We live in a world in which people more than ever focus on physical possessions and experiences, they inter-act between themselves in all that they and others experience but, says Jesus, these are not the things that matter.

We will read in Luke’s gospel tomorrow – his comment that, “one’s life does not consist in the abundance of

(our) possessions” [12 v.15] Today’s chapter (11) contains quite a number of sayings by Jesus which challenge our understanding; one is a parable (v.24-26) about an “unclean spirit” which, when it has “gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there.” Then Jesus gives the lesson the parable is teaching, he says “and the last state of that person is worse than the first”

So Jesus is making a point about the human state of mind – what “possesses” the mind – the need to get rid of bad attitudes. In Luke ch. 9 we read the comment of Jesus’ disciples James and John (aptly named ‘sons of thunder – Mark 3 v.17) who, when a Samaritan village did not provide for them, said “Lord, do you want us to tell fire to come down from heaven and consume them? But he (Jesus) turned and rebuked them, you do not know what manner of spirit you are of..” [v,52-55] At the beginning of the chapter we read how Jesus had sent out “the twelve and gave them power …” But now, in this situation, their spirit, that is, their attitude of mind, was wrong.

So the lesson of the parable is that in getting rid of bad ways of thinking it is essential we put good ways of thinking in their place and not leave “the house” of our mind empty. Now back in today’s chapter, the next verse (27) contains a very significant point. “As he said these things, a woman in the crowd raised her voice and said to him. ‘Blessed is the womb that bore you, and the breasts at which you nursed!’

This shows the woman’s mind was focussed on physical things- but there was no lasting value in that! We can see in history the meaningless worship of the Virgin Mary for which God’s word gives no warrant at all – she is dead and buried and awaits the resurrection like all other worthies who have served the Almighty; as we read in Hebrews of those who do God’s will, “These all died in faith, not have received the things promised, but having seen than and greeted them from afar …” [11 v.13]

Finally, notice how Jesus responded to the woman who made this comment! His answer is most significant! He said, “blessed rather are those who hear the word of God and keep it!” And, wonderfully, we can read it whenever we want to! But maybe we have a “spirit” in our house that hinders this? Let us be blessed through the word of God and “keep” in our house what we read so that our minds are dominated by a right spirit. .

1 Chronicles 3 records the sons of David and their genealogy through Solomon to Zerubbabel the Governor under the returned exiles from Babylon around 537 BC. Jeconiah was a descendant of king Solomon David's son. But that man was disinherited by the LORD, who said of Jeconiah verses "write this man childless ... no son of his will prosper, nor sit on David's throne verses Jeremiah 22 verses 24-30. The two branches of David's family came together in Zerubbabel by way of a Levirate marriage. Matthew 1 records Jesus' legal right to the throne through Joseph (the guardian of our Lord) as recorded there. Whereas Luke 3 records Mary's genealogy and therefore that our Lord Jesus Christ's actual ancestral line through Nathan David's son. In Ezekiel 16 we have a description of Israel Yahweh's faithless wife. Her descent is said, spiritually, to be from Amorite stock - the earliest of the Canaanitish nations (meaning "great of mouth") and the Amorites were of giant stature as Deuteronomy tells us. Israel's father is said to be a Hittite from the powerful kingdom of the Hathi originally in Turkey and among the mightiest empires of that time - rivalling Egypt. Yahweh Israel's Sovereign Lord had pity on His people and took her unto Himself as His wife in love. How did Israel repay her God's loving kindness; only by scorning Him and prostituting herself without payment. God would judge her as the profligate covenant breaker that she was. But her younger sister, Judah, behaved no better. The Almighty describes them as being of the same sisterhood as Sodom, whose abominable lewdness was legendary. Nonetheless the time would come when the repentant daughters would again be covenanted by the everlasting kindness of Yahweh in the Kingdom of His Son the Lord Jesus Christ. In Luke 12 the Lord counsels regarding the destructive teachings of the Pharisees. Our Lord Jesus says to his followers to have no fear when they are tried and killed by the religious authorities. This is because our Father has power over everything - including life and death. When giving testimony before rulers believers would be aided in their witness. In the parable in this chapter of the rich fool (based on the life of Nabal in 1 Samuel 25) our Lord refuses to arbitrate in a property dispute between two brothers. Instead, Jesus turns the opportunity into a discussion about the dangers of covetousness and the need to be rich in loving service to God at all times. Christ urges the disciples to be free from anxiety. Look at nature and the Almighty's abundantly providing out of His richness. Disciples need, as wise and faithful servants, to be in a state of continual readiness for their Lord's coming. A constant challenge for disciples is that often times family opposition will be the result of a person's acceptance of Christ. As disciples we must be alert to the era in which we live. Our Master is standing at the doorpost of our hearts and knocking Revelation 3 verses 20-21. Finally, if believers find themselves in a dispute, they need to quickly reach agreement with their adversaries, or the results may be much worse.

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The scriptures make it plain that the condition of our hearts matters most of all. Jesus gave a very significant answer to “a lawyer (who) stood up to put him to the test, saying, “What shall I do to inherit eternal life?” [Luke 10 v.25]

Jesus answered his question with a question; ”What is written in the Law? How do you read it? And he answered, ‘You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbour as yourself”[v.27]

Jesus commended him for his answer, but we should note that his answer came not from the initial law that Moses gave after being on the mount, but from the final exhortation Moses gave to the people before his death! (see Deut. 6 v5; 10 v.12; 30 v.6)

It is also valuable to note that in the parallel passage about this in Matt 19 v.16-22, we learn that there was one thing the young lawyer loved that undermined his awareness of the need for a correctly focused attitude of “love” – it was that he had “great possessions” – and he loved those too.

So it is the affect that loving God has – on all your other attitudes, the other things you love, that matters. Now this was a contrast to the ‘cold’ feelings of the religious men who were jealous of Jesus . The lament of God recorded by the Psalmist comes to mind, “But my people did not listen to my voice; Israel would not submit to me. So I gave them over to their stubborn hearts …” [81 v.11,12]

We noted the fleshly feelings that the LORD told Ezekiel to condemn, for today’s chapter (14) starts, “Then certain of the elders of Israel came to me … and the word of the LORD came to me, ‘Son of man, these men have taken their idols into their hearts…. Should I indeed let myself be consulted by them? … say to them, ‘Thus says the Lord GOD: Any one of the house of Israel who takes his idols into his heart … and yet comes to the prophet, I the LORD will answer him … that I may lay hold of the hearts of the house of Israel, who are estranged from me through their idols.” [v.1-5]

God further says through Ezekiel, “For anyone … who separates himself from me, by taking his idols into his heart … and yet comes to a prophet to consult me … I will set my face against that man (or woman) …” [v.7,8] We meditated on this – we come to God’s word and read it for what reason, in what spirit of mind? Is not this parallel to a person coming to a prophet in those days – if their heart has the wrong attitude – God will set his face against them – and us.. Finally, taking our thoughts back to the lawyer – Jesus told him he had “answered correctly; this do and you will live” [v.28] – so let us – “this do” – and serve our Lord with all our heart.

The Chronicle's account does not begin with the genealogy of Saul, the nation's first earthly king, as we might have expected, since he was disgraced and taken away by God in Yahweh's anger. It rather begins with the Almighty's chosen king - the man after His own heart. It tells us of David's thirteen wives and seventeen sons and the circumstances that brought one of David's younger sons, Solomon, to succeed him on the throne. It also outlines the genealogies of some of his prominent wise counsellors and of David's administration. In Ezekiel 15 we find a short but powerful parable about the vine that tells us that the wood from the is useless for making anything. The vine is also very poor in its use for kindling heat. The vine has but one use; to produce fruit and the kingdom of Judah had shown that they were useless in this respect. The vine is an oft used symbol of God's people, Israel - Isaiah 5; Psalm 80 etc. The same lessons must be applied to spiritual Israel - those who have embraced the gospel message verses Matthew 21 verses 43. We come across it in each of the four gospel accounts. The greatest lesson on our need for fruitfulness comes from the Master teacher verses John 15 verses 1-11. We can only produce fruit by abiding within the Vine of our Father's planting i.e. of ourselves we can produce fruit, but in our Lord Jesus Christ we can and will by his grace do. In Luke 11 we start with a record of, what is termed, the Lord's Prayer. It is a model prayer, not a mantra to be repeated without thought. It commences with an acknowledgement of the Father's awe-inspiring status. Then follows petitions for the Almighty's will to be fulfilled on earth, as it is in heaven. The kingdom will come when Messiah returns in glory. Lastly are personal petitions for forgiveness and for food. The prayer closed with an acclaiming of the praise, greatness and glory of our Sovereign. Then follows teaching about generosity among friends and our need to be seekers, askers and knockers on doors. Our Father is generous and gives only benefits to His children. Upon curing a deaf-mute Jesus is accused of doing it by a demon power Beel-zebul - the Lord of the dung heap. This was equivalent to blasphemy against the Holy Spirit. Jesus tells his enemies that if he was casting out diseases by a demonic power then Jesus would be a destroyer of the kingdom of the enemy who had "inflicted" those who suffered. No, just as the magicians of Egypt at the time of Moses were forced to acknowledge - "this is the finger of God". A parable of the need to fill our cleansed and empty house with good things after the sweeping out of evil is next mentioned in the chapter. The Lord says that happiness lies in hearing and keeping the Word of God. Then follows Christ's telling the hearers of the sign of the prophet Jonah. There is more to this sign than would first seem apparent verses 1) Jonah from Gath-Hepher which is in Galilee where our Lord's ministry thrived verses see John 7 verses 52; 2) Jonah means 'dove' the evident sign at Jesus' baptism; 3) the overwhelming majority of Jesus' disciples were Galilean as Isaiah 9 verses 1-7 predicted; 4) Jonah spent three nights in the belly of hell i.e. inside the belly of the great fish before being symbolically resurrected. The chapter then instructs us to be single minded seekers. The record in this chapter concludes with the pronouncing of woes upon the Pharisees and the Lawyers because of their hypocrisy. Rather than having the effect of curtailing them in their behaviour these evil men sought even more to provoke our Lord.

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One of the puzzling things in Scripture for many people are the references to the death of “souls.” We have this in our Ezekiel reading today (ch.13) where the prophet writes, “The word of the LORD came to me” to speak against “those who prophesy from their own minds” [v.1,2].

They are challenged by the LORD, “Will you hunt down souls belonging to my people and keep your own souls alive. You have profaned me … putting to death souls who should not die and keeping alive souls who should not live, by your lying to people, who listen to lies.” [v.18,19]

Those who have the idea that “soul” means some inner part of us that lives on somewhere (up there or down there!) after the body dies misunderstand God’s word; long ago the thinking of non-Christians was adopted by some – it arose in R.C. theology long after the time of Christ.. When we come to ch. 18 we will see God’s blunt statement, “the soul who sins shall die” [v.4 and again v.18] A ‘soul’ is not part of a person, it is the person, the phrase ‘immortal soul’ is not to be found anywhere in the Bible

Our chapter in Luke’s gospel today (9) helps us to reach a true understanding if we have any doubts on this. Jesus “called the twelve …and he sent them out to proclaim the kingdom of God and to heal” [v.2] Later “the crowds …. followed him and he spoke to them of the kingdom of God and cured those who had need of healing” [v.11].

Jesus is “rejected by the elders and chief priests and scribes” [v,21] and eventually killed at their instigation. They had their minds set on their position and prestige in this life! But Jesus asked, “what does it profit a man if he gains the whole world and loses of forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and the holy angels,” [v.25,26] That will be the time of reward or punishment, then will be the resurrection. The true hope of life after death will become very clear when we come to ch. 20 v.35,36.

The chapter ends with Jesus responding to someone who said, “I will follow you where-ever you go” [v.57] But it is clear from the answer of Jesus that following him has to mean you give priority to the work of Jesus – the chapter ends by Jesus saying, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Will you be fit for the kingdom of God?

Nowhere does it say anything about being fit for a place in heaven! In Matthew’s gospel the phrase “kingdom of heaven” occurs – that is, a heavenly kingdom – on earth. Remember the words in ‘The Lord’s prayer’ “your Kingdom come, your will be done on earth.” [Matt 6 v.10] When you use the Lord’s prayer in your prayers be conscious of what you are praying about.

The books of Chronicles were believed to have been written by Ezra to outline what was needing to be done by the returning exiles to be Yahweh's faithful people. Chapter 1 of 1 Chronicles records the genealogy of Adam through to Abraham and his descendants. The chapter concludes with the twelve dukedoms of Esau. These were in force for hundreds of years before the monarchy in Israel. Chronicles focuses on the positive rulers who after difficult years sought to spiritually revive the kingdom of Judah. We saw in the two books of Kings that all of the rulers of the northern kingdom of Israel were wicked. Judah's fortunes fluctuated with the occasional great reformer, although the general direction of the

kingdom was a downward spiral. By heeding the lessons learned from both books of Kings and from both books of Chronicles hopefully the returning exiles would return from idolatry to a pure and God-fearing community. History tells us that those who returned from the Babylonian captivity never again turned to idolatry. Ezekiel 14 tells us of the idolatry of Judah. God would not spare His judgments on Jerusalem. What an incredible state of affairs it was when three of the greatest intercessors for the nation to that point in history could not meditate on behalf of the kingdom - Noah, Job and Daniel. Though these three men, had the LORD raised them up at that time, should seek pardon for the nation from the Almighty it would have been in vain. Judah's Sovereign would send four disastrous acts of judgment on Jerusalem - sword, famine, wild beasts and pestilence. Luke 10 says that the Lord Jesus appoints seventy emissaries to spread the gospel message. These men were sent out two by two so as to support each other. Although they carry the message only within the confines of the land it was symbolic of the Gospel being taken to all the nations from Israel (compare Genesis 10; and Deuteronomy 32 verses 8). Once again, these ambassadors were to take the minimum of provisions and to rely on faithful help. Any person scorning them would bare their condemnation. Three such Galilean cities are named and their inexcusable behaviour catalogued. The seventy returned to Jesus with triumphant tales. Christ indicates that their reports were a token of the triumph of Christ's kingdom over those of this world (compare with Revelation 11 verses 15). The Lord then reveals that the Father's will can only be understood by those receiving the kingdom message with a child-like trust. Let us take great heed to that lesson. The parable of the Good Samaritan, which is unique in Luke, portrays the perils and pitiful attitudes of those who should have understood their role among God's people. Instead, it is the Samaritan, whose care was evident for the man who had fallen among thieves. Jesus is the Samaritan of the parable, and he will recompense those who have taken care of the Father's people. The oil and wine was the healing balm of the Gospel message. The chapter concludes with a disagreement between Martha and Mary about what is most necessary. Both the roles of these two sisters are essential, but the most important of all is to sit at our Lord's feet and to learn from Jesus.

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What exactly this mumbo jumbo involved is hard to envision, but Isaiah also counsels against such wizardry - see Isaiah 8 verses 19-20. Luke 9 tells us of the commissioning of "the twelve" who were sent to Israel's lost sheep. These Apostles were seemingly unprepared for such a task but took the Gospel forth in faith - note the similarity in the opening verses of Luke chapters 8 and 9 (8 verses 1 compare with 9 verses 1-2). The record tells us of Herod's perplexity on hearing the report of Jesus' ministry. Herod hearing of the miracles being done by Jesus and he becomes frightened believing that these miracles might have been done by John the Baptist risen from the dead. The chapter tells us of the feeding of the 5,000 which is followed by the record of Jesus' prayer in solitude. We are told that this prayer of our Lord follows Peter's confession that "Jesus was the Christ of God". Jesus foretells his sufferings, crucifixion and resurrection. The disciples are exhorted that it is imperative to take up one's stake (Greek 'stauros') and follow Christ. The remaining segments of the chapter centre on Elijah. The transfiguration is recorded in verses 28-36 - where Moses, representing the Law; and Elijah the Prophets - are seen with our Lord in glory. The Father clearly showing and declaring the surpassing, excellent glory of His Son. Peter comments on the wonderful lessons learned then verses 2 Peter 1 verses 16-21. Read these aloud and ponder their significance for your belief in the inspired Word of God. A paralytic boy is cured by the Lord, when the 9 Apostles who had not gone into the Mount were frustrated by their inability to heal the boy. Once more Jesus tells them of his coming suffering, which message, yet again, fell on deaf ears. Sadly, the Apostles were preoccupied with their feelings of self-importance. Incredibly those who saw the events of the transfiguration should have seen that their Lord alone was great and that they were merely the servants of the coming King. The twelve rebuke a man who is performing miracles in the name of Jesus Christ. Their chastising was because that man was not of their company. Jesus declared - that they who are not against us must be for us. Jesus was next turned away from a Samaritan village since he was clearly intent on going to Jerusalem. James and John, rightly given the appellation "sons of thunder", sought to bring fire upon that village as Elijah had done in 2 Kings 1. Jesus rebukes his Apostles and alludes to the saving mission of the 'whisper of a voice' - found in Elisha's mission. The chapter concludes with three would be disciples being challenged by Christ Jesus to count the cost of following him. The three examples are verses 1) who wanted to make discipleship a second priority. 2) the next would follow when family responsibility had passed - this would always be a problem and left with those not willing to embrace the challenges of following Christ; and, 3) the third had business matters which required attention - Jesus tells that man needs to learn the lesson of which is seen in Elisha's calling 1 Kings 19 verses 19-21.

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A @Christadelphians Video: **📖 Watchman Report #11: "All Thy Lovers Have Forgotten Thee" – A Thought-Provoking Expositional analysis** In this revealing Watchman Report, we delve into the sobering words of Jeremiah 30:14—"All thy lovers have forgotten thee; they seek thee not." This powerful exposition examines how Israel's allies abandoned her in times of distress, serving as a profound warning and reflection for today. Join us as we explore Scripture’s urgent message about divine judgment, human frailty, and the faithfulness of God. 🔔 **Subscribe** for more biblical insights and in-depth studies. **📌 Chapters / Timestamps:** 00:00 - Introduction 01:15 - Context of Jeremiah 30:14 02:48 - The Betrayal of Earthly Alliances 04:12 - God’s Judgment and Mercy 05:35 - Application for Today 06:15 - Conclusion **📜 Bible Verses Referenced:** ✝️ Jeremiah 30:14 ✝️ Lamentations 1:2 ✝️ Ezekiel 16:37 ✝️ Isaiah 49:15 **🏷️ Tags:** Watchman Report, Bible study, Jeremiah 30, prophetic word, biblical warning, expositional teaching, Christian teaching, end times, Scripture analysis, thought-provoking