『Each Word a Universe: Turning Bones, Not Stones』のカバーアート

Each Word a Universe: Turning Bones, Not Stones

Each Word a Universe: Turning Bones, Not Stones

著者： The Ephesus School
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概要
 The Greeks said each person is a universe, and built their cities so that everything would turn around man. Scripture says everything turns around God, and God is not set before us as an idea to contemplate or an image to behold, but as a scroll to be heard. Each word of that scroll carries the functionality of his scriptural universe. Each day this podcast takes a single passage and follows one word through the three scrolls of Abraham: the Hebrew root, its Greek carrier in the Septuagint and the New Testament, and its Arabic cognate in the Qurʾan. The aim isn't to find a meaning to admire but to hear a function at work, the same consonantal skeleton speaking in Genesis, in Luke, and in the clear Arabic tongue. This is samāʿ, hearing as turning. The prophet turns the bones of the word, as Ezekiel spoke over the valley until the dry bones came together and lived. Ours is to hear, not to pile up the stones of Babel. A few minutes a day. One word. God at the center, and the scroll in our hands.© Copyright The Ephesus School Network, 2026. All rights reserved. キリスト教 スピリチュアリティ 聖職・福音主義
エピソード
  • Dark Sayings, p. 65

    Dark Sayings, p. 65
    2026/11/13

    Each Word a Universe: Turning Bones, Not Stones. A daily word of Scripture, heard across the three scrolls of Abraham.

    A method stated plainly: attend to how things function, not to the categories their names imply.

    You imagine that things differ from each other based on their nature as opposed to how they work. You don’t look at how things operate in the world. You don’t think or analyze. You are led to believe that there is a fundamental difference between two things because of the words people use to deceive you.

    Marc Philip Boulos, Dark Sayings: Diary of an American Priest (OCABS Press, 2023), p. 65

    Opening music: Oriental Style Song, oud and darbuka, by Surprising_Media (Pixabay).

    The quotation is from Marc Philip Boulos; it is read by the digital voice Fāṭima.

    The digital voice Fāṭima (فَاطِمَة) is named in honor of the learned women of al-Andalus, particularly Fāṭima bint Yaḥyā al-Maghāmī, Fāṭima al-Sharrāṭ, and Fāṭima bint al-Muthannā, whose legacies embody the Andalusian traditions of scriptural scholarship, jurisprudence, education, and wisdom.
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  • Rise, Andalus, p. 77 · n-ḥ-m

    Rise, Andalus, p. 77 · n-ḥ-m
    2026/11/12

    Each Word a Universe: Turning Bones, Not Stones. A daily word of Scripture, heard across the three scrolls of Abraham.

    Listen for one function heard across three scrolls: the Greek verb of comfort set against the Hebrew and Arabic root of regret and self-consolation.

    The Greek παρακαλέω (parakaleo) encompasses encouragement, exhortation, and comfort, corresponding to the Hebrew root נ־ח־ם (nun-ḥet-mem), which signifies regret, sorrow, and self-consolation. The Arabic cognate ن-ح-م (nūn-ḥāʾ-mīm) maintains parallel semantic usage, indicating the cross-linguistic stability of this triliteral root within the Abrahamic tradition.

    Marc Philip Boulos, Rise, Andalus: The Fall of Imperial Harlotry (OCABS Press, 2025), p. 77

    The root: נ-ח-ם · παρακαλέω · ن-ح-م (n-ḥ-m)

    Opening music: Oriental Style Song, oud and darbuka, by Surprising_Media (Pixabay).

    The quotation is from Marc Philip Boulos; it is read by the digital voice Fāṭima.

    The digital voice Fāṭima (فَاطِمَة) is named in honor of the learned women of al-Andalus, particularly Fāṭima bint Yaḥyā al-Maghāmī, Fāṭima al-Sharrāṭ, and Fāṭima bint al-Muthannā, whose legacies embody the Andalusian traditions of scriptural scholarship, jurisprudence, education, and wisdom.
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  • Seen and Unseen, p. 55 · gh-f-r

    Seen and Unseen, p. 55 · gh-f-r
    2026/11/11

    Each Word a Universe: Turning Bones, Not Stones. A daily word of Scripture, heard across the three scrolls of Abraham.

    A name itself becomes a function, heard the same way in Arabic liturgy and in the Greek of the Gospels.

    This verse brings the full functionality together. To release guilt through remission of sin. The name itself preaches maghfirah (مَغْفِرَة), remission. Those who hear the liturgy in Arabic recognize this: li-maghfirat al-khaṭāyā (لِمَغْفِرَةِ الْخَطَایَا), the remission of sins. That is why the offering of the gifts is for the remission of sins. This is what nūḥ preaches, and it functions in Qurʾan 71:10 exactly as it does in the Gospels: aphiemi: release, remission, non-settlement.

    Marc Philip Boulos, Seen and Unseen: The Earth as the Ground of Testing (OCABS Press, 2026), p. 55

    The root: ἀφίημι · غ-ف-ر (gh-f-r)

    Heard in: Sūrat Nūḥ 71:10

    Opening music: Oriental Style Song, oud and darbuka, by Surprising_Media (Pixabay).

    The quotation is from Marc Philip Boulos; it is read by the digital voice Fāṭima.

    The digital voice Fāṭima (فَاطِمَة) is named in honor of the learned women of al-Andalus, particularly Fāṭima bint Yaḥyā al-Maghāmī, Fāṭima al-Sharrāṭ, and Fāṭima bint al-Muthannā, whose legacies embody the Andalusian traditions of scriptural scholarship, jurisprudence, education, and wisdom.
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    1 分
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