『One Voice with Dr Pastor Larry Montgomery』のカバーアート

One Voice with Dr Pastor Larry Montgomery

One Voice with Dr Pastor Larry Montgomery

著者： Dr. Pastor Larry Montgomery
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A Series of Biblical Topics Covered In-Depth by Dr. Larry Montgomery New Sermons published every Sunday and Wednesday at 11:30 AM ESTCopyright 2026 Dr Pastor Larry Montgomery キリスト教 スピリチュアリティ 世界 社会科学 聖職・福音主義
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  • One Voice, October 11, 2026

    One Voice, October 11, 2026
    2026/10/11
    One Voice with Dr Pastor Larry Montgomery Israel's War Psalm 83's Enemies, Damascus Prophecy, and the Sign That Will Bring Israel Home Dr Pastor Larry Montgomery continues his series on the war in Israel, naming the Psalm 83 nations descended from Esau and Ishmael, warning that the fall of Damascus could open the tribulation, and describing the earthquake sign he believes will finally bring the Jewish people home. Continuing the War in Israel, Looking Toward Damascus Dr Pastor Larry Montgomery opens the evening service with a light memory about a young preacher who once borrowed too much of a Charles Spurgeon sermon, then turns to the subject he began the week before: the war in Israel. He tells the congregation the conflict is nearing its end, but says one last marker stands before the tribulation can begin, the city of Damascus. He notes that the United States has already bombed Syria, though he argues Syria was not the real target, adding wryly that nobody knows what will happen 'when Barney's in charge.' He says he is saddened by how widespread antisemitism has become, admitting he knew hatred of Israel existed but never expected it to spread as far as it has. He tells the congregation that events since last week's sermon on Psalm 83 only confirm what he had already been saying. Naming the Nations of Psalm 83 Montgomery walks the congregation through Psalm 83, reading how the enemies of Israel are described lifting up their heads in a tumult of hatred. He names them one by one: the sons of Lot, Edom and Moab; the Ishmaelites, offspring of Ishmael; the Hagarenes, descended from Hagar, the woman Sarah gave to Abraham in an attempt, he says, to help God out; Gebal, whom he identifies as the Edomites; Ammon, born of an incestuous union of Lot; Amalek, the descendants of Esau; the Philistines, whom he describes as originally black-skinned migrants from Africa into Palestine; Tyre, a city he places in modern Lebanon, which he says was part of the land God gave Israel; and Assur, descendants of Shem. He marvels that nations once kindred to Israel have all turned against her, and traces the root of that hostility back to one family quarrel in Genesis. Esau's Hatred and a Spiritual Battle Montgomery turns to Genesis chapter twenty-seven, where Esau hates Jacob for stealing both his birthright and his blessing through deception. He argues that this ancient grudge is the real source of the hostility nations show Israel today, and he makes a sharp claim: anyone who hates the Jews, refuses to pray for Israel, or marches in protest against her carries a demon, because only the devil would move a person to hate God's chosen people. He widens the charge to American colleges and to Congress, saying most of what was once the Democratic Party has become communist and is overwhelmed by that same hatred. He insists the real target is not Israel but the God who chose Israel, since people cannot fight God directly and so fight God's people instead. He warns his congregation that the same ungodly spirit now rising against the Jews is already turning, just as surely, against the church. Street Signs, ETSU, and God's Chosen Montgomery tells his congregation that the hatred spreading through the streets and campuses, including nearby East Tennessee State University, is no longer hidden and no longer deniable. He points to protest signs reading 'from the river to the sea' and explains to his listeners that the phrase means driving Israel into the Mediterranean and taking her land, land he insists God showed to Moses, let Abraham walk upon, and promised to Joshua stretching all the way to the Euphrates. He reminds the congregation that they did not ask to be hated, but says God has placed both Israel and the church in the position of being chosen, and chosen people draw the same ungodly hatred. He frames the conflict as fundamentally spiritual rather than military, quoting Paul's language of powers and rulers, and tells his listeners plainly that comfortable church members should expect a real fight before Jesus returns. Damascus, Isaiah's Prophecy, and a Promise of Safety Montgomery reads Isaiah seventeen, verse one, which declares that Damascus will be taken away from being a city and become a ruinous heap, and tells the congregation that if Damascus falls, this war could be the one that leads into the tribulation. He assures his listeners that God's own children will not go through that tribulation, describing a chamber where they will be hidden until the trouble passes. He illustrates the idea with a baseball picture, a runner dashing from first to second just ahead of the throw, touching the base safely before the tag arrives. He teaches that God already knows whom He will save, so even those who have not yet repented but are destined to be saved are kept safe in the meantime, protected by ministering spirits described in the book of Hebrews. He tells the congregation this teaching unsettles many preachers, but insists it...
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    27 分
  • One Voice, October 18, 2026

    One Voice, October 18, 2026
    2026/10/18
    One Voice with Dr Pastor Larry Montgomery Israel's War: Chosen People, Esau's Hatred, and the Threshing of the Nations Dr Pastor Larry Montgomery preaches on Israel's war, tracing the conflict back to Esau's ancient hatred of Jacob and reading God's promises to his chosen people from Deuteronomy and Isaiah 41. He closes by predicting an earthquake sign that will finally bring the scattered Jewish people home. Fearful Times and the Tribulation Clock Montgomery opens the service by telling the congregation they are living in fearful times if they do not know the Lord Jesus, adding that without Christ he would go searching for someone who could lead him there. He tells listeners that Israel's prophetic time clock will restart soon, though only God knows exactly when, and that once it does the church has roughly seven years before the tribulation and before Jesus returns in power. He asks the congregation whether they are ready to go, then presses further, asking whether they truly want to go, confessing he fears many who call themselves Baptist are not eager for it because it would disrupt their plans for tomorrow. He says he has made up his mind that if Jesus came tonight he would have nothing left undone, not even shoes to straighten in a closet. He turns to Deuteronomy chapter seven, verse six, reading that God chooses a people for his own name, insisting that God is, by nature, a choosing God. Chosen People, Two Brides, and the Land Montgomery reads on in Deuteronomy seven that Israel is a holy people, not chosen for being numerous but because the Lord loved them and kept the oath sworn to their fathers, redeeming them from Pharaoh's bondage. He explains that in the Old Testament Israel is the literal wife of the Lord, often accused of spiritual adultery for chasing the gods of neighboring nations, while in the New Testament the church becomes the bride of Jesus Christ, a distinct relationship he warns listeners not to blend together. He divides humanity into three groups, the Jew, the unsaved Gentile world, and the church, and insists the Jew holds a standing promise to inherit the land now being fought over, land he says never belonged to the Palestinians and, after what he heard that day, never will again. He adds that while he opposes displacing any people from their homes, those who use a nation's hospitality to damage it from within deserve to be removed, pointing to America's open border as a parallel danger. Esau's Hatred and the Arab Confederacy Montgomery traces the roots of the current war back to Esau's hatred of Jacob, explaining that the descendants of Esau, Ishmael, and Abraham's other sons through Keturah joined over the centuries into what he calls the great Arab confederacy, a population he says is overwhelmingly Muslim. He states that the Muslim creed calls for the Jew to be eradicated from the land, and argues that the present conflict marks the beginning of that effort from the Arab side, though he is careful to note that not every Arab is radicalized. He warns his congregation directly that because America has befriended the Jewish people, Christians are hated as well, doubly so, and that the easy season the church has known is ending as satanic powers focus on destroying it. He reassures listeners by quoting Jesus's promise to Peter that the gates of hell will not prevail against the church, and extends that same promise to Israel, declaring that the forces arrayed against the Jewish people will not prevail either. Prophecy, Riots, and the Road to Damascus Montgomery tells the congregation that a true student of prophecy must stay willing to change his mind as events unfold, but says the present trajectory looks grim for the world as other nations prepare their own coalition against Israel. He counts three invasions yet to come, one already underway and two more described in Revelation chapters seventeen through nineteen and Ezekiel chapters thirty-eight and thirty-nine, involving kings from the East crossing a dried Euphrates and kings from the North, both armies destroyed, one on the mountains of Israel and one by the word of the Lord Jesus Christ. He turns to the rioting filling streets around the world, calling the demonstrations what he considers them, riots, and complaining that protesters who defaced the Capitol in Washington faced no consequences while others who walked in and took pictures remain jailed for years. He then recalls Paul's conversion on the road to Damascus, where Christ tells the persecuting Saul it is hard to kick against the pricks, warning that modern protesters and politicians opposing Israel stand in that same dangerous position. Isaiah 41's Promise and a Threshing Instrument Montgomery turns to Isaiah forty-one, reading God's promise to Israel, his chosen servant and the seed of Abraham, not to fear because the Lord will strengthen, help, and uphold him. He reads on as the passage promises that everyone incensed against Israel will be ashamed and ...
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    27 分
  • One Voice, September 27, 2026

    One Voice, September 27, 2026
    2026/09/27
    One Voice with Dr Pastor Larry Montgomery 17 Providence of God Providence in the Book of Esther: Vashti's Refusal, Esther's Courage, and Haman's Own Gallows Dr. Pastor Larry Montgomery continues his providence series with the Book of Esther, tracing how God works unseen through Vashti's fall, Esther's rise, Mordecai's courage, and Haman's plot against the Jews that turns back on his own gallows. Introducing The Providence Series And The Book Of Esther Dr. Pastor Larry Montgomery opens the evening service by returning to his ongoing study of the providence of God, telling the congregation there is no way to come to the end of the subject because it appears in nearly every chapter of scripture. He reminds them that providence is God working out his will in the lives of his people, whether through natural or supernatural means, and that believers often praise God when providence is sweet but argue with him when it delivers a hard blow. He then turns the congregation to the Book of Esther, calling it a fantastic read that most people, even longtime believers, have never opened. He pushes back on the common assumption that the book is only about Jewish history, insisting it is really about the providence of God in the life of his people, and promises to walk through the story verse by verse to show God's hidden hand at work throughout. King Ahasuerus's Feast And Queen Vashti's Refusal Montgomery reads from the opening chapters of Esther, introducing King Ahasuerus, a ruler he identifies with the Xerxes line of the Medes and Persians who reigns over a hundred and twenty-seven provinces from India to Ethiopia. He describes the king displaying the riches of his kingdom for a hundred and eighty days before throwing a seven-day feast for everyone in the palace at Shushan, and he places the story on the biblical timeline by tying it back to Nebuchadnezzar's dream in the Book of Daniel, noting that if Nebuchadnezzar's kingdom is gold, Ahasuerus now represents the silver kingdom that follows. Once the king is thoroughly drunk, he sends for Queen Vashti so he can display her beauty to his guests, but she refuses to come. Montgomery describes the king's fury and the counsel of his officials, who convince him to dethrone Vashti and search the kingdom for a new queen, setting up the search that will eventually bring Esther to the palace. Esther Rises To Queen As Mordecai Foils A Plot Montgomery describes the year of purification the candidates for queen must undergo before meeting the king, and introduces Mordecai, whom he is careful to identify as Esther's cousin rather than her uncle, since Esther, originally named Hadassah, is the daughter of Mordecai's uncle and was raised by him after her parents died. Mordecai keeps watch daily at the palace gate, gathering news, while Esther, at God's quiet direction, keeps her Jewish identity hidden. When her turn comes, she pleases the king more than any other woman brought before him, and he crowns her queen. Montgomery jokes that most very pretty women are not very smart, praising Esther as blessed with both beauty and intelligence. He then recounts Mordecai overhearing two of the king's officers plotting to assassinate him; Mordecai reports it through Esther, the plotters are hanged, and the deed is recorded in the king's chronicles, a detail Montgomery insists is no accident but God's providence quietly setting the stage for what comes next. Haman's Pride And The Plot Against The Jews Montgomery introduces Haman, a proud official exalted second in the kingdom, whose anger boils over because Mordecai, alone among the people at the gate, refuses to bow to him. Haman goes to the king with a bribe and a warning that a certain people in the kingdom are dangerous, securing an order to destroy the Jews on an appointed day throughout all the provinces. Mordecai tears his clothes, puts on sackcloth, and mourns at the gate, and word reaches Esther in the palace that her people are condemned. She protests that entering the king's presence uninvited is punishable by death, even for the queen, but Mordecai answers that she may have come to the kingdom "for such a time as this." Esther resolves to go to the king anyway, declaring that if it costs her life, it costs her life, and instead of stating her request immediately she invites the king and Haman to a private banquet, buying time for God's plan to unfold. Haman's Gallows And The King's Sleepless Night Montgomery savors the reversal that follows. Haman leaves Esther's first banquet still fuming over Mordecai's refusal to bow, and on his wife's advice he builds a gallows to hang him the next morning. That same night the king cannot sleep and has the court records read to him, discovering that Mordecai was never rewarded for exposing the assassination plot. When Haman arrives at the palace to request Mordecai's execution, the king instead asks him how to honor a man the king wishes to reward, and Haman, assuming the honor is meant for...
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    30 分
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