In the classic film Citizen Kane, Charles Foster Kane amasses wealth and power by building a newspaper empire. In a story reminiscent of Ecclesiastes 2:4-11, Kane spares himself no pleasure, building a castle with grand gardens full of artistic treasures.

Like other tycoons, what Kane really wants is adulation. He bankrolls his own political career and, when it fails, he blames the defeat on voter “fraud” to save face. He builds his wife an opera house and forces her into an ill-suited singing career to make him look good. Here too Kane’s story echoes Ecclesiastes, where wealth is found to harm those who chase and horde it (9:10-15), leaving them eating “in darkness, with great frustration” (5:17). By the end of his life, Charlie Kane lives in that castle alone, isolated, and angry.

Citizen Kane ends with the revelation that Charlie’s pursuits have been driven to fill a void in his heart—the parental love he lost as a child. I can imagine the author of Ecclesiastes agreeing. Our Father God has set eternity in our hearts (3:11), and life can only be enjoyed with Him (2:25). Charlie Kane’s cautionary tale speaks to us all: don’t seek spiritual fulfilment through wealth and power, but through the one who pours His love into our hearts (Romans 5:5).

In 1997, Iowa State University named its football stadium after the school’s first black athlete: Jack Trice. Tragically, Trice never even played in Ames, Iowa—he died from internal injuries sustained during a play in his second college game, played in Minneapolis, Minnesota on October 6, 1923. Trice wrote a note to himself the night before, bearing witness to his determination:

“The honor of my race, family, and self are at stake. Everyone is expecting me to do big things. I will! My whole body and soul are to be thrown recklessly about on the field tomorrow. Every time the ball is snapped, I will be trying to do more than my part.” Trice profoundly understood that what he did flowed from the honor and dignity of who he was, infusing his character with courage.

The apostle Paul says something similar in Ephesians, challenging believers to let who they were in Christ influence every decision: “As a prisoner of the Lord, then, I urge you to live a life worthy of the calling you have received” (Ephesians 4:1). Paul challenges us to embrace a way of living shaped by Jesus’ work for us, in us, and through us, which yields humility, gentleness, patience, unity, love and peace (vv. 2-3) as we use our God-given gifts to serve one another (vv. 15-16).

During the Blitz on London on December 29, 1940, a bomb destroyed a warehouse near St. Paul’s Cathedral and the resulting fire raged for two days. When Biddy Chambers received the news that all 40,000 copies of Oswald Chambers’ books stored there were lost—which she had compiled and edited but not insured—she set down her tea cup and remarked to her daughter, “Well, God has used the books for His glory, but now that is over. We’ll wait and see what God will do now.”

Perhaps Biddy was remembering what Oswald had written at the start of the First World War before his death. He noted how Jesus spoke to His disciples about “the inevitability of peril” so that when horrible things happened, they would “not be scared” because He was with them.

Indeed, Jesus told His friends of the trials they would face: “In this world you will have trouble. But,” He continued, “take heart! I have overcome the world” (John 16:33). He wanted them to remain strong in their faith in His Father so they could withstand the trials and challenges they would endure.

Biddy’s quiet confidence in God carried her through, and eventually the books were reprinted and became classics for generations. We too can find encouragement and hope in Jesus’ promises that He has overcome the world. We know that He won’t leave us (14:18) and will give us peace (v. 27), no matter what we face.

At electric vehicle charging stations across the US, some drivers overstay their time at “fast-chargers,” which are designed to help drivers quickly charge their cars and get back on the road. To resolve this unkind behavior, one of the largest charging networks has implemented strict time limits at some of its busiest stations. When a vehicle's battery charge reaches eighty-five percent, the driver must make room for the next car in need of a charge.

The apostle Paul encouraged believers in Jesus to humbly “value others above [themselves]” (Philippians 2:3). He addressed an issue that was grating the Philippian church—self-centeredness. The people desired recognition and distinction, not from pure motives but from “selfish ambition” (v. 3). Paul urged the believers to have the mind of Christ and to look “to the interests of the others” (v.4). This didn’t mean that they should forget their own needs in an unhealthy way, but that they would care for others' needs as those who “have the same mindset as Christ Jesus” (v. 5). The apostle encouraged the Philippians to empty themselves of pride and to humbly make room for others. The ultimate motivation for making room? Love.

As we seek to imitate Christ’s example each day (vv. 6-11), He can help us make room for others by viewing them with His loving eyes.

When I injured my ring finger, I expected months of pain before regaining its full function. As I practiced the prescribed exercises the finger next to it began to throb, so I consulted my doctor. “Sympathy pain,” he said. A branching between the nerves of the ring and pinky fingers causes dependence on one another. If one finger hurts, the other aches in sympathy.

The apostle Paul uses the human body to illustrate the uniqueness and unity of God’s people. In 1 Corinthians 12:21–26, he reinforces how valuable each individual member is to the healthy functioning of the whole. Then he turns his attention to the unity achieved when we connect with each other. “If one part suffers, every part suffers with it” (v. 25). His description of the church’s interconnectedness is echoed in these verses, “mourn with those who mourn,” and “carry each other’s burdens” (Romans 12:15; Galatians 6:2).

Today, as I extend my hand to greet someone or grab a spoon to prepare a meal for guests, I notice the strain in both my ring finger and my pinky. The various parts of our physical bodies work together to express pain and to strengthen each other toward health. I thank God that He reveals our need for connection to each other in His spiritual body, the church, through sympathy pain.

In 1947, with the dissolution of the British Indian Empire, more than 15 million people migrated for religious reasons. The upheaval was worsened by monsoon flooding and the spread of disease. More than a million refugees died.

Throughout history, people have migrated—seeking freedom, safety, or a better life. The urge to move is ingrained in the human experience. The most famous example in Scripture is the exodus story of the Jews to the promised land. This experience wasn’t foreign to Jesus either. As a young baby, His parents fled to Egypt to protect His life from the murderous Herod. It’s ironic that as the Israelites fled to the promised land (Exodus 3:17) to get away from a king who killed young boys (Exodus 1:16), Joseph is told to take Jesus “and his mother and escape to Egypt” to flee a tyrant who did the same (Matthew 2:13, 17).

Matthew tells us this journey was to fulfill the prophecy in Hosea 11:1 that “out of Egypt I called my son” (Matthew 2:15). But it’s also a reminder that Christ understands the human experience (Hebrews 4:15). We have a Savior who knows us and has experienced the same trials and tribulations we have. We can seek Him in our difficult moments. He listens and intercedes on our behalf (Hebrews 4:14-16).

On the first day of a camp where Alan teaches teens entrepreneurial skills, a student said, “You’re a Christian, aren’t you? I can tell.” Before Alan said he was a Christian or wore his favorite socks and ties decorated with Christian symbols, the teen said he saw Jesus through Alan’s words, actions, and attitude. They discussed how they could better represent Jesus wherever they go.

Saying we’re Christian and wearing clothes with Christian messages are good things. However, the Bible teaches that the way we live and love as we share the gospel are the true identifiers of those who follow Jesus. The apostle Paul and the other believers in Corinth were compelled, or driven, to please God by living with an eternal perspective while sharing Him with others (2 Corinthians 5:9-14).

When we’re committed to living for Jesus instead of for ourselves, the Holy Spirit changes our perspective, character, priorities, and ways of interacting with others (vv. 15-17). Our new life in Christ is intended to represent Him while we point others to Him, “as though God were making his appeal through us” (vv. 18-20).

Empowered by the Spirit, we’re given the joy and responsibility of representing Jesus wherever we go.

After Kat learned she was pregnant, she dropped out of high school to care for her daughter. Fifteen years later, Kat was a working mother of three who dreamed of becoming a licensed beautician. With humility and tenacity, she became a student again in a free GED support program. It was humbling to go back to school after so long, but worth it. “This program changed my life!” Kat said. “My teacher was amazing and offered so much encouragement.”

Remaining teachable may be one of the most difficult things we can do. The Bible speaks of having a teachable heart that’s open to God’s wisdom. The poetry of Proverbs paints a picture of two women calling out to passersby—wisdom and folly (Proverbs 9:1-6;13-18). Those who listen to wisdom receive correction with grace. They “add to their learning” and become even wiser (v. 9). They habitually “walk in the way of insight” (v. 6) and seat themselves at wisdom’s table for instruction. Their obedience leads to a full life (v. 11). In contrast, those who listen to folly hate being corrected or criticized. They insult anyone who tries to instruct them (vv. 7-8). Humility comes from fearing God—acknowledging that He is “the Holy One” and we are not (v. 10). It’s not easy to stay teachable, but it also brings freedom to admit we don’t know it all and we still need help. Wisdom calls to us. How will we respond?