検索キーワード： 著者 "Boris Kriger" すべてのカテゴリー

Why do we remember what never happened? Why do we plan for futures that never arrive as planned? Why do we seek meaning where none exists and feel torn between what we think and what we feel? For centuries, these contradictions have been treated as flaws in human reasoning—bugs in the cognitive machinery that education and willpower should correct. But what if they are not bugs at all? What if they are features?

Why do people help each other when nobody makes them? Why does a group of homeless strangers, addicts, and outcasts—left in a house in the forest with no rules, no schedules, and no authority—quietly organize themselves into a functioning community? And why does that community often work better than the ones designed by experts? In Cooperation as a Law of Nature, Boris Kriger traces a single explosive idea from the Siberian wilderness of the nineteenth century to the frontiers of modern science: mutual aid is not a moral achievement.

In 1748, a French physician named Julien Offray de La Mettrie published a book so scandalous that it was publicly burned. His crime? Suggesting that humans are machines—gloriously complicated, exquisitely sensitive machines, but machines nonetheless. He was exiled, mocked, and eventually died under suspicious circumstances after a lavish dinner involving truffle sauce. The Enlightenment, it turns out, had a dark sense of humor.

We have all been told that the key to success is a brilliant strategy. Plan your moves, outsmart your rivals, dominate the market. But what if the whole idea of strategy is mostly a story we tell ourselves after the fact—a comforting bedtime tale for grown-ups who are terrified of chaos?

The first book in this series, The End of Dark Cosmology, showed that ninety-five percent of the universe does not need to be missing. One conceptual correction—separating the cosmological constant from the energy of the quantum vacuum—reproduced the successes of dark matter and dark energy without invoking either. The coupling constant was derived from measured nuclear physics. Zero free parameters. No new particles. No new forces. This book takes the same formula and pushes it to its logical extremes.

For half a century, Vega was the most trusted star in astronomy—the zero point of the brightness scale, the calibration standard for every major telescope, the benchmark of stellar normalcy. Then, in 2006, two independent teams of astronomers discovered that everything we believed about it was wrong. Vega is not a calm, slowly spinning star.

What if the greatest philosophical treatises ever written were not treatises at all, but tragedies performed on a wooden stage in sixteenth-century London? In Shakespeare’s Tragic Mirror, Boris Kriger takes listeners on a provocative journey through eight of Shakespeare’s greatest tragedies — Romeo and Juliet, Hamlet, King Lear, Othello, Macbeth, Julius Caesar, Antony and Cleopatra, and Coriolanus — revealing them not as museum pieces of English literature, but as living instruments of self-knowledge.

The world has always been a lunatic asylum. The only difference is that previous generations of lunatics have been tidied into history textbooks, where their madness looks orderly and even inevitable. Ours has not yet had that privilege. A superpower claims sovereignty over an allied neighbor's territory. A sitting president is kidnapped from his own country. Civilian populations on every side of every conflict are ground between millstones they did not build and cannot stop.

What if the future is not empty? We are taught that causes precede effects, that the past shapes the present, and that the future is nothing more than an open space waiting to be filled. But our deepest experiences tell a different story. We fall in love before there is evidence. We sense what is approaching before it arrives. We feel pulled toward purposes we cannot yet name. Something ahead of us is already at work.

We live in the most prosperous era in human history. We have technology our grandparents could not imagine. We live longer, safer, more comfortable lives than any generation before us. So why are depression and anxiety at record highs? Why do so many people feel that their work doesn't matter? Why does success leave us empty?

This book challenges the centuries-old pursuit of a final theory in physics by revealing why reality resists scale-independent description. Drawing on developments in effective field theory, renormalization, and the philosophy of science, it argues that physical laws are not universal absolutes but layered tools adapted to context. With clarity and precision, it explores the limits of unification, the power of pragmatic models, and the intellectual maturity required to live with structural incompleteness.

Philosophy has been debating the same questions for two and a half thousand years. What is consciousness? What is justice? What can we know? Despite the brilliance of its practitioners, the discipline has not converged on answers. Meanwhile, every field that adopted formal methods and empirical accountability—from alchemy becoming chemistry to natural philosophy becoming physics—made staggering, cumulative progress. In this groundbreaking book, Boris Kriger argues that philosophy's stalemate is not caused by the difficulty of its questions but by the limitations of its methods.

"Man is born free, and everywhere he is in chains." So declared Jean-Jacques Rousseau in 1762, launching one of the most celebrated—and most dangerous—ideas in the history of Western thought. Two and a half centuries later, we are still arguing about what he meant, whether he was right, and why the pursuit of his vision has cost so many lives. This book takes Rousseau's grand declaration and does something he might not have appreciated: it tests the claim against biology, neuroscience, existential philosophy, political history, and the looming age of artificial intelligence.

You are inside the universe you are trying to understand. This single fact — so obvious it barely seems worth stating — has consequences that reach from quantum physics to the structure of your own mind. In this audiobook, Boris Kriger shows that being inside changes everything. Drawing on a monograph that proves its claims with mathematical rigour, but written entirely in words and metaphors for the non-specialist listener, The Right to Be Wrong establishes three results that overturn common assumptions about knowledge, science, and consciousness.

Why is the fine-structure constant approximately one over one hundred and thirty-seven? Why is the proton exactly 1836 times heavier than the electron? Why is gravity so absurdly weak compared to the other forces? For more than a century, physicists have measured the fundamental constants of nature with exquisite precision—yet no one can explain why they have the values they do. Three answers have been proposed. The constants are brute accidents with no deeper explanation. They will one day be derived from a final theory.

Karl Marx was convinced he had decoded the secret engine of history. He was wrong—but not in the way most people think. The problem was never that Marx cared about injustice; it was that he built an unfalsifiable doctrine, mistook economic mechanics for universal law, and envisioned a revolution to be carried out by a class that no longer exists.

This book, more or less, demonstrates that time is most likely an illusion, its speed depends on age, and from a physical point of view, time, as such, may not make sense. Why should all this matter to us? Just as people suffered and died, they will continue to suffer and die. I have nothing to say to that. It’s true. And nothing can be done about it.

Replacing the psychologist with a computer, however strange it may be, can have a therapeutic effect because we invariably see in the psychologist a person who can judge us and experience disdainful feelings about our weaknesses. In many cases, the patient will not tell a real psychologist that which he reveals to a machine. Urges the patient feels are indecent and aggressive will be hidden from the psychologist until a trusting relationship is built.

What is the connection between the expansion of the universe and sadomasochism? Why is everything in the world striving for decay? How can one realize this and effectively resist self-destruction, at least on an individual level? The peculiarity of this audiobook is that the author tries to make broad generalizations, referring to various scientific disciplines. This audiobook discusses self-destruction at all levels, from cosmology to the human psyche, in which self-destruction is considered a deviation from the norm.

This audiobook raises questions why our world is such, and not different, showing a lot of opportunities to create other worlds, in some ways similar and in some things fundamentally different from ours. The audiobook offers the highest moral law of the creators - not to create imperfect worlds, painful for their inhabitants.