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The finale is here! We’ve reached the point of the Reformation that truly makes or breaks the gospel: How is a person justified—made right before a holy God?
Throughout this mini‑series we’ve explored the clarity and sufficiency of Scripture, the canon of Scripture, and the doctrine of grace. Now we arrive at the heart of it all: justification by faith—and by faith alone.
Eastern Orthodoxy teaches that our works is the cause of what makes us right before God. But what does Scripture actually say? The Reformers aimed to recover this reality, this gospel—the only gospel—of justification by faith in Christ’s finished work and nothing else.
I hope you’ve enjoyed the journey up to this point, and I pray this finale strengthens you in your walk. If this episode encourages you, leave a comment and share it with a friend. God bless.

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We’re finally back! After a brief detour through my Sunday school session and a wild episode on racism in the church, we’re returning to our series on Reformation and Counter‑Reformation Teachings. In this episode, we turn to a cornerstone of the gospel: the doctrine of grace and the nature of man.
We’ll examine the fundamentally flawed and unbiblical anthropology affirmed by an Eastern Orthodox council—one that claims not all have sinned and even suggests that many, in fact vast numbers, have never sinned at all. This view undercuts the very need for the gospel. In contrast, we’ll look at Cyril Lucaris and the broader Christian witness that echoes Scripture’s clear teaching: all stand guilty in Adam, and all desperately need grace.
If you’re ready for a deep dive, grab a snack, settle in, and enjoy the conversation.

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I never thought I’d be making this video in 2026.... but here we are.
In this episode, I felt compelled to call out the behavior and teachings promoted by Joel Webbon in this debate and in his other videos. His stance is biblically out of bounds and should be addressed by any Bible-believing Christian, especially given his role as a local church pastor.
Racism is a hot-button issue that stirs deep emotions, but we must examine it through the lens of Scripture and let God’s Word shape our view of this crucial topic. Does God actually teach that marriage should be by tribe and race? Or does the Bible affirm that we are all one in Christ — one body, one man, one woman, one flesh?
Let’s talk about it.

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Been given the amazing privilege of leading Sunday school at my local church on a topic that I'm very passionate about. You guys have seen most of this material before but highly recommend tuning in as we get amazing questions from the audience and a little restructure of the material!

Join the show with a TEXT here!

Been given the amazing privilege of leading Sunday school at my local church on a topic that I'm very passionate about. You guys have seen most of this material before but highly recommend tuning in as we get amazing questions from the audience and a little restructure of the material!

Join the show with a TEXT here!

Been given the amazing privilege of leading Sunday school at my local church on a topic that I'm very passionate about. You guys have seen most of this material before but highly recommend tuning in as we get amazing questions from the audience and a little restructure of the material!

Join the show with a TEXT here!

In the last episode of our mini‑series, we explored the Reformation’s competing ideas about who should read Scripture, what Scripture is, and whether it is clear in itself. We saw a sharp divide between the Protestant conviction that every Christian should read the Bible and the Eastern Orthodox position that, historically, often restricted access to it.
Today we take the next step and dive into the question of the Canon—because whenever we talk about the authority of Scripture, we first have to know what counts as Scripture. We’ll examine why the Eastern Orthodox tradition has no unified or historically grounded way to account for its canon, even among its own theologians, while also looking at the Protestant canon, which has enjoyed consistent historical and theological support reaching back to the time of Moses.
If you’re ready for a deep, source‑driven exploration, grab your Bible and strap in for the ride.