検索キーワード： ナレーター "Allyson Johnson" すべてのカテゴリー

Set in the fictional African village of Kosawa, How Beautiful We Were tells the story of a people living in fear amidst environmental degradation wrought by an American oil company. Pipeline spills have rendered farmlands infertile. Children are dying from drinking toxic water. Promises of clean-up and financial reparations to the villagers are made-and ignored. The country's government, led by a brazen dictator, exists to serve its own interest only. Left with few choices, the people of Kosawa decide to fight back.

What was the fate of the first generations of black women born after abolition in America? Struggle: to create autonomous and beautiful lives, to escape new forms of servitude, and to live as if they really were free. This book re-creates the radical imagination and wayward practices of these young women by describing the world through their eyes. Re-creating their fragmentary life stories using a combination of archival research and virtuosic literary imagination, a very different vision of the 20th century emerges, one that offers an intimate chronicle of black radicalism.

Black women have higher rates of premature birth than other women in America. This cannot be simply explained by economic factors, with poorer women lacking resources or access to care. Even professional, middle-class Black women are at a much higher risk of premature birth than low-income White women in the United States. Dána-Ain Davis looks into this phenomenon, placing racial differences in birth outcomes into a historical context, revealing that ideas about reproduction and race today have been influenced by the legacy of ideas which developed during the era of slavery.

In our era of mass incarceration, gun violence, and Black Lives Matters, a handbook showing how racial justice and restorative justice can transform the African American experience in America.

For Black Americans, the food system is broken. When it comes to nutrition, Black consumers experience an unjust and inequitable distribution of resources. Black Food Matters examines these issues through in-depth essays that analyze how Blackness is contested through food, differing ideas of what makes our sustenance "healthy", and Black individuals' own beliefs about what their cuisine should be.

New Yorker Jasmine Washington had a successful interior design business, a high-powered marriage, and a chance at motherhood - until her perfect husband betrayed her bigtime. Now starting from scratch, the Asian and African American stunner is tackling a lifetime opportunity: comanaging her friend's new luxury inn about to open in the Garden District. The last thing Jasmine needs is romance. New Orleans' most eligible bachelor, investment banker Cameron Singleton, begs to differ.

South Carolina, 1862. Emily Jarvie is determined to send her family's slave-owning history to its grave. When the Union Army captures the Sea Islands, she returns to the south to teach the former slaves, part of the Army's unusual experiment in racial equality. Despite her loyalty to the Union cause, her Southern heritage raises a brick wall of Yankee suspicion.

A Charleston belle with slavery on her conscience. A slave with rebellion in her heart. In South Carolina in 1858, no friendship could be more dangerous.

New Suns: Original Speculative Fiction by People of Color showcases emerging and seasoned writers of many races telling stories filled with shocking delights, powerful visions of the familiar made strange. Within this book burn tales of science fiction, fantasy, horror, and their indefinable overlappings. These are authors aware of our many possible pasts and futures, authors freed of stereotypes and cliches, ready to dazzle you with their daring genius.

There is an obesity epidemic in this country, and poor Black women are particularly stigmatized as "diseased" and a burden on the public health-care system. This is only the most recent incarnation of the fear of fat Black women, which Sabrina Strings shows took root more than 200 years ago.

"Momma set me on the jukebox." So begins the personal story of Denise (Sweetie) Wooten, set between a post-civil rights era New York City and a growing but stale rural Alabama. We are thrust in the midst of a family longing for normalcy, but instead struggling with illness and all that comes with it - denial, anger, misunderstanding, and love. As cultures clash, we see the family through a child's eyes and walk with her as she makes sense of war fought far away, but with effects close to home, and a tragedy that changes her life forever.

"The dead can't hurt you. Only the living can." Effie Jones, a former slave who escaped to the Union side as a child, knows the truth of her words. Taken in by an army surgeon and his wife during the War, she learned to read and write, to tolerate the sight of blood and broken bodies - and to forget what is too painful to bear. Now a young freedwoman, she has returned south to New Orleans and earns her living as an embalmer, her steady hand and skillful incisions compensating for her white employer's shortcomings.

In 1961 Charlotte, North Carolina, the predominantly black neighborhood of Brooklyn is a bustling city within a city. Self-contained and vibrant, it has its own restaurants, schools, theaters, churches, and night clubs. There are shotgun shacks and poverty, along with well-maintained houses like the one Loraylee Hawkins shares with her young son, Hawk, her Uncle Ray, and her grandmother, Bibi. Loraylee's love for Archibald Griffin, Hawk's white father and manager of the cafeteria where she works, must be kept secret in the segregated South.

Two decades before the Civil War, a middle-class farmer named Samuel Maddox lies on his deathbed. Elsewhere in his Virginia home, a young woman named Kitty knows her life is about to change. She is one of the Maddox family's slaves - and Samuel's biological daughter. When Samuel's wife Mary inherits her husband's property, she will own Kitty, too, along with Kitty's three small children. After Samuel's death, Mary decides to grant Kitty and her children their freedom and travels with them to Pennsylvania, where she will file papers declaring Kitty's emancipation.

Fearful of prison time - or lynching - for violating Indiana’s anti-miscegenation laws in the 1940s, E. Dolores Johnson's Black father and White mother fled Indianapolis to secretly marry in Buffalo. Her mother simply vanished, evading an FBI and police search that ended with the declaration to her family that she was the victim of foul play, either dead or sold into white slavery.

Standing at Armageddon is a comprehensive and lively historical account of America's shift from a rural and agrarian society to an urban and industrial society.

When Annette Gordon-Reed's groundbreaking study was first published, rumors of Thomas Jefferson's sexual involvement with his slave Sally Hemings had circulated for two centuries. Among all aspects of Jefferson's renowned life, it was perhaps the most hotly contested topic. Thomas Jefferson and Sally Hemings intensified this debate by identifying glaring inconsistencies in many noted scholars' evaluations of the existing evidence. In this study, Gordon-Reed assembles a fascinating and convincing argument that the evidence for the affair has been denied a fair hearing.

Born during the Civil War into a slaveholding family that included Black, White, and Cherokee forebears, Adella Hunt Logan dedicated herself to advancing political and educational opportunities for the African American community. She taught at Alabama's Tuskegee Institute but also joined the segregated woman suffrage movement, passing for White in order to fight for the rights of people of color. Her determination - as a wife, mother, scholar, and activist - to challenge the draconian restraints of race and gender generated conflicts that precipitated her tragic demise.

In Medical Bondage, Cooper Owens examines a wide range of scientific literature and less formal communications in which gynecologists created and disseminated medical fictions about their patients, such as their belief that black enslaved women could withstand pain better than white "ladies". Even as they were advancing medicine, these doctors were legitimizing, for decades to come, groundless theories related to whiteness and blackness, men and women, and the inferiority of other races or nationalities.

In the summer of 1860, more than 50 years after the United States legally abolished the international slave trade, 110 men, women, and children from Benin and Nigeria were brought ashore in Alabama under cover of night. They were the last recorded group of Africans deported to the United States as slaves. This book reconstructs the lives of the people in West Africa, recounts their capture and passage in the slave pen in Ouidah, and describes their experience of slavery alongside American-born enslaved men and women.