検索キーワード： 制作 "Tantor Media" 聖書の歴史・文化

Decolonizing Palestine challenges the weaponization of biblical texts to support the current settler-colonial state of Israel. Raheb argues that some of the most important theological concepts—Israel, the land, election, and chosen people—must be decolonized in a paradigm shift in Christian theological thinking about Palestine. 

In this concise, engaging book, noted New Testament scholar Luke Timothy Johnson takes listeners on a journey back to the time of the early Roman Empire, when the New Testament was written in ordinary Greek (koine) by the first Christians. The author explains how the Gospels, Acts of the Apostles, and Revelation evolved into the canon of sacred writings for the Christian religion, and how they reflect a reinterpretation of the symbolic world and societal forces of first-century Greco-Roman and Jewish life.

This Very Short Introduction audiobook offers a clear, accessible, and concise account of the apocryphal gospels - exploring their origins, their discovery, and discussing how the various texts have been interpreted both by the Church and beyond.

What does the Bible say about sexuality? How have traditions of biblical interpretation influenced our understanding of sex and gender? What the Bible Says About Sex answers that and many other questions. Not shy, it analyzes why the Church claimed dominion over marriage, while the female body remained a source of potential evil. It wrestles with how sexuality is used to reinforce notions of honor, and how it can be used to manipulate others. It looks brazenly at the pornographic and the erotic passages of the Bible, and how traditions of interpretation veiled them.

Although most people acknowledge that Jesus was a first-century Jew, interpreters of the Gospels often present him as opposed to Jewish law and customs—especially when considering his numerous encounters with the ritually impure. Matthew Thiessen corrects this popular misconception by placing Jesus within the Judaism of his day. Thiessen demonstrates that the Gospel writers depict Jesus opposing ritual impurity itself, not the Jewish ritual purity system or the Jewish law.

If Jews and Christians both believe in the same God, why is there such division? Why is history littered with deathly accounts of this division, from the early Jewish persecution of Christians to the Crusades' slaughtering of Jews? The Lion of Judah unpacks the roots of this division, showing how jealousy, theology, the law, and the integration of Gentile believers into what was once a predominantly Jewish early church contributed to the schism. It then goes on to reveal how Jesus magnificently fulfilled every word in the Bible. 

Who was Priscilla? Readers of the Bible may know her as the wife of Aquila, Paul's coworker, or someone who explained baptism to Apollos. Biblical references to Priscilla spark questions: Why is she mentioned before her husband? Does the mention of her instruction of Apollos mean that women taught in the church? What is her story?

Simon Peter, Andrew, James the son of Zebedee, John, Philip, Bartholomew, Thomas, Matthew, James the son of Alphaeus, Jude, Simon, Judas, and Matthias - what happened to the men who answered Jesus' call to follow him? What impact did they have on the world? Where did they go and what did they do after Jesus' resurrection and ascension? In these fascinating profiles, Dr. McBirnie offers listeners a snapshot of the lives of each apostle.

Believers today are facing a profound spiritual poverty—an ignorance of the women who shaped their faith and an incomplete understanding of the God those women faithfully served. The inspired writers of the Old Testament mention over one hundred women by name and countless others in passing. Yet, how many of us know the stories of these women and the God who wrote them?

Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories.

Challenging the dominant narrative about the history of the Qur'an and the emergence of Islam in a predominantly pagan context, Gabriel Said Reynolds presents the Qur'an as a text born within a largely Christian culture.

In western post-Christian society, humans are thought of less like precious image bearers and more like commodities. The canary in the coal mine of this ideological shift is often women and children, which manifests itself in the seemingly built-in disdain towards motherhood and children for their lack of production of economically valuable goods. However, the risk of this utilitarian approach to human life is not just outside the church, but within those spaces as well.

Angels are all around us. They are not fairy-tale creatures or New Age sprites but powerful beings created by God to reflect his light. And while we often are not aware of them, the angels are deeply interested in us. In Angels: Our Guardians in Spiritual Battle, moral theologian, author, and speaker Msgr. Brian Bransfield teaches us how to recognize the angels present in our lives.

What was the apostle Paul's relationship to Judaism? How did he view the Jewish law? How did he understand the gospel of Jesus's messiahship relative to both ethnic Jews and gentiles? These remain perennial questions both to New Testament scholars and to all serious Bible readers. Respected New Testament scholar Matthew Thiessen offers an important contribution to this discussion. A Jewish Paul is an accessible introduction that situates Paul clearly within first-century Judaism, not opposed to it.

For Jacob Wright, the Bible is not only a testimony of survival, but also an unparalleled achievement in human history. Forged after Babylon's devastation of Jerusalem, it makes not victory but total humiliation the foundation of a new idea of belonging. Lamenting the destruction of their homeland, scribes who composed the Bible imagined a promise-filled past while reflecting deeply on abject failure.