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Did you know that the first English settlement in the New World was a disaster? Perhaps you have heard the story of Roanoke before. Or maybe even the creation of Jamestown. But have you heard about the Spanish colonies in North America? Or the French and Dutch settlements? Colonial America was diverse, with European settlers from various nations coming to the New World and meeting the Native Americans who already inhabited the land. What were their interactions like? Was there any semblance of peace between all of the groups who called this land their home?

In the winter of 1692 something terrible and frightening began in Salem Village. It started with several villagers having strange fits, screaming, and unnaturally contorting themselves and ended with almost 200 people in jail and at least 25 dead. Witchcraft accusations - claims that some inhabitants had forsaken God to become servants of the Devil - spread from Salem Village across Massachusetts, ensnaring innocent people from all strata of society under a burden of assumed guilt. One of the most significant and unlikely accusations was against 71-year-old grandmother Rebecca Nurse.

Two Revolutions and the Constitution describes how the American Constitution secured the gains of the American Revolution. It tells the story of how the American constitutional system drew on both Americans' experience of partial self-government in colonial America and their understanding of the British constitution. It also tells how, when they were drafting the Constitution, the Framers used what they had learned about effective constitutions since independence. This audiobook describes how the English started that struggle, and the American Constitution completed it.

In the frontier town of Springfield, in 1651, peculiar things begin to happen. Precious food spoils, livestock ails and property vanishes. People suffer fits and are plagued by strange visions and dreams. Children sicken and die. As tensions rise, rumours spread of witches and heretics, and the community becomes tangled in a web of spite, distrust and denunciation. The finger of suspicion falls on a young couple struggling to make a home and feed their children: Hugh Parsons, the irascible brickmaker, and his troubled wife, Mary. It will be their downfall.

In Springfield, Massachusetts in 1651, peculiar things begin to happen. Precious food spoils, livestock ails, property vanishes, and people suffer convulsions as if possessed by demons. A woman is seen wading through the swamp like a lost soul. Disturbing dreams and visions proliferate. Children sicken and die. As tensions rise, rumours spread of witches and heretics and the community becomes tangled in a web of distrust, resentment and denunciation.

King William’s War actually encompassed several proxy wars being fought by the English and the French through their native allies. King William’s War: The First Contest for North America, 1689-1697 by Michael G. Laramie is the first book-length treatment of a war that proved crucial to the future of North America.

On the night of June 1, 1743, terror struck the schooner Rising Sun. After completing a routine smuggling voyage where the crew sold enslaved Africans in exchange for chocolate, sugar, and coffee in the Dutch colony of Suriname, the ship traveled eastward along the South American coast. Believing there was an opportunity to steal the lucrative cargo and make a new life for themselves, three sailors snuck below deck, murdered four people, and seized control of the vessel.

Here is the compelling narrative of the founding of America, told from a perspective that few people have ever heard. That perspective is the Sermon on the Mount. America's currency declares, "in God we trust". But did the American colonists truly trust in God in the founding of the United States? The product of nine years of research, this new work challenges much of what most of us learned in school about the founding of America and the American Revolution. Bercot's well-documented findings will surprise many people.

Here within is a collection of 57 accounts of firsthand narratives of people captured by Indians in colonial times who lived to tell their story of the lives, customs, kindness, and cruelties of Native Americans. Indian raids on small farming communities were bloody and gruesome events, with young and old stripped, clubbed, and scalped. While many were treated harshly by the Indians, some were treated with much kindness by their captors. They were only able to endure these torments through their unwavering belief that God would see them through their terrible ordeal.

Revolutionary Surgeons offers an integrated picture of surgeons as political and military leaders of the American Revolution.

In 1811, while escorting members of John Jacob Astor’s Pacific Fur Company up the Columbia River, their Chinookan guide refused to advance beyond a particular point that marked a boundary between his people and another indigenous group. Long before European contact, Native Americans created and maintained recognized borders, ranging from family hunting and fishing properties to larger tribal territories to vast river valley regions.

Benjamin Franklin: Cultural Protestant follows Franklin's remarkable career through the lens of the trends and innovations that the Protestant Reformation started (both directly and indirectly) almost two centuries earlier. His work as a printer, civic reformer, institution builder, scientist, inventor, writer, self-help dispenser, politician, and statesmen was deeply rooted in the culture and outlook that Protestantism nurtured.

In fact, of the 102 passengers on the Mayflower, only about 40 were fleeing England for religious reasons. And if you want to learn more fascinating facts about this cultural icon, pay attention.... The Reformation brought sweeping changes across Europe. In England, that led to the formation of a small congregation of radicals known as the Separatists. These were ordinary farmers and craftsmen who simply didn’t believe in the Anglican Church, and they found themselves hounded out of their own country like criminals.

On the night of March 5, 1770, British soldiers fired into a crowd gathered in front of Boston’s Custom House, killing five people. Denounced as an act of unprovoked violence and villainy, the event that came to be known as the Boston Massacre is one of the most familiar incidents in American history, yet one of the least understood.

Did you know that Plymouth was named by the explorer John Smith in 1608? Twelve years later, in 1620, the Pilgrims started their journey from Plymouth, England, and were blown off course, landing in Plymouth, North America. As if it was a sign from God, the Pilgrims decided not to continue their journey but to settle right where they landed, starting one of the earliest American communities.

During the bitter winter of 1692/93, a group of young Puritan women in the colonial town of Salem, Massachusetts, accused more than 200 of their neighbors and fellow townspeople of using witchcraft to injure and torment them. This was an incredibly serious allegation that led to sensational court proceedings and ended with the execution of 19 people.

According the New York Times’ “1619 Project”, America was not founded in 1776, with a declaration of freedom and independence, but in 1619 with the introduction of African slavery into the New World. Ever since then, the “1619 Project” argues, American history has been one long sordid tale of systemic racism.

King Philip’s War was a conflict fought between English colonists and indigenous peoples in North America toward the end of the 17th century. Primarily, the clash occurred because the European migrants were encroaching on native land. But more than that, it was also a struggle for survival: The fledgling colonies were fighting to establish a semblance of European society against the Native Americans, who saw their cultures evaporating with the tremendous loss of land and life.

When Samuel de Champlain founded the colony of Quebec in 1608, he established elaborate gardens where he sowed French seeds he had brought with him and experimented with indigenous plants that he found in nearby fields and forests. In A Not-So-New World, Christopher Parsons observes how it was that French colonists began to learn about Native environments and claimed a mandate to cultivate vegetation that did not differ all that much from that which they had left behind.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.