The episode of Out of the Question features host Andrea Swartz interviewing Rebecca Hagen, who shares her deeply personal testimony of two unplanned pregnancies as a teenager and young college student. Raised in a committed church-going family, Rebecca became pregnant in high school and, with her parents’ reluctant but real support, chose to carry her first child to term despite intense shame, fear, and social stigma. While living at home and trying to rebuild her life through college, she became pregnant a second time in the context of an abusive and unstable relationship. Overwhelmed by fear of disappointing her parents again and losing their support, Rebecca became abortion-minded for the first time and sought a chemical abortion in secret, believing it was the only way to preserve her life and future.

Moments after taking the first abortion pill, Rebecca experienced profound conviction and regret, prayed for help, and discovered the abortion pill reversal protocol. Through the guidance of a compassionate nurse and treatment with progesterone, her pregnancy was saved, and her son Zachariah was born healthy. Rebecca reflects on how fear, shame, and a lack of clear biblical teaching about sex and responsibility shaped her decisions, and she emphasizes the importance of grace-filled, honest conversations between parents and children. Now a wife, mother of four, and pro-life speaker, Rebecca shares her story publicly to help others find hope, healing, and redemption, testifying that God’s grace can overcome even grave sin and that His laws are meant for life, protection, and blessing—not condemnation.

This episode explores what it truly means to preach the Gospel, recovering the original biblical meaning of “gospel” (euangelion) and “apostle” (apostolos) as public proclamations announcing a king and his kingdom—not persuasive sales techniques aimed at emotional decisions. Andrea Schwartz and Charles Roberts argue that modern evangelicalism has shifted away from this kingdom-centered proclamation, replacing it with manipulative or overly-psychological evangelistic methods that produce emotional responses without transformed lives. True preaching, they emphasise, is declaring the kingship of Christ, the reality of sin, the necessity of repentance, and the total life-reordering that comes under God’s law-word.

The hosts stress that proclaiming the Gospel is neither coercion nor marketing—it is telling the truth with certainty and living it consistently, just as Noah did for over a century while preparing for judgment. They highlight that cultural compromises, political conservatism, and pietistic “decisionism” have obscured the Gospel’s demand that individuals and societies submit to Christ’s kingship in every sphere of life. Genuine evangelism teaches people to abandon their self-made operating systems and embrace Christ’s rule, producing visible obedience, transformed worldview, and faithful living amid a culture under judgment.

Returning veterans often carry deep, often invisible wounds that far exceed the physical or psychological categories typically discussed. Andrea and Charles argue that many soldiers experience moral injury—the spiritual and ethical damage that comes from participating in wars that violate God’s standards for just warfare. Modern militaries condition young men into unquestioning obedience, often sending them to kill people they’ve never met for reasons they never fully understand. When soldiers return, there is rarely a meaningful transition back into civilian life; they are expected to simply hand in their weapons and resume normal living. The result is disorientation, guilt, trauma, and sometimes crushing despair, reflected in the staggering suicide rates among veterans—far exceeding battlefield deaths. Hollywood myths and patriotic slogans often hide the truth: many soldiers come home morally shattered, struggling to reconcile what they did with what they once believed.

The hosts emphasize that Scripture speaks authoritatively about war, and that most modern conflicts do not meet biblical criteria for defensive warfare. When nations ignore God’s law and wage offensive or preemptive wars, they create moral casualties—both among those they fight and among their own sons who are ordered into ethically compromised situations. The state offers drugs, labels, and bureaucracy through the VA, but very little true spiritual care or repentance. The Church must not hide behind clichés like “thank you for your service,” but instead minister to veterans as fellow image-bearers in need of truth, forgiveness, and restoration. Biblical law offers a path for righteous defense but condemns empire-building, aggression, and alliances with unbelieving nations. Until God’s standards are restored, society will continue producing wounded souls whom only Christ can truly heal.