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Anne Catherine Emmerich was born in Germany in 1774. As a child she believed that angels, saints, and the Holy Family visited and talked with her as she worked in the fields. At twenty-four, she had her first mystic vision of the sufferings of Christ, accompanied by stigmata and bleeding as if from the crown of thorns. At twenty-nine, she became an Augustinian nun and continued to have visions and stigmata. In her visions, she recounted scenes from the life of Christ, which she seemed to have witnessed.

Dan Brown's immensely popular New York Times best-selling The Da Vinci Code is one of the most successful books of recent history. It has captivated millions the world over with its enthralling suspense and its provocative questions about the true nature of Jesus' life.

"The ministry of the Holy Spirit is not a luxury; it is an absolute necessity," writes celebrated author and respected pastor Warren Wiersbe. In his first of two books covering Acts, Be Dynamic focuses on Peter's ministry, mostly in Israel and centered in Jerusalem. Through explaining Luke's record of the Gospel's advancement and church expansion, Wiersbe opens the door to understanding the work of the church today.

The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities, Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople.

The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated, and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice.

Two billion people today identify as Christians, with the implication that Jesus is the focus of their relationship with God and their way of living in the world. Such followers of Jesus are now more numerous and make up a greater proportion of the world's population than ever before. Richard Bauckham explores the historical figure of Jesus, evaluating the sources and concluding that they provide us with good historical evidence for his life and teaching.

Did the historical person Jesus really regard himself as the Son of God? What did Jesus actually stand for? And what are we to make of the early Christian conviction that Jesus physically rose from the dead? In this book, N. T. Wright considers these and many other questions raised by three controversial books about Jesus: Barbara Thiering's Jesus the Man, A. N. Wilson's Jesus: A Life, and John Shelby Spong's Born of a Woman.

The Gospel of John is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the church-synagogue debate at the time of composition) culminating in Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

This booklet is a list of Jesus' commands to all His disciples to be taught to all nations.

The Book of Revelation is a work of profound theology. But its literary form makes it impenetrable to many modern listeners and open to all kinds of misinterpretations. Richard Bauckham explains how the book's imagery conveyed meaning in its original context and how the book's theology is inseparable from its literary structure and composition.

The three letters of John found near the end of the New Testament have a tendency to be oversimplified or simply overlooked in the study of the Scriptures. However, though these letters may on the surface seem less applicable to our time because they address heresies and church management issues that seem unique to the early church, careful study reveals just how contemporary these concerns are. In this volume of James Montgomery Boice’s popular commentary series, pastors, Bible students, and laypersons will find analysis of John’s timeless messages of righteousness, truth, and love.

Breakfast on the Beach is a harmonized, chronological retelling of the four Gospels that explores Jesus’s fourfold method of discipleship through its impact on his followers, especially Simon Peter. Harnessing the power of story, Johannes brings the gospel to life in new ways, emphasizing the relational nature of faith, discipleship, and what it means to follow Christ–whether in first-century Judea or in our own lives and contexts.

Storytelling is a powerful and effective means of communication, a truth Jesus knew and used to great advantage in his parables. Many of the plots in these parables involve financial matters. They teach about God's perspective on money, resources, and their use, but further, they teach profound spiritual truths about the kingdom of God. This kingdom operates according to a different kind of economy, wherein relationships, love, and serving others take precedence over accumulating wealth and possessions.

Il Vangelo secondo Luca è uno dei vangeli canonici del Nuovo Testamento ed è suddiviso in 24 capitoli. Narra della vita di Gesù e si apre con le nascite miracolose di Giovanni Battista e di Gesù, per poi descrivere il ministero di quest'ultimo in Galilea, fatto di predicazione, esorcismi e miracoli; dopo aver rivelato ai discepoli la propria natura divina con la trasfigurazione, Gesù si reca a Gerusalemme, dov'è crocifisso e sepolto per poi risorgere, comparire ai suoi discepoli e infine ascendere al cielo.

L'Évangile de Jean me semble en souffrir plus que les autres parce qu'il est constitué de grandes unités impossibles à morceler. Nous avons voulu lui redonner son souffle, mettre en valeur son unité, faire apparaître ses grands équilibres structurels.

Voici un texte fort et pourtant bref (il faut moins de 90 minutes pour le lire entièrement) ; ancien mais toujours plein d'actualité ; écrit en un langage simple, ce qui lui permet de toucher l'esprit et le cœur, quelle que soit notre culture. Son personnage central n'est autre que Jésus de Nazareth, homme du peuple juif qui vécut il y a deux millénaires.

« Imaginez que je m'appelle Luc : j'ai relativement peu vécu avec Jésus de Nazareth ; mais je suis enthousiasmé par lui ; son histoire, ses paroles, sa tendresse envers les hommes et les femmes au cœur humble et droit. Vous me donnez trois heures pour en parler parce que, vous aussi, vous êtes touché par la personnalité de Jésus : je vous appelle donc Théophile (en grec, celui qui aime Dieu).

Paroles simples, concrètes, partant toujours de l'observation simple de la vie des hommes et des femmes et révélant ce qui se trouve ainsi enfoui dans le cœur des personnes humaines. Tantôt il s'adresse à la foule, tantôt à ceux qui croient en lui. Ici Jésus donne des conseils à ses apôtres, là il invective ceux qui regardent seulement les apparences et jugent de l'extérieur.

Here is a conversational presentation of the Bible's end-time prophecies. The study begins with Jesus' end-time prophecies and their repetition in the gospels of Matthew, Mark, and Luke. The book then explores the prophecies shared later by the Apostles. These guide and clarify the prophecies the resurrected Jesus gave us in Revelation.

Curiosity about the End of the Age has captivated minds for centuries, and in today’s chaotic world, interest in biblical prophecy is stronger than ever. An Easy Guide to the End of the Age gathers the most important end-times prophecies from across Scripture—including the book of Revelation—into one place, offering a clear and compelling narrative of what’s to come.