Today’s episode was recorded outside in Fairview, NC, where the 17-year locusts are partying hard in the background. Verse 78 contains the third of only three instances of the word “water”. However, Water serves for Taoists through the centuries as THE single metaphor or model for Tao Itself. Act like water and you will live, refuse, get all brittle, and you’ll break upon the rocks. Water wears down mountains. Iterodes hard places, and makes the rough ways smooth. But especially, when acting like water, the tough become tender. Soft like water, they wear things away; and outlast every unnatural thing.

Thanks to Teresa Aeschliman for her voice. The song Loveis the Water that Wears down the Rock is by Pat Wictor & Brother Sun, performed by Brian Graves, Jen Folkers, and Andy Barnett

Verse 77 this time. I call it ‘The Tao of Robin Hood,’ who was an equalizer of his (mythical) day, like Tao is all the time. In its yin-yang algorithm, ‘just enough’ is given to all, so no one lacks, and no one has more than enough. If another, ‘human tao’ interfereswith ‘Heaven’s Tao,’ then the yin-yang balance actually takes from those with too much, and gives to those with not enough.

In this episode Marc confesses his love of Marx’s analytical power to understand big power issues (though he has no love for Marxism, or its actual practices in real time).

We hear from lots of voices today: Thich Naht Hanh, The Buddha, Mick Jagger, Sun Tzu, and Herman Melville.

As we near the end of Tao te Ching’s 81 verses, we see Lao Tzu revisit some high themes we’ve seen before. Today’s verse 76treats how our grounding and rootage in the Way of Tao leads to a flexible, supple, resiliency, which leads to a longer or better life than one dedicated to grasping, getting hard-set and inflexible. In today’s podclass I provide some practices and ideas for living softly and nimbly, as well as reminder of those practices and ideas that we “can” practice that leads only hardening of life’s categories, to brittleness and dryness, leading perhaps to small deaths even before our final death.

Here’s our Mantra: “Soft at the center, strongin the flow.”

Reminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “TheTechnicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

Verse 75 recapitulates some themes we havealready seen in Tao Te Ching. Today we focus on how these themes are not Lao Tzu’s alone, but have wide and universal appreciation throughout the world’s spiritual traditions, philosophies, psychologies, and artistic endeavors. Thiswas so fun for me, and I hope you enjoy it, too. May your days begin with unclenched and empty hands, to become the sources for peace and hope in your world today.

As we near the end of Tao te Ching’s 81 verses, we see Lao Tzu revisit some high themes we’ve seen before. Today’s verse 74 treats how our prior grounding and rootage in Tao is ever and always stronger than culture’s siren calls to pay attention to the worthless, lifeless dreads and find of thinking. We hear from Paul Coelho, Abraham Lincoln, Cornel West, and the book of Ecclesiastes.

Reminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

Verse 73 has a unique take and message for us looking for patterns in the universe to support our penchants for assigning “good” and “bad”, or “right” and “wrong” in advance as the universe unfolds around us.

Instead, this verse might tempt us to flirt with becoming a student of the “Great Maybe” – a life where we let others make distinctions where there are none, while we return to the original uncarved block of existence where we find ourselvesoriginally defined by eternal Tao, and not by some temporary culture.

We talk about theodicy, or the tendencies we have to offer predigested answers about why seemingly bad things happen.

Reminder!Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

Verse 72 has been translated several ways through the centuries. We look at these differing translations, and then focus on the power of fear to dampen our experience of Tao’s adjacent, fecund wisdom. We conclude that there is a “right fear” – such as fear of not preventing an injustice – that can influence us to act, and help us to overcome any inertia not to act.

Reminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made. (https://www.youtube.com/@TechnicolorDreamcoatofReligion)

Strongly-worded verse this time! Lao Tzu teaches about the subtle conspiracies of ignorance to dumb us down, weigh us down, & bring us down. But who anymore thinks of ignorance is an illness? Verse 71 teaches how Ignorance is not bliss; it is brutal, and can make us into the walking dead.

How to work with or overcome ignorance? We offer several ways to deal with the silent killer disease of ignorance.
If you want my collection of family- or kid-friendly Tao te Ching verses mentioned in this episode, use this email: marc.mullinax@gmail.com.

Reminder! Along with Chandler Schroeder, I am beginning a new series of podcasts called “The Technicolor Dreamcoat of Religion“ to which you can subscribe now for updates and our first semester of classes on how religions get made.