"Reader, I have now set before you your Saviour the Lord Jesus Christ, the true Son of God, who was begotten by the Father by an eternal and ineffable generation, consubstantial and co-equal with the Father in all things. In these last times, according to prophetic word, He was incarnate for us, suffered, died, rose again from the dead and was made King and Lord of all things. This is He who is appointed and given to us by God the Father as the fulness of all grace and truth, as the Lamb of God who taketh away the sins of the world, as the ladder and door of heaven, as the serpent lifted up to render the poison of sin harmless, as the water which refreshes the thirsty, as the bread of life, as the light of the world, as the redeemer of God’s children, as the shepherd and door of the sheep, as the resurrection and the life, as the corn of wheat which springs up into much fruit, as the conqueror of the prince of this world, as the way, the truth and the life, as the true vine, and finally, as the redemption, salvation, satisfaction and righteousness of all the faithful in all the world, throughout all ages. Let us therefore pray God the Father that being taught by His gospel, we may know Him who is true and believe in Him in whom alone is salvation, and that believing, we may feel God living in us in this world and in the world to come may enjoy His eternal and most blessed fellowship.

Amen and Amen."

John 21:18-25

1. We learn that the future history of Christians, both in life and death, is foreknown by Christ.
2. We learn that a believer’s death is intended to glorify God.
3. We learn that whatever we may think about the condition of other people, we should think first about our own.
4. We learn the number and greatness of Christ’s works during His earthly ministry.

"There is no such thing as luck, chance or accident in the journey of our life. Everything from beginning to end is foreseen, arranged by One who is too wise to err and too loving to do us harm."

"We are so apt to regard life as the only season for honouring Christ and action as the only mode of showing our faith that we overlook death, except as a painful termination of usefulness. Yet surely this ought not so to be. We may die to the Lord as well as live to the Lord, we may be patient sufferers as well as active workers."

"Such is the weakness of human nature that even true Christians are continually liable to run into extremes. Some are so entirely absorbed in their own inward experience and their own heart’s conflict that they forget the world outside. Others are so busy about doing good to the world that they neglect to cultivate their own souls. Both are wrong and both need to see a more excellent way..."

"As much of Christ’s sayings and doings are recorded as the human mind can take in. It would not be good for the world to have more. The human mind, like the body, can only digest a certain quantity. The world could not contain more because it would not."

Questions:

1. We hear Jesus tell of Peter's death. Ryle points out that Jesus not only knows and has arranged how Peter will die, but each of his children, which, though knowledge that would make us miserable, is of unspeakable comfort to us. That is because our lives, from beginning to end, have been ordained by a God who is too wise to err and to loving to do us harm. When trials come, do we call such truths as this to mind? Have we known the resting and soothing reflection in times of trouble that "every step of my journey was foreknown by Christ?"
2. We hear Jesus, as he speaks of Peter's death, that how he will die will glorify God. Ryle points out that we are apt to think that life is the only time to glorify God and that death is the painful termination of useful glory to the Lord. Yet, Ryle exhorts a number of ways we can glorify God in death: by being ready for it, by patiently enduring pains, and by testifying to others of the comfort we have in Christ. Would we not take up Bunyan's advice and keep our last hour continually in mind and make it our company-keeper? How will you seek to do this?
3. We hear Jesus respond to Peter, as he inquired about the apostle John, that he should not be concerned so much about him as about following Jesus. Ryle warns us that many today fall into the extremes of either taking too much interest in ourselves, or too much in others. Christians, like Jesus, will seek to do good to others, but never at the expense of our own souls. Which side do we tend to err on? How can we seek to bring balance to this?
4. The book of John ends by saying that much more could have been written about Jesus. Ryle points out that this is saying is spiritual and figurative instead of literal. He says that if more were written we would throw it away because we simply could not handle the quantity. What we have been given is enough to make every believer without excuse, enough to show every inquirer the way to heaven, enough to satisfy the heart of every honest believer, enough to condemn a person if they do not repent and believe, and enough to glorify God. May we, like newborn infants, hunger for the pure spiritual milk of the word, and may it make us wise for salvation through faith in Jesus Christ! May the grace of Christ be with you!

John 21:15-17

1. We should notice Christ’s question to Peter: “Simon, son of Jonah, do you love Me?”
2. We should notice Peter’s answer to Christ’s question. Three times we find the apostle saying, “You know that I love You.”
3. We should notice Christ’s command to Peter. Three times we find Him urging Peter to care for His flock: once, “Feed My lambs” and twice My sheep.

"Let us take heed that there is some feeling in our Christianity. Knowledge, orthodoxy, correct views, regular use of forms, a respectable moral life: all these do not make up a true Christian. There must be some personal feeling towards Christ. Feeling on its own, no doubt, is a poor useless thing and may be here today and gone tomorrow. But the entire absence of feeling is a very bad symptom and speaks ill for the state of a person’s soul."

"Ask them whether they are converted, whether they are a believer, whether they have grace, whether they are justified, whether they are sanctified, whether they are elect, whether they are a child of God: ask them any one of these questions and they may perhaps reply that they really do not know! But ask them whether they love Christ and they will reply, “I do.” They may add that they do not love Him as much as they ought to do, but they will not say that they do not love Him at all."

"It is not loud talk and high profession, it is not even impetuous, occasional zeal and readiness to draw the sword and fight—it is steady, patient, laborious effort to do good to Christ’s sheep scattered throughout this sinful world which is the best evidence of being a true-hearted disciple. This is the real secret of Christian greatness."

Questions:

1. We see in these verses the question of Jesus to Peter: "Do you love me? and Peter's reply, "You know that I love you." Ryle declares that knowledge, orthodoxy, correct views, regular use of forms, and a respectful moral life, though important, do not make up a true Christian. This question to Peter is an important question for us: do we love the correct views about Jesus that we hold? Do we walk morally out of love for Jesus? Ryle carefully declares that our feelings can be a poor useless thing and can be here today and gone tomorrow, but can it be said the feeling of love for Christ is totally absent from our lives? What does this do to encourage or humble you?
2. We hear Jesus command Peter to feed his sheep and lambs. This, Ryle declares, is the real secret to Christian greatness, namely that usefulness to others is the great test of love, and working for Christ the great proof of really loving Christ. If this is true, how true is it in our lives? Are we aiming daily to think of others, care for others, do good to others, lessen the sorrow of others and increase the joy of others? Can we say that it is more blessed to give than to receive?