新着

The tales you are about to listen to are older than cities. Older than memory. They come from a land where the sun was a god, the river a lifeblood, and every stone held a secret. In Ancient Egyptian Legends, M. A. Murray gathered the fragments of a long-vanished world and gave them voice again — stories once carved in temple walls, whispered by priests, or preserved in faded papyrus scrolls.

It's easy to think that ancient history is, well, ancient history—obsolete, irrelevant, unjustifiably focused on Greece and Rome, and at risk of extinction. In What Is Ancient History?, Walter Scheidel presents a compelling case for a new kind of ancient history—a global history that captures antiquity's pivotal role as a decisive phase in human development, one that provided the shared foundation of our world and continues to shape our lives today.

Initially born into slavery, Epictetus knew first-hand the true meaning of suffering. He argued that it is impossible to control external events, and therefore we should work to accept what the future holds calmly and dispassionately. Some say his work is comparable to Socratic literature, particularly in his approach to self-examination and self-discipline: ultimately, he believed individuals were responsible for their own actions, which can be controlled though hard work and willpower.

As the planet emerged from the last ice age, a language was born between Europe and Asia, by the Black Sea. This ancient tongue, which we call Proto-Indo-European, soon exploded out of its cradle, changing and fragmenting as it went, until its offspring were spoken from Scotland to China. Today those descendants constitute the world’s largest language family, the thread that connects disparate cultures: Dante’s Inferno to the Rig Veda, The Lord of the Rings to the love poetry of Rumi. Indo-European languages are spoken by nearly half of humanity. How did this happen?