検索キーワード： 著者 "Emma Goldman" すべてのカテゴリー

What is Political Science? Within human society, it is customary to distinguish between the following spheres: economic, political, social, and spiritual. The political sphere is important in that it involves and determines the interactions of different political powers. This understanding lies at the foundation of any political analysis of public life. Politics as a specific sector within human society is as old as it is modern. Many famous statesmen and scientists are credited as the authors of laws and political systems.

Emma Goldman (1869-1940) was an anarchist known for her political activism, writing and speeches. She played a pivotal role in the development of anarchist political philosophy in North America and Europe in the first half of the twentieth century. Born in Russia, Goldman emigrated to the US in 1885 and lived in New York City, where she became a writer and a renowned lecturer on anarchist philosophy, women's rights, and social issues, attracting crowds of thousands. Goldman was imprisoned several times for "inciting to riot" and illegally distributing information about birth control. In 1906, ...

"Mother Earth was an American anarchist journal that described itself as "A Monthly Magazine Devoted to Social Science and Literature". Founded in early 1906 and initially edited by Emma Goldman, an activist in the United States, it published articles by contemporary activists and writers in Europe as well as the US, in addition to essays by historic figures." This is Volume 1 of the series. This is the second number of the magazine.

Emma Goldman, the most famous anarchist in American history, shows the whole range of her iconoclastic thought in this collection of essays. Drawing from a wealth of illustrative material, including the examples of fellow anarchists and radicals of her own acquaintance, modern martyrs, dissident playwrights, poets, and authors, etc., she delineates the main themes of her philosophy with incisiveness and evangelical passion. Included among these themes are: a definition of decentralized anarchism itself; the ambiguous morality of direct action; the curse of modern patriotism; the horrors of ...

In this poignant pamphlet, written by renowned anarchists Alexander Berkman and Emma Goldman just before their 1919 deportation from the United States, the authors explore the profound implications of deportation as both a political act and a personal tragedy. Their powerful words serve as a last testament to the struggles for freedom and justice, shedding light on the impact of government repression on the lives of individuals. Summarized by Krzysztof Rowiński, this work invites listeners to reflect on the historical significance and enduring relevance of these themes in todays society.

Emma Goldman (1869 – 1940) was an anarchist political activist and writer. She played a pivotal role in the development of anarchist political philosophy in North America and Europe in the first half of the 20th century. In this essay, (1910) Goldman sets forth her interpretation of the ideology of anarchism. Like most anarchists, she was highly idealistic; believing that human nature was inherently good, she was convinced that a state of absolute freedom would maximize human happiness and productivity.

Anarchism claims that there's no need for a state and that it would be better to have a society without central government. Anarchists dislike the authority of the state, but the dream of the stateless society is not a simple matter.

This 1910 collection of essays outlines Emma Goldman's anarchist views on various topics, most notably the oppression of women and perceived shortcomings of first-wave feminism. It also includes her views on prisons, political violence, sexuality, religion, nationalism, and art theory. Anarchism and Other Essays provides a fascinating look into revolutionary issues at the turn of the century, offering a prophetic view of the social and economic future.

Emma Goldman (1869-1940) was an American anarchist. My Further Disillusionment in Russia is the second half of her experiences in the Soviet Union in the early 1920s, after the Russian Revolution.

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923).

Emma Goldman was initially supportive of Russia’s Bolshevik revolution. This 1918 pamphlet was published in elucidation of the revolution and in justification of the Bolsheviks. Goldman reversed her opinion in the wake of the Kronstadt rebellion and denounced the Soviet Union for its violent repression of independent voices.

The Emma Goldman Collection features over 300 letters, primarily written by Emma Goldman, although other anarchists, activists and thinkers are represented as authors. The collection includes typescript drafts of articles and letters by anarchists, publications, press releases, and ephemera. Many of the letter recipients are unnamed (as "Comrade") but the majority of the letters were directed to Thomas H. Keell, compositor and editor for the anarchist periodical Freedom.

Published in the February 1916 issue of her magazine, Mother Earth, Goldman states that it is only by totally rejecting the idea of God that mankind can break away from the crutch of religion and achieve true freedom. Goldman argued that religion is irrational, destructive, and harmful.

In this essay, Emma Goldman refers to the negative image of anarchism in the public mind. She explains why anarchists on principle oppose the organization called the state, and argues that once free from the restrictions of extraneous authority, men will enter into free relations and bring about a free society.

Emma Goldman was a political advocate for absolute freedom for the individual. A New Declaration of Independence was published in 1909 in the journal, Mother Earth, and encouraged all persons regardless of race, background, or ethnicity to stand up for themselves and eliminate society’s inequalities.

In this pamphlet, Emma Goldman criticises Christianity as society’s fundamental support structure. She considered herself as the heir of German iconoclasts like Friedrich Nietzsche and Max Stirner. In her view, Christianity undermined human potential by stripping people of their strength, courage, and agency.

Emma Goldman (1869-1940) was an anarchist political activist and writer. Here she discusses, inter alia, the split in the revolutionary movement between Bakunin and the Marxists. She recounts her experiences of the Anarchist Congress in Paris in 1900 and in Amsterdam in 1907.

Emma Goldman outlines her beliefs on property, the church, love and marriage, and violence. She states that students of the history of progressive thought are well aware that every idea in its early stages has been misrepresented and that the adherents of such ideas have been maligned and persecuted. In conclusion, Goldman claims that only anarchism makes nonauthoritarian organization a reality, since it abolishes the existing antagonism between individuals and classes.

Emma Goldman (1869-1940) was a political activist and writer. She played a key role in the development of the anarchist ideology of the first half of the 20th century. These four speeches against conscription were made by Emma Goldman in 1917.

Among the men and women prominent in the public life of early 20th-century America there are but few whose names are mentioned as often as that of Emma Goldman. Yet the real Emma Goldman is almost quite unknown. Here are powerful, penetrating, prophetic essays on direct action, the role of minorities, prison reform, puritan hypocrisy, and violence.