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Carpools and car crashes, job switches and joint custody, moves and motionlessness. Is there a cohesive storyline to the chaos, confusion, and clutter of your daily life? According to well-loved author Max Lucado, the answer is a resounding yes! So what is the text of your life? With his...

Find peace and renewal you're looking for this Advent season as you experience the story of Christ's birth anew. This Christmas, discover the gift of Jesus and what He means for your life. What if, in accepting this most precious gift, you are met with His grace and mercy and His peaceful...

Exploring chapters 1-4, this first volume on the Gospel of John is an insightful study and devotional guide for serious Bible students as well as interested laypersons. James Montgomery Boice explores the coming of Jesus Christ and discusses the initial reaction some people had toward him.

This second volume on the Gospel of John shows how Jesus dealt with the hostility that began to arise among the religious leaders in regard to various practices of faith and how he didn’t allow their hostility to deter him from his path. In so doing, Christ provided the ultimate example for living in the Father’s name.  

There is a resounding call in Hebrews that we cannot forget without going astray: "Let us go forth therefore unto him without the camp, bearing his reproach" (13:13). This is a summons to serve Christ the Redeemer-King fully and faithfully, without compromise. In our time, it calls for a break, not only with the prevailing culture of humanistic statism and its messianic claims and pretensions, but also a wayward church that has made itself the handmaiden to Christ's enemies.

In this volume, Mark described Jesus' ministry around the Sea of Galilee, starting at Capernaum, traveling across the sea to Gergesa, and back to Capernaum. Jesus and his disciples were caught in a violent storm as they sailed across the sea. Once they reached the shore, they met a man who had been driven from society and lived among the tombs. The evil spirits cast out of the poor tomb-dwelling man spooked a huge herd of pigs that ran into the sea and drowned. The pig owners and other neighbors were angry, and they urged Jesus to leave their area.

The Zondervan Biblical and Theological Lectures series provides a unique audio learning experience. Unlike a traditional audiobook's direct narration of a book's text, An Introduction to 1 and 2 Thessalonians: Audio Lectures include high quality live-recordings of college-level lectures that...

Regarding gender relations, the evangelical world is divided between complementarians and egalitarians. While both perspectives have much to contribute, the discussion has reached a stalemate. Michelle Lee-Barnewall critiques both sides of the debate, challenging the standard premises and arguments and offering new insight into a perennially divisive issue in the church. She brings fresh biblical exegesis to bear on our cultural situation, presenting an alternative way to move the discussion forward based on a corporate perspective and on kingdom values.

E, assim como trouxemos a imagem do que é terreno, devemos trazer também a imagem do celestial. (1 Coríntios 15:49)

Mas os que são havidos por dignos de alcançar a era vindoura e a ressurreição dentre os mortos não casam, nem se dão em casamento. Pois não podem mais morrer, porque são iguais aos anjos e são filhos de Deus, sendo filhos da ressurreição. (Lucas 20:35-36)

Pois a qual dos anjos disse jamais: Tu és meu Filho, eu hoje te gerei? E outra vez: Eu lhe serei Pai, e ele me será Filho? E, novamente, ao introduzir o Primogênito no mundo, diz: E todos os anjos de Deus o adorem. Ainda, quanto aos anjos, diz: Aquele que a seus anjos faz ventos, e a seus ministros, labareda de fogo. (Hebreus 1:5-7)

Bendito o Deus e Pai de nosso Senhor Jesus Cristo, que nos tem abençoado com toda sorte de bênção espiritual nas regiões celestiais em Cristo, assim como nos escolheu, nele, antes da fundação do mundo, para sermos santos e irrepreensíveis perante ele; e em amor nos predestinou para ele, para a adoção de filhos, por meio de Jesus Cristo, segundo o beneplácito de sua vontade, para louvor da glória de sua graça, que ele nos concedeu gratuitamente no Amado.

Este é o dever de que te encarrego, ó filho Timóteo, segundo as profecias de que antecipadamente foste objeto: combate, firmado nelas, o bom combate, mantendo fé e boa consciência, porquanto alguns, tendo rejeitado a boa consciência, vieram a naufragar na fé. E dentre esses se contam Himeneu e Alexandre, os quais entreguei a Satanás, para serem castigados, a fim de não mais blasfemarem. (1 Timóteo 1:18- 20)

The New Testament starts with the three Gospel books of Matthew, Mark, and Luke. These three are known as the Synoptic Gospels. Gospel means “Good News,” and Synoptic refers to the fact that all three give an account of the same general events from the same point of view. The fourth book, John, is distinctly different from the three Synoptic Gospels and includes much information not in the other three Gospels. The four Gospels differ in what stories they include and how the stories are told. None of the four Gospels are meant to be a complete, detailed life of Jesus.

Por isso, também me esforço por ter sempre consciência pura diante de Deus e dos homens. (Atos 24:16)

Este é o dever de que te encarrego, ó filho Timóteo, segundo as profecias de que antecipadamente foste objeto: combate, firmado nelas, o bom combate, mantendo fé e boa consciência, porquanto alguns, tendo rejeitado a boa consciência, vieram a naufragar na fé. (1 Timóteo 1:18-19)

Não são todos eles espíritos ministradores, enviados para serviço a favor dos que hão de herdar a salvação? (Hebreus 1:14)

E, juntamente com ele, nos ressuscitou, e nos fez assentar nos lugares celestiais em Cristo Jesus; para mostrar, nos séculos vindouros, a suprema riqueza da sua graça, em bondade para conosco, em Cristo Jesus. (Efésios 2:6-7)

James was possibly the first New Testament book written, probably penned in the very late 40s AD. It is generally accepted that the book was written by James, the leader of the Jerusalem Church, also known as James the brother of Jesus. From the very first, some people objected to having James in the New Testament. Martin Luther pushed for its exclusion (as well as some other books) because he thought it crossed some Protestant doctrines. 

Revelation was likely the last book of the New Testament to be written and was placed last in the New Testament. It was probably written in the 80s or 90s AD by the Apostle John while he was exiled on the Island of Patmos. The apocalyptic imagery in Revelation makes the book difficult to understand and open to a wide variety of interpretations. Some believe the book describes events of John’s time, others believe it describes portions of the history of the Roman empire, while others believe it describes events that still have yet to occur.