検索キーワード： ナレーター "David Ault" すべてのカテゴリー

In the world of Warbreaker, each person is born endowed with the power of one Breath―which can be sold and collected by others, then used to Awaken objects and even corpses to do their bidding. A few individuals who die in glory return as gods, with the power of thousands of Breath, but no memory of their mortal lives―and are enthroned in the Court of Gods in Hallandren's capital. To Vivenna and Siri, princesses of Idris, the abuse of Breath and the claim of the Returned to be gods are repugnant blasphemy.

In the world of Warbreaker, each person is born endowed with the power of one Breath―which can be sold and collected by others, then used to Awaken objects and even corpses to do their bidding. A few individuals who die in glory return as gods, with the power of thousands of Breath, but no memory of their mortal lives―and are enthroned in the Court of Gods in Hallandren's capital. To Vivenna and Siri, princesses of Idris, the abuse of Breath and the claim of the Returned to be gods are repugnant blasphemy.

The 1895-96 season promises to be an exceptional one for Amelia Peabody, her dashing Egyptologist husband, Emerson, and their wild and precocious eight-year-old son, Ramses. The much-coveted burial chamber of the Black Pyramid in Dahshoor is theirs for the digging. But there is a great evil in the wind that roils the hot sands sweeping through the bustling streets and marketplaces of Cairo.

After the Bullet by Jon Le Galloudec, powerfully narrated by David Ault and Nikki Delgado, and published by Panda Publishing Agency UK, is a raw and gripping true story of a soldier who survived the impossible—and then had to survive everything that came after. In Basra, 2007, Corporal Jon “Frenchie” Le Galloudec was shot in the back during a relentless firefight, left pinned down under enemy fire, and rescued in a daring operation his unit remembers to this day. That single bullet changed his life forever—but it did not define the end of his story.

It's 1699 in the coastal settlement of Fount Royal in the Carolinas when Rachel Howarth is sentenced to be hanged as a witch. She's been accused of murder, deviltry, and blasphemous sexual congress, and the beleaguered, God-fearing colonial village wants her dead. But Matthew Corbett, young clerk to the traveling magistrate summoned to Fount Royal to weigh the accusations, soon finds himself persuaded in favor of the beguiling young widow.

Our Tom is set during the First World War and is the story of Thomas Middleton, a lonely 36-year-old laborer from Derbyshire, though well-respected and a pillar of the community he is lonely and sees the outbreak of war a chance to escape his humdrum life. Upon hearing of the sinking of the Lusitania, decides to enlist not only to get away from his life but to protect his family and the country he loves.

In his best-selling Darkest England, Idries Shah asserts that the English hail from a little-known place called "Hathaby", but their roots go back much farther, perhaps to the distant Asian realm of Sakasina. Once a nomadic tribe of warriors, the English fled westward, bringing with them epic tales, traditions, and an Oriental way of thought.

Contemporary esoteric systems almost always play on the desire of mankind to seek or acquire knowledge. All but universally neglected in such systems are the often unrecognized barriers which prevent knowledge and understanding. Before learning can take place, certain conditions and basic factors must be in place, in the individual or the group.

Founded in 1966, The Institute For Cultural Research brought together an eclectic group of individuals - from the sciences, the arts, business, government, and all manner of other disciplines. Established under the leadership of the writer and thinker Idries Shah, ICR considered profound questions facing human society, seeking answers by tackling problems in new ways.

Founded in 1966, the Institute for Cultural Research brought together an eclectic group of individuals - from the sciences, the arts, business, government, and all manner of other disciplines. Established under the leadership of the writer and thinker Idries Shah, ICR considered profound questions facing human society, seeking answers by tackling problems in new ways. Or rather, as Shah insisted, in an ancient way.

Established under the leadership of the writer and thinker Idries Shah, ICR considered profound questions facing human society, seeking answers by tackling problems in new ways. Or, rather, as Shah insisted - in an ancient way. Such systems were employed routinely by human civilization, until recent divisions and subdivisions disrupted well-honed methods of advancement and progression.

Anne and Daniel stare through the window in disbelief. Who is that eerie stranger that looks just like Daniel and appears wherever Daniel is supposed to be? Out of nowhere he has appeared, in the clothes of the snowman his friends have built for him. That's why they call him "the snowman". And now he is standing there, in the kitchen of Daniel's hall of residency, talking to his roommates and nobody even suspects that it isn't Daniel at all. Suddenly the door opens and the doubleganger leaves the building.

This book will change your life...provided you listen to it. Why? It shall show you how humour can adopt the most bizarre shapes ever, whilst in the process helping your mind to look at the world in the most original ways. Interwoven with pearls of mystical-esoteric-alchemical wisdom, this book is an homage to the meta-loving mind, creating worlds within worlds with a common thread: humor and an irreverent attitude with the pedantic and intellectual approach to life and the universe.

Nasrudin is the greatest of all Arab folk heroes, and is found across the Islamic World, from Morocco to Pakistan, and beyond. He is said to have been the wisest fool who ever lived - that is if he ever did live at all. Stories of Nasrudin’s many incarnations are studied by Sufis for their hidden wisdom, and are universally enjoyed for their humor. Sometimes Nasrudin is an impoverished itinerant or stallholder, and at others, he is the mayor, judge, vizier, or even the King.

A Veiled Gazelle, as the great mystic Ibn Arabi explains in his interpreter of desires, is a subtlety, an organ of higher perception. Sufi experientialists refer to the activation of these centres of awareness as the awakening of real knowledge of truth beyond form. A Veiled Gazelle considers the symbolic and instrumental employment of its literature in Sufi studies. Seldom didactic, and never meant only as entertainment, such works are regarded as some of the world’s greatest and most important writing.

According to the Sufis, human faculties, although perceptive, are limited: like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

The Sufis have been using carefully constructed stories for teaching purposes for thousands of years. Though on the surface these often appear to be little more than entertaining fairy tales or folktales, they enshrine - in their characters, plots, and imagery - patterns and relationships that nurture a part of the mind not reachable in more conventional ways, thus increasing our understanding, flexibility, and breadth of vision.

According to the Sufis, human faculties, although perceptive, are limited: Like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

The Commanding Self, in Sufic terminology, is that mixture of the primitive and conditioned responses, common to everyone, which inhibits and distorts human progress and understanding. This audiobook was described by Shah as the key to understanding his entire corpus of work. While complete in itself as an anthology of hitherto unpublished work, it serves to illustrate and amplify Idries Shah’s preceding books on the Sufi Way.

Assembled by Idries Shah, The World of the Sufi is a comprehensive collection of learned essays and papers on the subject of Sufi thought. One of the book’s attractions is the way that it considers central questions and areas of study from different angles. Sufi literature, the use of humour, and Sufi communities in various cultural settings are some of the many subjects discussed. In addition, experts in their fields comment on areas such as Sufism and psychiatry, Indian thought and the Sufis, and therapy and the Sufi.