寫佇《民俗台灣》ê傳說。

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台灣自大清時代就有進口的牛奶膏，到1930年代一冬進口40萬箱。台灣人本底無食牛奶的習慣，是按怎食遐爾濟牛奶膏？牛奶膏按怎是予紅嬰仔、病人、老人食的營養品。這集講牛奶膏佇台灣的變化佮發展。

Tâi-oân chū Tāi-chheng sî-tāi tō ū chìn-kháu ê gû-leng-ko, kàu 1930 nî-tāi chi̍t tang chìn-kháu 40 bān siuⁿ. Tâi-oân-lâng pún-té bô chia̍h gû-leng ê si̍p-koan, sī án-chóaⁿ chia̍h hiah-nī chē gû-ni-ko? Gû-leng-ko án-chóaⁿ sī hō͘ âng-eⁿ-á, pēⁿ-lâng, lāu-lâng chia̍h ê ióng-ióng-phín. Chit chi̍p kóng gû-leng-ko tī Tâi-oân ê piàn-hòa kap hoat-tián.

Taiwan had imported condensed milk since the Qing era, and by the 1930s, it was importing 400,000 boxes each year. Taiwanese people traditionally did not have the habit of drinking milk, so why did they consume so much condensed milk? How did condensed milk become a nutritional food for infants, patients, and the elderly? This episode discusses the changes and development of condensed milk in Taiwan.

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新網站 www.cultivataiwan.com

《台灣女性人物群像》https://reurl.cc/M6bkRm

訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo

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寫佇《民俗台灣》ê傳說。

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新網站 www.cultivataiwan.com

《台灣女性人物群像》https://reurl.cc/M6bkRm

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柳清亮2017年出版伊的頭一本散文集。按這陣少年人的講法，伊是一个予做穡、做生理耽誤去的女作家。伊出世佇庄跤的一个大家庭、捌食頭路、後來佮翁婿做伙做生理，遮的性命經驗予伊的作品充滿疼惜、恩情佮人生智慧。

Liú Chheng-liāng 2017 nî chhut-pán i ê thâu chi̍t pún sàn-bûn-chi̍p. Àn chit-chūn siàu-liân-lâng ê kóng-hoat, i sī chi̍t ê hō͘ chò sit, chò seng-lí tam-gō khì ê lú-chok-ka. I chhut-sì tī chng-kha ê chi̍t ê tōa ka-têng, bat chia̍h thâu-lō͘, āu-lâi kah ang-sài chò-hóe chò seng-lí, chia ê sèng-miā keng-giām hō͘ i ê chok-phín chhiong-móa thiàⁿ-sioh, un-chêng kah jîn-seng tì-hūi.

Liú Chheng-liāng published her first collection of essays in 2017. In the words of today's young people, she is a female writer who was 'delayed' by farming and business. She was born in a large family in the countryside, has worked various jobs, and later ran a business with her husband. These life experiences have filled her works with compassion, gratitude, and wisdom.

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新網站 www.cultivataiwan.com

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寫佇《民俗台灣》ê傳說-----------------

網站 www.cultivataiwan.com

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這陣是愈來愈少收著有貼郵票的批，毋過就算寄批的人變少，收集郵票的人猶是袂少。人講郵票是一个國家的名片，台灣是啥物時陣有郵票？閣按怎展現台灣？咱對郵票的變化會使看著啥物？這集講郵票。

Chit-chūn sī lú-lâi-lú chió siu-tio̍h ū tah iû-phiò ê phoe, m̄-koh tō sǹg kià phoe ê lâng piàn chió, siu-chi̍p iû-phiò ê lâng iáu-sī bē chió. Lâng kóng iû-phiò sī chi̍t-ê kok-ka ê miâ-phìⁿ, Tâi-oân sī siáⁿ-mih sî-chūn ū iû-phiò? In koh án-chóaⁿ tián-hiān Tâi-oân? Lán tùi iû-phiò ê piàn-hòa ē-sái khòaⁿ-tio̍h siáⁿ-mih? Chit-chi̍p kóng iû-phiò.

These days, we're receiving fewer and fewer letters with stamps attached, but even though the number of people sending letters has decreased, there are still quite a few stamp collectors. People say that stamps are like a country's business card. When did Taiwan issue its first stamps? And how do they represent Taiwan? What can we observe from the changes in stamps?

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網站 www.cultivataiwan.com

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寫佇《民俗台灣》ê傳說-----------------------------

新網站 www.cultivataiwan.com

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日本時代的囡仔咧耍啥物？做啥物？啥物囡仔歌是自彼時就有？有啥物𨑨迌物是自古早耍到今？戰爭的時，黃連發寫真濟篇文章發表佇《民俗台灣》，伊寫的，有一半是記載兒童文化。這集來講往過的囡仔歌謠、遊戲佮介紹黃連發先生。

Ji̍t-pún sî-tāi ê gín-á leh sńg siáⁿ-mi̍h? Chò siáⁿ-mi̍h? Siáⁿ-mi̍h gín-á-koa sī chū hit-sî chiū ū? Ū siáⁿ-mi̍h chhit-thô-mi̍h-á sī chū kó͘-chá sńg kàu taⁿ? Chiàn-cheng ê sî, N̂g Liân-hoat siá chin chē phiⁿ bûn-chiunn hoat-piáu tī "Bîn-sok Tâi-oân". I siá--ê, ū chi̍t-pòaⁿ sī kì-chāi jî-tông bûn-hòa. Chit-chi lâi kóng éng-kòe ê gín-á koa-iâu, iu-hì kah kài-siāu N̂g Liân-hoat sian-siⁿ.

What games did children play during the Japanese era? What did they do? What children's songs have existed since that time? Are there any toys from long ago that are still played with today? During the wartime, Ng Lian-hoat wrote many articles published in '民俗台灣,' and half of what he wrote documented children's culture. This episode talks about children's songs and games from the past and introduces Mr. Ng Lian-hoat.

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