『112 AD – Early Gatherings Confound Rome: Why Simple Worship Still Matters Today』のカバーアート

112 AD – Early Gatherings Confound Rome: Why Simple Worship Still Matters Today

112 AD – Early Gatherings Confound Rome: Why Simple Worship Still Matters Today

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 112 AD – Early Gatherings Confound Rome: Why Simple Worship Still Matters Today Published 9/1/2025 TIMESTAMPS [Cold Hook] 00:00 [Intro] 01:20 [Foundation] 02:46 [Development] 04:14 [Climax/Impact] 05:54 [Legacy & Modern Relevance] 07:36 [Reflection & Call] 09:18 [Outro] 11:34 📦 Metadata They thought Christians were rebels. But in 112 AD, Pliny the Younger discovered something else: believers who gathered at dawn to sing, pledge honesty, pray, and share a simple meal. Their worship was consistent, widespread, and stubbornly simple. Over the next centuries, writings from the Didache to Justin Martyr confirmed the same rhythms: Scripture, prayer, song, communion, generosity. No cathedrals. No programs. Just Jesus. This episode explores how that simplicity shaped the church’s endurance and asks if today’s worship still carries the same focus. Make sure you Like, Share, Subscribe, Follow, Comment, and Review this episode and the entire COACH series. Keywords Pliny the Younger, 112 AD, early Christian worship, simplicity, Didache, Justin Martyr, Tertullian, Hippolytus, communion, Scripture, prayer, church history, COACH podcast Hashtags #ChurchHistory #EarlyChurch #SimpleWorship #COACHPodcast #Pliny112AD Description In 112 AD, Pliny the Younger wrote to Emperor Trajan with a troubling report: Christians in his province weren’t rioting or plotting revolt—they were gathering before sunrise to sing to Christ, pledge honesty, and share a common meal. To Roman eyes it looked puzzling, harmless, even boring. But history shows it was far more. This episode of COACH traces the simple rhythms of worship that defined the early church. From Pliny’s interrogation to the Didache’s instructions, from Justin Martyr’s First Apology to Tertullian’s defense of the agape feast, we see a pattern emerge: believers gathered for Scripture, prayer, song, communion, and mutual care. Outsiders mocked them, emperors persecuted them, and critics dismissed them—but the simplicity endured. Even when Christians met in house churches, caves, or hidden rooms like Dura-Europos, their worship remained focused on Christ rather than spectacle. Over centuries, the same practices echoed in Africa, Gaul, Syria, and Rome. Today, the church often adds lights, stages, and production value. But the core question remains: would we still worship if we lost all of that? The simplicity of the early church reminds us that worship isn’t about impressing crowds but honoring Jesus together. 🎙 Transcript The Roman governor couldn’t make sense of it. In 112 AD, Pliny the Younger wrote to Emperor Trajan , reporting on the strange behavior of Christians in his province. They weren’t carrying weapons. They weren’t plotting rebellion. They simply gathered before sunrise on a fixed day of the week. And what did they do? They sang to Christ as if He were a god. They pledged to live honestly—no theft, no adultery, no lies. Then they shared a meal, something simple and sacred. No politics. No spectacle. Just devotion. To Pliny, it was puzzling. Harmless. Even boring. So why did he torture some, execute others, and pressure many to deny the name of Jesus? What disturbed him most wasn’t sedition. It was how consistent, widespread, and stubbornly simple their gatherings were. Pliny thought he had uncovered a curiosity. But what he stumbled onto was much older, much larger, and far more unstoppable than he imagined. Intro From the That’s Jesus Channel, welcome to COACH — Church Origins and Church History. I’m Bob Baulch. On Mondays, we stay between 0 and 500 AD. Today we zoom in on the year 112 AD. But this isn’t a story about persecution trials, imperial decrees, or martyrs’ last words. It’s about worship. Pliny the Younger, the Roman governor of Bithynia, gave us a snapshot of what Christians were doing when they gathered. They weren’t staging protests or plotting revolution. They were meeting before sunrise to sing, to pray, to pledge honesty, and to share a simple meal in honor of Christ. What Pliny found so puzzling would soon be echoed by others—manuals, letters, and testimonies that confirmed the same pattern across continents. From Syria to Gaul, from North Africa to Rome, Christians gathered around Scripture, song, communion, and prayer. And that raises a question: Why did something so simple spread so far? Foundation The debate over Christians in 112 AD didn’t begin with riots or insurrections. It began with confusion. Pliny the Younger, governor of Bithynia in Asia Minor, admitted he didn’t know how to handle the growing number of Christians in his province. Unsure of their practices, he interrogated them under threat. Some he tortured. Some he executed. Others he pressed to deny Christ. And what did he learn? In his own words, they gathered before dawn on a fixed day and sang QUOTE “hymns to Christ as to a god” end quote. They pledged not to steal, commit adultery, or lie. Later, they met again for...
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