Let me start with a confession. I like being independent. I really do. I like making decisions without asking for help. I like solving my own problems. And at times I see that tendency creeping into how I do ministry. I mean, I'm the pastor --- I should be able to do all these things on my own. It doesn't impose upon other people, it's just easier for me to do it by myself, me and God, man, we got this covered.

Sounds holy, doesn't it? Problem is… it's not biblical. It's not beneficial. And it's not sustainable.

Years ago, when communism fell in Romania, the world was introduced to something heartbreaking. There were thousands of children living in overcrowded orphanages. Their basic needs were technically being met — food, clothing, shelter — but they were rarely held. Rarely touched. Rarely spoken to. There was no consistent love. No family. And doctors began to notice something; they called it “failure to thrive.”

These children were alive… but they weren’t developing. Months would go by, even years, and they still functioned like infants. Not because they lacked nutrition, but because they lacked connection. They didn’t just need food. They needed family.

And in a very real way, the same thing can happen spiritually. A person can come to faith in Jesus… be genuinely saved… and yet, if they try to live the Christian life in isolation, disconnected from other believers, they begin to stall out. They don’t grow. They don’t mature. They struggle to persevere. They begin to experience a kind of spiritual “failure to thrive.”

So today, as we continue our CONNECT series, we're going to see that connecting to Christ is first—but connecting to each other is how we grow up.

There are moments in history when everything seems to be falling apart, and yet at the very same time, God is quietly at work doing something that changes everything.

You can see it in different places and different times. In the 1700s, both Britain and America were facing deep social and moral decline. Tensions were rising, and in France those tensions eventually erupted into violent revolution. But in Britain and in the American colonies, something very different happened. Instead of a political uprising, there was a spiritual awakening. A series of Christian revivals swept through the churches and permanently affected Christianity in the Protestant denominations primarily. Evangelicalism became a movement in many denominations and ordinary people began turning to Christ in massive numbers. Lives were changed. Families were restored. Society itself began to shift—not from the top down, but from the inside out. It became known as the Great Awakening.

There's a movie out right now in theaters that highlights the relationship between one of the major leaders of the revival - a man named George Whitefield and Benjamin Franklin. Revival leaders like Whitefield and John Wesley and Jonathan Edwards presented a theology that changed people's hearts as they relied on the power of the Holy Spirit - which brought about a deep personal conviction of the need for salvation through Jesus, and a new standard, then, of personal morality.

It was an incredible movement - but it wasn't the first time something like that had happened.

The very first "great awakening" actually took place in the Roman Empire, in a small and seemingly insignificant corner of the world, in the city of Jerusalem. There was no political power, no cultural influence, no economic strength — it was just a small group of about 120 people gathering together in prayer. And yet within a couple of centuries, the message that began with that small group had spread throughout the entire empire.

That’s the story that the New Testament Book of Acts tells. It is the story of how God takes a small group of ordinary, often broken people, draws them into connection with Himself, fills them with His presence and His power, and then works through them to change the world.

There’s something in all of us that drifts toward making things about us, even when they weren’t designed that way. Have you ever noticed that? You go somewhere beautiful—a sunset, the beach, the mountains—and instead of just taking it in, what do we do? We pull out our phones. We take a picture. And then we end up looking at the sunset through the screen. And without even realizing it, the moment that was supposed to be about the beauty in front of us becomes about capturing something for ourselves. We end up looking at the screen instead of the sunset. And the crazy thing is, we can walk away and say, “That was amazing,” and never have REALLY looked at the real thing.

And I wonder if sometimes, without even realizing it, we can do the same thing with the church. Because the church is a beautiful thing. It’s meaningful. It’s powerful. It matters deeply. But it was never meant to be the end of the story. It was always meant to point to something greater. So the question I want us to wrestle with this morning is not just, “What does the church do?” The better question is, “Why does the church exist at all?”