27:1-44

See the sermon Study Guide: https://myrealchurch.org/teaching/acts/acts-part-48-wisdom-amidst-adversity-acts-27/

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After two years in prison, Paul’s case is brought before the new Roman governor, Festus. The Jewish leaders again accuse Paul and ask that he be brought to Jerusalem, secretly planning to ambush and kill him. Paul refuses and exercises his right as a Roman citizen by appealing his case to Caesar, which means he will be sent to Rome.

Before sending him, Festus asks King Agrippa II to hear Paul’s case. In a grand audience, Paul shares his testimony—describing his life as a Pharisee, his encounter with the risen Jesus on the road to Damascus, and the mission Christ gave him to proclaim the gospel. Paul declares that the prophets foretold that the Messiah would suffer and rise from the dead. Though Festus dismisses him as out of his mind, Paul boldly invites Agrippa and everyone listening to believe in Christ. Agrippa concludes that Paul has done nothing deserving imprisonment, but because he appealed to Caesar, he must be sent to Rome.

Acts 25 and 26

See the sermon Study Guide: https://myrealchurch.org/sermons/acts-part-47-the-christ-life-amidst-adversity-acts-25-and-26/

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In this message from Gospel of Mark 6, Pastor Dale Cunningham reminds believers that the Christian life is not meant to be lived in constant busyness but in restful dependence on Christ. Looking at Jesus’ rhythm of ministry, rejection, loss, and service, he highlights how the Lord intentionally withdrew to quiet places for prayer and rest—and invited His disciples to do the same.

This sermon challenges the modern tendency to equate busyness with faithfulness and calls believers back to a life rooted in resting in Christ, being with Him before doing for Him, and allowing Christ to work through us rather than striving in our own strength. True spiritual fruit, he explains, comes not from relentless activity but from a life grounded in the security of salvation and sustained by time alone with God.

A timely reminder: because we have rest in Christ, we can live from a place of rest—not exhaustion—while faithfully serving Him.

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