検索キーワード： ナレーター "Matthew Schmitz" すべてのカテゴリー

When Dion Fortune wrote Aspects of Occultism, "occultism" was an umbrella word used to describe hidden lore, secret traditions, and arcane knowledge. Today, when the word "occult" is often confused for "cult," and all its negative aspects, Fortune's essays would be better referred to as "esoteric studies."

For long I have been spending much of my time in a world of great beauty of thought and purity of feeling, created by the devotion and intelligence of one of the many theosophical fraternities of the ancient world. They called themselves disciples of Thrice-greatest Hermes, and sometimes spoke of their faith as the Religion of the Mind. They were prior to and contemporary with the origins and earliest centuries of Christianity, and they lived in Egypt.

Mazes and Labyrinths is a look into the origin and mystery of mazes. From ancient stone carvings, Minoan palaces to today's hedge-maze, Matthews chronicles the history of the maze. With devoted scholarship to "the lure of the labyrinth," W. H. Matthews has composed an exhaustive history of mazes and labyrinths from antiquity to the present.

The Diary of Alonzo Typer is a haunting story crafted by H.P. Lovecraft in collaboration with writer William Lumley. Written in 1935, it unfolds in the form of a found manuscript—a diary belonging to Alonzo Typer, an investigator who vanishes after exploring an eerie, abandoned mansion steeped in mysterious and occult history. This story combines Lovecraft’s fascination with ancient evils, forbidden knowledge, and crumbling old New England settings with Lumley’s intense interest in mysticism and the supernatural.

The Curse of Yig, a horror tale by H.P. Lovecraft, delves into the folklore and dark superstitions of the American Midwest. The story follows the narrator, an investigator intrigued by tales of a curse surrounding Yig, the snake god of Native American lore. As the narrator delves into the history of this malevolent deity, he encounters unsettling accounts of madness, transformation, and death. Central to the story is the tragic tale of settlers Walker and Audrey Davis, whose fear of snakes and belief in Yig’s curse leads them down a path of terror and doom.

The Evil Clergyman is a brief but chilling work by H.P. Lovecraft, written in 1933 and published posthumously in 1939. Unlike many of Lovecraft's stories that delve into cosmic horror and elaborate mythologies, this tale presents a deeply personal and mysterious vision, drawing readers into an unsettling encounter with the unknown. Originally conceived as a vivid nightmare that Lovecraft recounted in a letter to fellow writer Bernard Austin Dwyer, this story unfolds with an eerie immediacy that reflects its dreamlike origins.

The tale follows an unnamed narrator, an intern at a mental hospital, who becomes intrigued by a patient, Joe Slater, a troubled man from the backwoods of the Catskills. Slater’s violent outbursts and visions of a celestial battle suggest a connection to a higher, otherworldly plane. Using a fictional “etheric wave” device, the narrator attempts to link his consciousness with Slater’s, embarking on a journey into an ethereal world where thoughts and dreams take on cosmic significance.

Gitanjali is a collection of poems by the Bengali poet Rabindranath Tagore. Tagore received the Nobel Prize for Literature in 1913, for its English translation, Song Offerings, making him the first non-European and the first Asian & the only Indian to receive this honour. It is part of the UNESCO Collection of Representative Works.

"The Transcendentalist" is an essay by Ralph Waldo Emerson that was first published in 1841. In this work, Emerson defines and reflects on the Transcendentalist movement, a philosophical and literary movement that was influential in the United States in the 19th century. Transcendentalism emphasized the importance of individualism, intuition, and a direct connection to the divine, and rejected the materialism and conformity of contemporary society.

Fifty-One Tales is a collection of fantasy short stories by Irish writer Lord Dunsany, considered a major influence on the work of J. R. R. Tolkien, H. P. Lovecraft, Ursula K. Le Guin and others.

“The Garden of Fear” explores reincarnation, anthropology, theology, and evolution, through the quest of James Allison as Hunwulf, living a life that was once his own. It’s a riveting tale of primordial love and cosmic memory, set in a landscape both surreal and dangerous. The story begins with James Allison, who possesses a unique ability to recall his past lives. As he lies on his deathbed, he vividly remembers being Hunwulf, a member of the Æsir tribe.

"The Crawling Chaos" is a short story by American writers H. P. Lovecraft and Winifred V. Jackson, first published April 1921 in the United Cooperative. As in their other collaboration, "The Green Meadow", the tale was credited to "Elizabeth Berkeley" (Jackson) and "Lewis Theobald, Jun" (Lovecraft). Lovecraft wrote the entire text, but Jackson is also credited since the story was based on a dream she experienced.

This early work by Robert E. Howard was originally published in 1934. 'The Valley of the Worm' is a story in the James Allison series and tells the tale of a Texan who recalls his past lives as ancient heroes. Robert Ervin Howard was born in Peaster, Texas in 1906. During his youth, his family moved between a variety of Texan boomtowns, and Howard - a bookish and somewhat introverted child - was steeped in the violent myths and legends of the Old South.

"The golden tractate" (Aureus) by Hermes Trismegistus is a classic text of Hermetic and ancient Philosophy about natural and divine magic; it will strongly influence the later Alchemic literature. The Golden Tractate of Hermes, first created in the Renaissance and rendered into English in 1850, is one of a number of texts from its era attempting to explain alchemy, along with the works of Pontanus and Artephius.

Brought to you by Altrusian Grace Media and narrated by Matthew Schmitz."Kīmīyā-yi Sa'ādat, English: The Alchemy of Happiness/Contentment, is a book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Muslim author, often regarded as one of the greatest systematic thinkers and mystics of Islam, in Persian. The Kimiya-yi Sa'ādat was written towards the end of his life shortly before 499 AH/1105 AD.

The Sword of Welleran and Other Stories is the third book by Anglo-Irish fantasy writer Lord Dunsany, considered a major influence on the work of J. R. R. Tolkien, H. P. Lovecraft, Ursula K. Le Guin, and others. It was first published in hardcover by George Allen & Sons in October 1908, and has been reprinted a number of times since. Issued by the Modern Library in a combined edition with A Dreamer's Tales as A Dreamer's Tales and Other Stories in 1917.

Symbology Of The Christ Blood - Frederick K. Davis - Full Esoteric Occult essay. Originally published in Azoth Magazine in 1920, Davis writes about the modern profaned nature of blood symbolism and how we might redeem that symbolism through the recognition of the divine Father/Mother, resulting in becoming 'whole' through the divine Son (or Principal). This audiobook contains elements of Gnosticism, Alchemy, and Christian Occultism.

Jung's primary concern in Flying Saucers is not with the reality or unreality of UFOs but with their psychic aspect. Rather than speculate about their possible nature and extraterrestrial origin as alleged spacecraft, he asks what it may signify that these phenomena, whether real or imagined, are seen in such numbers just at a time when humankind is menaced as never before in history. The UFOs represent, in Jung's phrase, "a modern myth."

Written in the 19th century, this lengthy and thorough text documents the various manifestations of demons and devils in the Christian religion. The forms they take, and the means by which they appear in the physical world, are cataloged. How they correspond to actual phenomena, such as death and pestilence, is likewise noted. Conway draws upon various writings within the Biblical scriptures, together with later works published in the Middle Ages and subsequent centuries, to arrive at his own comprehensive treatment of the subject.

In the same way, to reach one's khudi or rooh, one needs to go through multiple stages which Iqbal himself went through, a spiritual path which he encourages others to travel. He notes that not all seeds reach the level of fragrance. Many die along the way, incomplete. In the same way, few people could climb this Mount Everest of spirituality—most get consumed along the way by materialism.