We all crave happiness—but what kind? The kind that fades the moment life gets hard? Or the kind that endures even in pain? This week, God challenges the popular belief that his highest goal is our short-term comfort. In Hebrews 11, we see an example of someone who could have chosen comfort, ease, and status—but instead chose something better. Through this, God shows us that true happiness isn’t found in chasing pleasure, but in walking with him toward something eternal.

We’re told from every angle—school, work, even church—that our worth depends on how we perform. But this Reformation Sunday, we remember the truth that set the Church free: you are saved not by performance, but by grace. As we celebrate 175 years of God’s grace in the WELS, we’re not bragging on ourselves—we’re boasting in Christ alone.

In a society that has almost tried to get the word “sin” out of circulation, it’s fascinating that self-loathing over unresolved guilt, anger over unexpressed forgiveness is still one of the largest drivers of behavior. This week, we look at the most famous fail of processing guilt in history, the story of Judas Iscariot, to see the necessity of finding forgiveness, including self-forgiveness.

Modern America is what philosophers might call a “soft closed religious society.” What that means is that it’s technically not illegal to discuss matters of faith in public, but it’s considered socially inappropriate. Particularly inappropriate would a discussion of Hell. But it’s actually impossible to be a Christian witness, without modifying the gospel of Jesus, if you never address Hell. So the end result is that most Christians today simply don’t witness their faith in any sort of true, vocal way. If we are called to be witnesses, we need to be confident, and biblical, and loving in our witness of Christ. This week we’re going to learn about how to talk about Hell in a true way, but one that resonates with contemporary culture.

Modern Americans are very familiar with the practice of the privatization of faith. But if good news is, in fact, good, then how private can you truly keep it before you insinuate it’s not all that life-changing? This week, Jesus shows us that faith was never meant to be hidden—it was meant to be lived, spoken, and shared. Because when the gospel grabs hold of your heart, it can’t help but overflow into your words, your relationships, and your world.

“If your marriage isn’t happy, you should leave.” It sounds reasonable—even compassionate. But Jesus speaks a better word. In Matthew 19, he challenges not just our decisions, but the lies we believe about happiness, commitment, and love. This week, we’ll wrestle with what God permits in a broken world, what he commands for our good, and what Jesus himself vows to us—an unbreakable covenant love that stays. Whether you're married, single, divorced, or hurting, Jesus meets you with truth that heals and grace that holds.

Researcher Robert Bellah wrote in Habits of the Heart that 81% of Americans believe that you should come to religious conclusions APART from any religious organization. In other words, the majority of people believe you don’t find God in community. They think you find God on your own. The reality is that Americans today, including many Christians, have reported that they’ve never been lonelier. Gen Z, vv18-22 year-olds are the loneliest, followed by Millennials. Why? Because we’re trying to do life and faith on our own terms, not cemented into Church community.

Most philosophers and religious leaders throughout history have suggested that contentment is the secret to happiness. And yet, modern research also seems to suggest that $34k/year income is a threshold, and $75k/year is another income threshold for happiness. So which is it? Can we be content without X amount of dollars? Should we be content where we’re at and never pursue more money? What can we do with the money we have that will bring greatest joy?