“You have expended a lot of the Public money foolishly, all because of a one poor little Child. Her playmates is all Caucasians, ever since she could toddle around. If she is good enough to play with them! Then is she not good enough to be in the same room and studie with them? You had better come and see for yourselves. See if the Tape’s is not same as other Caucasians, except in features. It seems no matter how a Chinese may live and dress so long as you know they Chinese. Then they are hated as one. There is not any right or justice for them.”

Among the many young girls who arrived in San Francisco in 1868, was one 11-year-old from Shanghai. After five months in Chinatown, she was taken in by Ladies’ Protection and Relief Society on Franklin Street, where she was given the name Mary.

The following year, Chew Diep arrived from Taishan. In 1875, he met Mary while he delivered milk for the Sterling family. They married on November 16, and before long, Chew Diep changed his name to Joe Tape. The Tapes’ daughter Mamie was born the following summer. The Tapes would have three more children: Frank, Emily, and Gertrude.

The Tapes lived in the Black Point neighborhood, now called Cow Hollow, which was predominantly white. Teen neighbor Florence Eveleth taught little Mamie and Frank reading and math. But neither the Tapes’ affluence nor assimilation could protect them from discrimination.

Additional Resources:

“The 8-Year-Old Chinese-American Girl Who Helped Desegregate Schools” (History Channel)

“Before Brown v. Board of Education, There was Tape v. Hurley” (Library of Congress)

“In Pursuit of Equality: Separate is Not Equal” (Smithsonian Museum of Natural History)

The Lucky Ones: One Family and the Extraordinary Invention of Chinese America by Mae Ngai

“The Tapes of Russell Street” (Berkeley Architectural Heritage Association)

Unbound Voices: Chinese Women in San Francisco by Judy Yung

“We Have Always Lived as Americans” (The New York Historical Society)

“What a Chinese Girl Did,” The Morning Call, November 23, 1892, Page 12

*This episode discusses child abuse, human trafficking, and prostitution.

“I was nineteen when this man came to my mother and said that in America there was a great deal of gold. Even if I just peeled potatoes there, he told my mother, I would earn seven or eight dollars a day, and if I was willing to do any work at all I would earn lots of money. He was a laundryman, but said he earned plenty of money. He was very nice to me, and my mother liked him, so my mother was glad to have me go with him as his wife. I thought I was his wife, and was very grateful that he was taking me to such a grand, free country, where everyone was rich and happy.”

While Chinese men flocked to “Gold Mountain,” many families in the “Celestial Empire” struggled for survival, and girls were the least valuable members. Sometimes they were sold away, and ended up in the United States as prostitutes. But they found refuge in organizations like the Women’s Occidental Board of Missions, led by Donaldina Cameron.

Eventually, Chinese men were able to bring their wives, and San Francisco’s Chinatown became a community of families. The demands of home life kept working-class wives very busy. But middle-class Chinese women formed societies that gave them the opportunity to not only socialize, but develop leadership skills, and advocate for issues that were important to them, including suffrage.

Additional Reading:

Tye Leung and Charles Schulze, an Untold Angel Island Love Story

The White Devil’s Daughters: The Women Who Fought Slavery in San Francisco’s Daughters by Julia Siler

Unbound Voices: A Documentary History of Chinese Women in San Francisco, Judy Yung

Unbound Feet: A Social History of Chinese Women in San Francisco

In today’s letter, Elinore sets out to hire some help, and ends up being a big help herself. She also educates Mrs. Coney about the proper cookware for a camp-fire breakfast. Rupert’s letters are in the public domain.

Someone On The Internet said, “Studying history will sometimes make you feel extremely angry. If studying history always makes you feel proud and happy, you probably aren’t studying history.”

I must be doing it right!

I had forgotten that Elinore was born and raised in the antebellum South, but she reminded me with her Christmas letter and racist party “game.” As I was trying to figure out a way out of recording it, I remembered why the American Revolution became more interesting to me. It was because I learned more about the Founding Fathers in their full humanity, and not as demigods in bronze and marble. You’ll be glad to know that there are no demigods in this episode. Only fallible human beings.

Additional Reading on the Founders, slavery, and the African Americans mentioned in the episode:

The Founding Fathers on Slavery (battlefields.org)

James Madison and Slavery (including Billey) (princeton.edu)

Thomas Jefferson and Slavery (monticello.org)

Thomas Jefferson and Sally Hemings (monticello.org)

James Hemings (chef) (monticello.org)

Benjamin Banneker (whitehousehistory.gov)

Letter from Benjamin Banneker to Thomas Jefferson (archives.gov)

Letter from Thomas Jefferson to Benjamin Banneker (archives.gov)

Phillis Wheatley (poetryfoundation.org)

Phillis Wheatley and George Washington (gilderlherman.org)

Letter from George Washington to Phillis Wheatley (loc.gov)

It is true, I want a great many things I haven’t got, but I don’t want them enough to be discontented and not enjoy the many blessings that are mine. I have my home among the blue mountains, my healthy, well-formed children, my clean, honest husband, my kind, gentle milk cows, my garden which I make myself. I have loads and loads of flowers which I tend myself. There are lots of chickens, turkeys, and pigs which are my own special care. I have some slow old gentle horses and an old wagon. I can load up the kiddies and go where I please any time. I have the best, kindest neighbors and I have my dear absent friends. Do you wonder I am so happy?

Elinore shares some of the personal joys and sorrows that she has experienced since moving to Wyoming. I appreciate Elinore’s attitude about it all. Even in the midst of heartbreak, there are always things for which we can be grateful.

Rupert’s letters are in the Public Domain.