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George Rogers Clark (1752-1818) led four victorious campaigns against the Indians and British in the Ohio Valley during the American Revolution, but his most astonishing coup was recapturing Fort Sackville in 1779 when he was only 26. For 18 days, in the dead of winter, Clark and his troops marched through bone-chilling nights to reach the fort. With a deft mix of guile and violence, Clark led his men to triumph without losing a single soldier.

Since the time of Columbus, Indian slavery was illegal in much of the American continent. Yet, as Andrés Reséndez illuminates in his myth-shattering The Other Slavery, it was practiced for centuries as an open secret. There was no abolitionist movement to protect the tens of thousands of natives who were kidnapped and enslaved by the conquistadors, then forced to descend into the "mouth of hell" of 18th-century silver mines or, later, made to serve as domestics for Mormon settlers and rich Anglos.

In the 18th and early 19th centuries, a Native American empire rose to dominate the fiercely contested lands of the American Southwest, the southern Great Plains, and northern Mexico. This powerful empire, built by the Comanche Indians, eclipsed its various European rivals in military prowess, political prestige, economic power, commercial reach, and cultural influence. Yet, until now, the Comanche empire has gone unrecognized in American history. This compelling and original book uncovers the lost story of the Comanches.

Following the Indian uprising known as the Red River War, Fort Reno (in what would become western Oklahoma) was established in 1875 by the United States government. Its original assignment was to serve as an outpost to exercise control over the Cheyenne and Arapaho Indians. But Fort Reno also served as an embryonic frontier settlement around which the first trappings of Anglo-American society developed a regulatory force between the Indian tribes and the white man.

In the first book to focus on relations between Indians and emigrants on the Overland Trails, Michael L. Tate shows that such encounters were far more often characterized by cooperation than by conflict. Having combed hundreds of unpublished sources and Indian oral traditions, Tate finds Indians and Anglo-Americans continuously trading goods and news with each other, and Indians providing various forms of assistance to overlanders.

In 1832, the Sauk warrior Black Hawk attempted to forge an alliance to preserve the homelands of the confederated tribes on the eastern bank of the Mississippi. Patrick J. Jung examines the causes, course, and consequences of the ensuing war with the U.S. Correcting mistakes that plagued previous histories, and drawing on recent ethno-historical interpretations, Jung shows the outcome can be understood by discussing intertribal rivalry, military ineptitude, and racial dynamics.

With the Indian Removal Act of 1830, the Choctaw people began their journey over the Trail of Tears from their homelands in Mississippi to the new lands of the Choctaw Nation. Suffering a death rate of nearly 20 percent due to exposure, disease, mismanagement, and fraud, they limped into Indian Territory, or, as they knew it, the Land of the Dead (the route taken by the souls of Choctaw people after death on their way to the Choctaw afterlife). Their first few years in the new nation affirmed their name for the land.

In the second half of the 19th century, the Euro-American citizenry of California carried out mass genocide against the Native population of their state, using the processes and mechanisms of democracy to secure land and resources for themselves and their private interests. The murder, rape, and enslavement of thousands of Native people were legitimized by notions of democracy - in this case mob rule.

Deployed to posts from the Missouri River to the Pacific in 1848, the United States Army undertook an old mission on frontiers new to the United States: occupying the Western territories; suppressing American Indian resistance; keeping the peace among feuding Indians, Hispanics, and Anglos; and consolidating United States sovereignty in the region.

Agnes Baker Pilgrim, known to most as Grandma Aggie, is in her 90s and is the oldest living member of the Takelma Tribe, one of the Confederated Tribes of Siletz. A descendant of both spiritual and political tribal leaders, Grandma Aggie travels tirelessly around the world to keep traditions alive, to help those in need, and to be a voice for the voiceless, helping everyone to remember to preserve our Earth for animals and each other in a spiritual environment.

Winner of the Pulitzer Prize for History Elizabeth A. Fenn radically changes our understanding of North America before and after the arrival of Europeans. Encounters at the Heart of the World concerns the Mandan Indians, iconic Plains people whose teeming, busy towns on the upper Missouri River...

This one-volume narrative history of American Indians in the United States traces the experiences of indigenous peoples from early colonial times to the present day. It demonstrates how Indian existence has varied and changed throughout our nation's history. Although popular opinion and standard histories often depict tribal peoples as victims of US aggression, that is only a part of their story. In this book Roger L. Nichols focuses on the ideas, beliefs, and actions of American Indian individuals and tribes.

The beloved sequel to the now-classic Lakota Woman, Ohitika Woman follows Mary Brave Bird as she continues her powerful, dramatic tale of ancient glory and present anguish, of courage and despair, of magic and mystery, and, above all, of the survival of both body and mind.

They call themselves "Niitsitapi" ("Original People"), but in the United States, they are known as the Blackfeet. In Canada, they are known by their more particular band names, one of which is Blackfoot, but regardless of the name, they are a tribe of Native American peoples ("First Nations" in Canada) who, until the modern time period, lived in small, decentralized bands and hunted the bison on the northern Great Plains.

Sacagawea is one of the most famous Native American women in American history, and few played such a central role in the settlement of the West for the young nation. As a young woman who was married to a French trapper from Quebec, Sacagawea happened to be in the right place at the right time for the legendary Lewis and Clark expedition, which set off for the Pacific coast after President Thomas Jefferson negotiated the Louisiana Purchase with France.

This first comprehensive work on women in pre-Columbian cultures describes gender roles and relationships in the Americas from 12,000 B.C. to the A.D. 1500s. Utilizing many key archaeological works, Karen Olsen Bruhns and Karen E. Stothert redress some of the long-standing male bias in writing about ancient Native American lifeways. The authors pay particular attention to the problems of interpreting archaeological remains and the uses of historic and ethnographic evidence in reconstructing the past.

Alongside the famous Lost City of Atlantis, perhaps no mythological city has captured the imaginations of people or been the source for exploration quite like El Dorado, the fabled city of gold that the Spanish believed was located somewhere in South America.

Mary Brave Bird grew up fatherless in a one-room cabin, without running water or electricity, on the Rosebud Indian Reservation in South Dakota. Rebelling against the aimless drinking, punishing missionary school, narrow strictures for women, and violence and hopeless of reservation life, she joined the new movement of tribal pride sweeping Native American communities in the '60s and '70s.

Of all the Native American leaders who attempted to resist the westward expansion of the United States and further white settlement during the 19th century, few fought as long or as hard as Black Hawk, a leader of the Sauk in the present-day Midwest. Though he is no longer as well known as his contemporary Tecumseh,or subsequent Native American leaders like Sitting Bull, Crazy Horse, and Geronimo, his eventual surrender and trip east as a prisoner turned him into one of the first Native American celebrities in the country.

When the Spanish came into contact with different tribes in the Southwest, they were so intrigued by the structure of the communities that they gave the natives the name Pueblo, a term they used to measure certain sizes for their own settlements. Thus, while most Americans have heard of the Pueblo and Navajo, many remain unfamiliar with distinctions within the tribes.