検索キーワード： ナレーター "Osho" すべてのカテゴリー

In this talk Osho raises a critical voice about the double standards that have prevailed throughout the political history of the United States. He points to the discrepancy between the constitutional values of freedom and democracy, basic human rights and freedom of expression, which the United States has taken so much pride in, and the barbaric treatment it has given to the native people of America. The wider applications of this hypocrisy are obvious.

At one time or another everybody feels misunderstood and or misunderstands another. The idiosyncrasies inherent in language is one of the reasons why there is so much misunderstanding in the world. Osho has a unique proposal – communication through silence. He points out that there is no misunderstanding between animals and or trees or birds, because language does not exist in those realms. So instead of language why not communicate in love, in silence.

According to Osho striving for perfection is the root cause of all neurosis. We try to be perfect, we want our partner and our children to be perfect our pets and our projects all to be perfect and in so doing we create life-long inner tension. Here Osho explains a natural way of being, a way of being in tune with nature’s imperfection.

Paramatma nikat me jana jata hai. Nikat ko pahachanne ka marg hai prem. Anuman nahi, tark nahi, jab prem me doobkar tumhara hriday geet gungunata hai tab tum paramatma ka anubhav karte ho. Paramatma anuman nahi, prem ki pratiti hai.

Osho speaks about the great harm that all organized religions have done to humanity by dividing man against himself, by creating a division between head and heart. Man has become a split personality fighting with himself and projecting his fight onto the outside world. Osho's meditations are designed to heal these wounds and bring about a return to a natural state of self-integration.

Service to the poor is embraced by charities all over the world and here Osho exposes this model as one that makes the givers feel good – if not less guilty - about themselves while giving only a temporary respite to the poor and downtrodden.

Osho uses Sufi anecdotes as a jumping board into the various aspects of this talk.

The longing to be who we really are…. Osho explains how we became alienated from our own essence, what it means to live in that disconnect, and how to rediscover our authenticity. Osho delivers a lot in one small talk!

Here Osho exposes the belief in God as a mere projection of the mind, a game we play with ourselves in order to avoid responsibility. We do according to god rather than being according to our self. So long as god is we are not. So long as god decides we don’t. Only by seeing the trap of our belief in god are we free from god and free to be ourselves.

There are three kinds of problems - those that you create – they are almost ninety per cent of the problems of your life. You create them and you go on saying that you don’t want them. Ninety per cent of the problems simply disappear when you are in a meditative state – because you can see. And by seeing, you stop creating them. Ninety per cent will be solved; nine per cent will not be solved by your meditation but will be dissolved because they will not concern you at all.

“You are miserable because you have decided to be miserable” – hard words and difficult so see let alone to admit, that our misery is self-created, a strategy, something that we unconsciously cultivate because it works for us; it all allows us to avoid responsibility. And if we are willing to face it and to take responsibility for our misery we are freed from it. As simple as that.

Osho introduces the wild, dancing, sane-crazy world of the Bauls, the mystics of Bengal. With understanding, love, humor, and a touching clarity, he guides us through the songs of the Baul mystics, explaining their view of sex, their concept of the body as a temple, and their secret of surrender to the existential beloved.

In this very special series of questions and answers, Osho talks on the death and enlightenment of his own father, which occurred at this time. He also shines his unique light on subjects as diverse as science and meditation, personality and essence, homosexuality, witnessing, and silence.

Manushya ke jivan me svatantrata buniyadi sutra hai. Jitne kam honge niyam, jitani kam vyavastha karne ki cheshtha hogi utni hi vyavastha aati hai.Jitne jyada niyam honge utani arajakata paida hogi. Kyonki vyavastha lane ki sari koshish nishedhatmak hoti hai.

Is pravachan me Osho hamare sthapit mulya par chot karate hai. Ham adarsh ko mahan maante hai lekin Osho ke anusar adarsh thothe hai kyoki ve udhar hai. Adarsh bahar se thope jaate hai, bhitar ki samajh se nahi nikalte. Adarsh ka arth hai ham jaise nahi hai vaise banne ki koshish karana. Yadi jivan ko janna hai to apne antas ko khilne de. Samanya ko mahatva de, vishisht hone ki koshish na kare.

Jagaran ki bela kaunsi? Jis kshan jag aa jaaye vahi. Iska artha hua, kisi bhi kshan jaag sakte hai.Yahi baat Osho samjha rahe hai isme. Bhoot aur bhavishya me uljhe na rahe, vartaman me hosh ko laaye. Suraj bhitar maujood hai.

Samyak darshan ke bina gyan nahi. Gyan ke bina charitrya nahi. Charitrya ke bina moksha nahi. Jo abhi charitra me shudha nahi hua usaka moksha kaha?

Jivan ke satya kahi door akash me nahi chipe hai. Ve yahi likhe pade hai charo taraf. Patte-patte par aur kan-kan par ved likhe hai, bas dekhnevali ankh chahiye. Anubhav ke phul ikaththe karake mat rakhna, unka itra nikalna, tabhi satya milega.

Shubh ko aksar ek naitik karm samajha jata hai lekin Osho kahte hai ki shubh koi krutya nahi hai, acharan nahi, bhav hai. Jo karne se tumhe anand milta hai vah tumhare liye shubh hai. Isaliye apna chand khojo, apna anand khojo.Vahi shubh hai.

Ahankari vyakti pratipal isi hisab me laga rahta hai ki kis tarah se mere ahankar ko jyada sahara milega. Akad kar khada rahu, kisi ke samne na jhuku, chehre ko bilkul patthar ki murti bana lu, isase milega? Ya phir vinamrata se labh milega to vah vinamar hone ko bhi taiyar hai. Is ahankar se bachiye, yah maharog hai.