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Wisdom is one of the apocryphal/deuterocanonical books of the Bible. It is a wisdom book, bearing similarity to the canonical works. Scholars believe that the book represents the most classical Greek language found in the Septuagint, having been written during the Jewish Hellenistic period (the 1st or 2nd century BC). The author of the text appears well versed in the popular philosophical, religious, and ethical writings adopted by Hellenistic Alexandria. According to St. Melito in the second century AD, it was considered canonical by Jews and Christians,[1] and a Hebrew translation of the ...

The Book of Ecclesiasticus is preceded by a prologue which professes to be the work of the Greek translator of the original Hebrew and the genuineness of which is undoubted. In this preface to his translation, the writer describes how he was deeply impressed by the wisdom of the sayings and so wished by his translation to place those valuable teachings within the reach of anyone desiring to live in a more perfect accord with the law of God. The fundamental thought of the author is that of wisdom as understood and inculcated in inspired Hebrew literature. The contents may be divided into two ...

Work on the translation began in 1853 by a London businessman named Ferrar Fenton (1832–1920). The complete Bible was first published in 1903, though parts were published as separate volumes during the preceding 11 years. The translation is noted for a rearranging of the books of the Bible into what the author believed was the correct chronological order. In the Old Testament, this order follows that of the Hebrew Bible. The name of God was translated throughout the Old Testament as "The Ever-Living". The Bible is described as "translated into English direct from the original Hebrew, Chaldee...

An additional six chapters appear interspersed in Esther in the Septuagint, the Greek translation, which then was noted by Jerome in compiling the Latin Vulgate; additionally, the Greek text contains many small changes in the meaning of the main text. The extra chapters include several prayers to God, perhaps because it was felt that the above-mentioned lack of mention of God was inappropriate in a holy book. Jerome recognized them as additions not present in the Hebrew Text and placed them at the end of his Latin translation as chapters 10:4-16:24. However, some modern Catholic English Bibles...

These books are so called, because they contain the history of the people of God under the command of Judas Machabeus and his brethren: and he, as some will have it, was surnamed Machabeus, from carrying in his ensigns, or standards, those words of Exodus 15.11, Who is like to thee among the strong, O Lord: in which the initial letters, in the Hebrew, are M. C. B. E. I. It is not known who is the author of these books. But as to their authority, though they are not received by the Jews, saith St. Augustine, (lib. 18, De Civ. Dei, c. 36,) they are received by the church: who, in settling her ...

C'est l'histoire des deux Tobie et des merveilleuses bontés du Seigneur à leur égard. Le père, si saint, si éprouvé, si patient, si récompensé ; le fils, bien saint aussi, qui sert d'instrument à Dieu pour faire cesser les malheurs soit de son père, soit de sa cousine Sara, et qui est lui-même étonnamment béni. Tout se résume en ces quelques mots. [...] La fin principale du livre est évidemment de démontrer que Dieu met parfois les justes dans le creuset de l'épreuve, mais qu'il transforme ensuite leurs maux en toute sorte d'avantages, même temporels, quand ils ont fait ...

The Additions to Daniel comprise three chapters not found in the Hebrew/Aramaic text of Daniel. The text of these chapters is found in the Greek Septuagint and in the earlier Old Greek translation. They are accepted as canonical and translated as such in Roman Catholic, Eastern Orthodox and Oriental Orthodox Bibles. They are listed in Article VI of the Thirty-Nine Articles of the Church of England. However, most Protestant versions exclude these passages as apocryphal, retaining only the text available today in the Hebrew/Aramaic manuscripts. The additions are: The Prayer of Azariah and Song ...

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. (Summary by Aaron Hultstrand)

《聖經和合本》（Chinese Union Version，簡稱和合本；今指國語和合本（Kuoyü Union Version），舊稱官話和合本（Mandarin Union Version）），是今日華語基督新教教會最普遍使用的《聖經》譯本，問世一百年以來，一直是華人教會的權威譯本，是眾多信徒心愛的聖經。此譯本的出版源自1890年在上海舉行的傳教士大會，會中各差會派代表成立了三個委員會，各自負責翻譯官話（白話文）、淺文理（淺文言）、深文理（文言文）譯本。1904年，《淺文理和合譯本》（...

The Douay–Rheims Bible is a translation of the Bible from the Latin Vulgate into English made by members of the Catholic seminary English College, Douai, France. It is the foundation on which nearly all English Catholic versions are still based.It was translated principally by Gregory Martin, an Oxford-trained scholar, working in the circle of English Catholic exiles on the Continent, under the sponsorship of William (later Cardinal) Allen. The New Testament appeared at Rheims in 1582; the Old Testament at Douai in 1609.The translation, although competent, exhibited a taste for Latinisms ...

The Epistle to the Colossians is a book of the Bible New Testament. The book is a letter from Paul to the church in Colossae. (Summary from Wikipedia)

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. The text for this recording comes from the second edition of the Darby Bible. - Summary by Aaron Hultstrand

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. - Summary by Aaron Hultstrand

Первая книга Пятикнижия (Торы), Ветхаго Завета и всея Библии. Повествует о периоде от Сотворения мiра и человека до смерти Иосифа во Египте. Состоит из пятидесяти глав. (from Wikipedia)

The Epistle to Philippians (or just Philippians) is a book included in the New Testament of the Bible. It is a letter from St. Paul to the church of Philippi.(Summary from Wikipedia)

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. - Summary by Aaron Hultstrand

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. - Summary by Aaron Hultstrand

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. Summary by Aaron Hultstrand

The Second Epistle of Peter is a book of the New Testament of the Bible. According to the epistle itself, it was written by the apostle Peter, an eyewitness to Jesus' ministry. He criticizes "false teachers" who distort the authentic, apostolic tradition, and predicts judgement for them. He explains that God has delayed the Second Coming so that more people will have the chance to reject evil and find salvation. He calls on Christians to wait patiently for the parousia and to study scripture.(Summary from Wikipedia)

The Darby Bible consists of a translation of the New Testament by John Nelson Darby, originally published in 1867, and a translation of the Old Testament, included in later editions of the text, completed by Darby's students after his death. - Summary by Aaron Hultstrand