『September 18, 2025; Luke 20:20-47』のカバーアート

September 18, 2025; Luke 20:20-47

September 18, 2025; Luke 20:20-47

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 Daily Dose of Hope September 18, 2025 Scripture – Luke 20:20-47 Prayer: Amazing Father and Lord, Thank you for who you are. Thank you for how you care for us. We get distracted. We veer away from you and your Word. For that, we are so very sorry. Forgive us, Lord. Help us to abide in you. Help us to remain close so that we can be fruitful and effective for your Kingdom. Help us get outside ourselves and see others as you see them. Lord, we belong to you. In Your Name, Amen. Welcome back to the Daily Dose of Hope, the devotional/podcast that goes along with the daily Bible reading at New Hope Church in Brandon, Florida. We are currently deep diving into the Gospels and Acts. Today, we finish Luke 20. In this chapter, we get a pretty clear picture of how hard the Pharisees are trying to catch Jesus saying or doing something punishable by Jewish law. They keep trying to trick him; they have no idea with whom they are dealing! No one enjoys paying taxes, and in first century Palestine, this was a particularly sticky topic. The Jewish leaders are trying to trap Jesus so they ask him if it is lawful to pay taxes, meaning according to God’s law. If Jesus says it isn’t lawful, then he could get in trouble with the Romans. The Jewish authorities are hoping he will be in trouble no matter which way he answers. But Jesus is not deceived. He asks for a coin, which had Emperor Tiberius’ image stamped on it, and asked who was on it. When they said Caesar, he told them to give to Caesar what is Caesar’s and to God what it God’s. It left no room for argument and his enemies are literally stunned silent. Jesus is making the point that we are citizens of both earth and heaven at the same time. While we have allegiance to both our nation and God, there is no question that our first and primary loyalty is to God. Jesus is Lord over all the earth, over our nation, over the church, and over our lives. Think of Paul’s words in Philippians 3, But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body. After the coin incident, there are some Sadducees who want to grill him on the concept of the resurrection of the dead. By addressing Levirate marriage, they also are trying to trap Jesus in his words. The Sadducees, the intellectual aristocracy of the day, did not believe in resurrection. They were pressing Jesus on the topic, hoping to make him look foolish. If you will recall from Mark and Matthew, levirate law was intended to protect widows without a male heir. When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir. If a son is conceived, he is actually considered to be the deceased brother’s child. In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself. Thus, the Sadducees question makes a little more sense even though it is a bit absurd. A woman’s husband dies and she marries a brother. That brother dies and she marries another brother and so forth until she has been married to all seven brothers. Then she dies. Whose wife will she be at the resurrection? Keep in mind, they ask this question knowing that they think the resurrection is false. Jesus basically tells them they are missing the point. In the resurrection, our bodies will be different – perfect and glorious. There will also be a change in our spiritual nature. Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.) But the Sadducees were mistaken so significantly not because of this absurd question but because they didn’t believe in the resurrection. This is a fundamental aspect of Jesus’ teaching and they missed it entirely. Rather than allowing the Pharisees to continue trying to trap him, Jesus decides to ask a hard question of them. He asks the group, “What do you think of the Messiah? Whose son is he?” They immediately respond, “The son of David.” How then, Jesus asked, could David call him by the Spirit ‘Lord’ when he said, “The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet”’ (Psalm 110:1). “If David”, Jesus said, “Calls him ‘Lord,’ how can he be his son?” The Pharisees were unable to answer and “from that day on no one dared to question him any longer”. Jesus’ point was missed. Of course, Jesus had descended from David. He was the Son of God. He was the Messiah, the one the Jews had been waiting for, for hundreds of years. He was right before their eyes and they were missing it. How...
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